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Views from the Choir Loft

Gregorian Rhythm Wars • “Clap Your Hands!” (10 Mar 2023)

Patrick Williams · March 10, 2023

Gregorian Rhythm Wars contains all previous installments of our series.
Please refer to our Chant Glossary for definitions of unfamiliar terms.

HE RECENT EXCHANGE WITH MATTHEW FREDERES proved to be a bit of a diversion from the Rhythm Wars topic. Instead of expending more time and energy debating the merits of melodic variants or hundred-year-old letters from cardinals, I would like to return to the subject of rhythm. In last month’s article, I deliberately chose an exceptional chant. Today I would like to examine a short introit with no melodic changes in the Graduale Novum.

1908 Graduale Romanum

2011 Graduale Novum

In the Graduale Novum, besides the addition of the adiastematic neumes, there are only three differences from the Vatican edition: the removal of the star marking the end of the intonation, the substitution of a quarter bar line for the half bar line, and the connected form of the penultimate neume. Here is a transcription in modern notation, followed by commentary:

  1. unlike in previous examples in this series, I have used staccato dots to emphasize that the repeated notes should be rearticulated and not tied together
  2. long + grace + long (pes initio debilis) corresponds to the combined evidence of L (the neumes of Laon 239, written above the staff) and E (Einsiedeln 121, written below the staff); L could be sung literally as long + two shorts, and E as two shorts + long; three shorts here is out of the question
  3. the porrectus here terminates with a cephalicus, which indicates augmentative liquescence; the voiced consonant is given half the note value
  4. ditto
  5. the oriscus in E warns that the following note is not in unison
  6. L notates a weak beginning note (torculus initio debilis) here; the first note is absent in a number of early sources, which supports the ornamental interpretation as a grace note
  7. the Beneventan manuscripts write the last three notes as a torculus
  8. half bar line in the Vatican edition
  9. the combination of t and st in E is odd; Stingl thinks the t applies to the last note of the tristropha and the st to the following note
  10. the oriscus here (and elsewhere) might indicate an ornament
  11. pes + torculus in the Vatican edition; the connected (cursive) form used in the Novum agrees with the adiastematic neumes

Here is an attempt at an Urtext edition:

and a performing edition in Gregorian notation:

I’m Waiting… • With nearly all of my previous questions remaining unanswered almost three months later, I challenge contributors and readers alike to demonstrate how either the nuanced Solesmes rhythm or the equalist pure Vatican edition rhythm for this chant could possibly agree with the Messine neumes of L (Laon 239) or the St. Gall neumes of E (Einsiedeln 121). Do we have an older source for this chant than L? (And if so, what does it show?) Do the late medieval manuscripts faithfully reproduce the rhythm of L? If not, then regarding rhythm, how can they be considered reliable, let alone authoritative? With these questions unanswered by those objecting to the inclusion and observance of rhythmic markings based on the oldest extant sources, it is difficult to take their arguments seriously.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars Last Updated: March 12, 2023

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Young people have entrusted me with their absolute preference for the Extraordinary Form… […] But, above all, how can we understand—how can we not be surprised and deeply shocked—that what was the rule yesterday is prohibited today? Is it not true that prohibiting or suspecting the Extraordinary Form can only be inspired by the demon who desires our suffocation and spiritual death?”

— Cardinal Sarah to Edward Pentin (23 September 2019)

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