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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Rhythm Wars

Jeff Ostrowski · July 19, 2023

Gregorian Rhythm Wars • “Jeff’s Fourth Response to Patrick” (19 July 2023)

Twenty years ago, I had the opportunity to conduct a week-long interview with Dom Cardine’s former boss.

Patrick Williams · July 16, 2023

Gregorian Rhythm Wars • “Tradition, Beauty, and Musicality” (16 July 2023)

“How delightful it would be to hear chants sung beautifully in a style that hasn’t been recorded hundreds of times already!” —Patrick Williams

Dr. Charles Weaver · July 14, 2023

Gregorian Rhythm Wars • “Weaver Responds to Williams”

“Nothing so arouses the soul, gives it wing, sets it free from the earth, releases it from the prison of the body, teaches it to love wisdom, and to condemn all the things of this life, as concordant melody and sacred song composed in rhythm.” —St. John Chrysostom

Patrick Williams · July 12, 2023

Gregorian Rhythm Wars • “Williams Responds to Weaver” (12 July 2023)

“What is to be gained from outdated scholarship and an anachronistic aesthetic that cannot be better accomplished by a return to the oldest sources?” —Patrick Williams

Dr. Charles Weaver · July 8, 2023

In Praise of Adaptability

A proposal: if we are going to study something as important and mysterious as Gregorian chant, we ought to be able to perform it convincingly in several different ways.

Dr. Charles Weaver · July 5, 2023

The Golden Rule and Mocquereau’s Method

Dom Mocquereau’s editions are a compromise between tradition and paleography. This explains his sometimes surprising semiological conclusions.

Patrick Williams · July 4, 2023

Gregorian Rhythm Wars • “Patrick’s Fourth Reply to Jeff” (4 July 2023)

“It is disingenuous and ludicrous to inject the notion of hallucination and magic into the historical narrative.” —Patrick Williams

Patrick Williams · June 28, 2023

Gregorian Rhythm Wars • Video: “Introduction to Mensuralism” (28 June 2023)

“If a picture is worth a thousand words, then a video has to be worth at least 1.8 million words.” —Dr. James McQuivey

Patrick Williams · June 4, 2023

“Offertory Verses and Why You Should Sing Them” (Includes PDF Download)

“This has nothing to do with tradition; it is shallow anti-intellectualism, lack of critical thinking, and aesthetic preference masquerading as obedience.” —Patrick Williams

Jeff Ostrowski · June 1, 2023

PDF Download • “Epitome Gradualis Romani” • Professionally Scanned — 1,106 pages!

Years ago, I struggled with being a “people pleaser.” (That means saying whatever will please the person standing in front of you.)

Jeff Ostrowski · May 16, 2023

Gregorian Rhythm Wars • “Jeff’s Third Response to Patrick” (16 May 2023)

I don’t think our readers are interested in what we say about Gregorian rhythm—they’re interested only in what we can demonstrate.

Guest Author · April 13, 2023

Gregorian Rhythm Wars • “The Hidden Dactyl”

“Perhaps surprisingly, not one word of three syllables in the ancient Easter sequence ‘Laudes Salvatori voce’ is sung to the rhythm of a dactyl.” —Alasdair Codona

Patrick Williams · April 10, 2023

Gregorian Rhythm Wars • “Non Praevaleat”

“We got to this point because we questioned unfounded claims.” —Patrick Williams

Jeff Ostrowski · March 18, 2023

Sneaky “Salicus” Statements by Solesmes

Let there be no mistake about it: Dom Mocquereau (illicitly) added the “salicus” in hundreds of places where the official edition has none.

Patrick Williams · March 15, 2023

Ictus Fictus!

“Hardly any of this made-up system has its basis in medieval music theory or in the manuscripts themselves.”—Patrick Williams

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“…it would be a very praiseworthy thing and the correction would be so easy to make that one could accommodate the chant by gradual changes; and through this it would not lose its original form, since it is only through the binding together of many notes put under short syllables that they become long without any good purpose when it would be sufficient to give one note only.”

— Zarlino (1558) anticipating the Medicæa

Recent Posts

  • Veni Emmanuel: An Argument for the Anglican Rhythm
  • PDF Download • “Hymn for Christ the King”
  • “Music List” • Christ the King Sunday
  • PDF Download • “Pope Pius XII Psalter” — English, Latin, and Commentary (532 pages)
  • “Simplified” Keyboard Accompaniment (PDF)

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