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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

ICEL New Translation of the Roman Missal

Guest Author · August 30, 2025

“Dynamic Equivalence” • Serious Problems with the Forthcoming Lectionary Translation

“If we had known what the prayers really said, we would not have wanted to pray them any longer.” —Paul Inwood

Jeff Ostrowski · June 17, 2020

PDF Download • “Saint Anne Line Mass”

I will release five (5) Mass settings which come off well with a single cantor & organist; today is the 2nd installment.

Follow the Discussion on Facebook

Fr. David Friel · June 9, 2019

The Magnificat Institute of Sacred Music

A new undertaking of composer Paul Jernberg

Richard J. Clark · October 19, 2018

Acompañamientos • MISAL ROMANO, Tercera Edición

Free Download of two sets of accompaniments for chants of the new Misal Romano, Tercera Edición.

Fr. David Friel · August 12, 2018

The New Spanish Missal as Opportunity

Seizing the Moment to Sing a Truly New Song to the Lord

Fr. David Friel · April 22, 2018

Spanish Missal Chants Now Available

A collection of fine resources are available from the Domenico Zipoli Institute

Fr. David Friel · December 31, 2017

USCCB Assesses Impact of “Magnum Principium”

Seven Observations on Liturgical Translation and the Recent Motu Proprio

Fr. David Friel · February 14, 2016

Repetition in the Roman Missal

A Literary Approach in an Adoremus Bulletin Article

Fr. David Friel · February 7, 2016

The Phrasing of the Sanctus

The Difference a Comma Makes

Jeff Ostrowski · August 18, 2015

Improve Your Parish’s Liturgy … Instantaneously!

“Until we are blue in the face, we could repeat what Vatican II said about Gregorian chant…”

Fr. David Friel · June 21, 2015

Is the 1998 ICEL Missal Translation Worth Another Look?

When reading certain publications, one gets the sense that every Catholic in the world is up-in-arms about the present translation.

Jeff Ostrowski · December 15, 2014

“The Gloves Are Off” — Jonathan Gruber & The Traditional Mass

“The faith of many was quite infantile, I would say.” —Paul Inwood, talking about preconciliar Catholics

Fr. David Friel · November 30, 2014

Three Years Later

Blessings of the New Translation of the Roman Missal, Third Typical Edition

Fr. David Friel · November 23, 2014

What Will ICEL Do Next?

Msgr. Andrew Wadsworth gives details on what ICEL is doing now that the Roman Missal project has been completed.

Jeff Ostrowski · November 6, 2014

Those Selfless Ordinary Form Priests

Yesterday evening—on his day off, after another Mass he’d offered—I observed an OF priest saying the 1962 Missal in his private chapel.

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Worse, composers are now setting the introits of the missal [instead of the Graduale] to music, even to chant, though these texts were explicitly for spoken recitation only.”

— ‘Dr. William Mahrt (Fall, 2015)’

Recent Posts

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  • PDF Download • Dom Murray Harmonies

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