Views from the Choir Loft

Traditional Catholic Artwork

Fr. David Friel · May 13, 2021

The Ascension Depicted in the Rabbula Gospel Book

This is one of the earliest Christian manuscripts to be illuminated with (the oxymoronic) “large miniatures.”

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Fr. David Friel · February 14, 2021

New Monthly Companion for the Extraordinary Form

“Benedictus: The Traditional Catholic Companion” is an initiative of Sophia Institute Press.

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Fr. David Friel · February 23, 2020

Exploring the 5th/6th-Century Mosaics of Ravenna

These magnificent images are not only attractive to behold, but also deeply theological.

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Fr. David Friel · November 2, 2019

Holy Souls in Purgatory • 15th-Century Missal Illumination

Detail from the Missal of Eberhard von Greiffenklau

Fr. David Friel · October 15, 2017

6th-Century Icon: God of Mercy and Justice

A thoughtful reading of an icon at the Holy Monastery of Saint Catherine in Sinai, Egypt

Fr. David Friel · April 2, 2017

Two Articles Worth Reading

On “Liturgiam authenticam” and the Crisis in Art

Fr. David Friel · August 21, 2016

Essence, Form, Experience

Fourth Annual Art of the Beautiful Lecture Series

Fr. David Friel · July 27, 2015

The Church of Our Savior

And the Case of the Vanishing Icons

Gwyneth Holston · June 23, 2014

Archbishop Sample’s Letter On Sacred Music (8 of 8)

Eagerly awaiting a Pastoral Letter on Sacred Art in Divine Worship.

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Gwyneth Holston · May 30, 2014

Artist Lecture Series at Thomas More College

If you are in New England July 25 – August 1, you don’t want to miss this!

Gwyneth Holston · April 7, 2014

“Crucifixion” by Pierre-Paul Prud’hon

A striking image that should be more well-known.

Gwyneth Holston · March 31, 2014

What is Catholic Art?

Help me define the indefinable.

Fr. David Friel · March 30, 2014

Saints Who Were Artists

A Catalog

Gwyneth Holston · March 24, 2014

Jubilee Museum Sacred Art Biennial 2014

Call for entries for visual artists!

Gwyneth Holston · March 17, 2014

Finally! A Manly Saint Joseph

I’m not sure why, but there are an unusually high number of saccharine depictions St. Joseph. This is not one of them.

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Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?

—Corpus Christi Watershed

Dom Pothier • Photo from 1904

Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠

—Jeff Ostrowski

PDF • “3-Voice Motet” (Father De Laet)

I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.

—Jeff Ostrowski

PDF Chart • “Plainsong Rhythm”

I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”

—Jeff Ostrowski

“Reminder” — Month of January (2026)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

PDF • “O Come All Ye Faithful” (Simplified)

I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.

—Jeff Ostrowski

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”