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Views from the Choir Loft

Exploring the 5th/6th-Century Mosaics of Ravenna

Fr. David Friel · February 23, 2020

Y CURRENT research project had me studying the stunning mosaics of Ravenna over the last two weeks. These artworks were not completely unknown to me, but I had never had the occasion to explore all the secondary literature that has been devoted to these mosaics. These magnificent images, crafted mostly in the fifth and sixth centuries, are not only attractive to behold, but also deeply theological.

For those who may be unfamiliar with these works of art, a good, concise introduction to the Ravenna churches is found here.

One of the most interesting pieces is the mosaic adorning the apse of Sant’Apollinare in Classe. The presence of Moses and Elijah make clear that the mosaic depicts the scene of the Transfiguration. The figure at the center, however, is not a radiant Christ in splendor, but rather a jeweled cross set in a blue orb. An excellent analysis of the details in this mosaic is found here.

Another masterpiece among the Ravenna mosaics is the set of panels adorning the nave walls of Sant’Apollinare Nuovo. These images show a procession of saints, bearing their gifts to the altar and, ultimately, to the enthroned Christ. The Gospel side of the nave features 22 virgins (all female), while the epistle side features 26 martyrs (all male).

The most architecturally interesting church in Ravenna is undoubtedly San Vitale, consecrated in the year 547. The basilica combines Roman and Byzantine elements. The basic floorplan consists of two concentric octagons, surmounted with a dome.

The apse within San Vitale presents an extraordinary program of interconnected mosaics. The central image displays Christ in Majesty, alongside St. Vitalis and Bishop Ecclesius. On either side of the apse, one finds mosaics of the Emperor Justinian and his Empress, Theodora. In order to understand how all the mosaics in the apse of San Vitale relate to one another, I highly recommend watching this video:

The cluster of Ravenna churches housing these mosaics stand as testimony to the beauty of ancient Christian faith. They also remind us not to fall into the all-too-easy trap of thinking that people living in ancient times were somehow primitive, unrefined, or unintelligent (a position encountered surprisingly often both in popular imagination and in historical studies).

The artist-theologians who crafted the mosaics of Ravenna still have much to teach.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sacred Architecture, Traditional Catholic Artwork Last Updated: February 26, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Corpus Christi Watershed

Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

On 12 March 1908, Feast of St. Gregory the Great, the complete publication of the “Graduale” was issued by the Vatican Press. That very day, Dom Pothier solemnly presented the first copy to the Holy Father. Pius X wished to be the first to see the new book; he opened it at random, at page 128 of the supplement “pro aliquibus locis”—the Introit of the new Feast of Our lady of Lourdes. The Pope sang it with perfect taste to the last note.

— A witness of the papal audience writing circa 1915

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