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Views from the Choir Loft

The Phrasing of the Sanctus

Fr. David Friel · February 7, 2016

E DISCUSS the Propers of the Mass often on these pages. Today’s first reading in the Ordinary Form, though, draws our special attention to part of the ordinary of the Mass: the Sanctus.

The reading is from Isaiah, chapter 6, wherein we read about Isaiah’s call to become a prophet. The story is recounted in terms of a vision that Isaiah experiences, which places God upon “a high and lofty throne.” In the midst of this sight, the Seraphim begin crying out to one another: “Holy, holy, holy Lord God of hosts!” This vision from the 8th century before Christ has been part of Jewish and Catholic worship ever since.

The grammar of this sentence is important, and it is one of the 2011 Roman Missal’s numerous improvements over the former Sacramentary. The Roman Missal gives this for the text of the Sanctus:

Holy, holy, holy Lord God of hosts.

Formerly, the Sacramentary had given the text as follows:

Holy, holy, holy Lord, God of power and might.

Leaving aside the imprecision of the translation, “God of power and might,” the more important correction in this text concerns the comma. Take note that there is no comma between “Lord” and “God of hosts.” This is not by accident. The Hebrew original is: Kadosh Kadosh Kadosh Adonai Tz’vaot. While the Hebrew language does not include punctuation such as commas, it is clear from context that the words Adonai Tz’vaot constitute a single title for God.

The comma between “Lord” and “God” in the Sacramentary, therefore, changes the sense of what is being prayed in the Hebrew original. On the rendering of the Sacramentary, “holy” is reduced to a mere adjective, describing “Lord.”

In the new missal, however, “Lord God of hosts” is understood as a unit, a single appellation for the Mighty One. The word “holy,” then, can also be understood not just as an adjective, but also as a sort of proclamation of God’s intrinsic otherness. It is a statement that the Lord God of hosts is sacred, sacred, sacred.

This understanding is also reflected in the NABRE Scripture translation: “Holy, holy, holy is the LORD of hosts.” The inclusion of the verb to be brings out more fully the proclamational nature of the triple “holy” and the sense of “LORD God of hosts” as a single unit.

Attention should be given to the grammar of this statement by any composer who sets out to write music for the Sanctus. The musical phrasing should treat “Holy, holy, holy” as a unit distinct from “Lord God of hosts.” The same attention should be paid by singers, who should take the grammar of this sentence into consideration for proper phrasing and breathing.

This was not done in many of the published Mass settings that were quickly (and often clumsily) reworked to fit the 2011 re-translation of the Missal. Music directors, therefore, should be careful to consider this point when evaluating which setting of the Sanctus to sing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: ICEL New Translation of the Roman Missal, Propers, Roman Missal Third Edition Last Updated: December 6, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia and teaches liturgy at St. Charles Borromeo Seminary.—(Read full biography).

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Quick Thoughts

    “Glory To God” • (For Choir + Congregation)
    I wish to thank everyone for the nice comments I received vis-à-vis my Glory To God setting for Choir & Congregation. A gentleman with a musical doctorate from Indiana University wrote: “Love this setting so much. And I will pray, as you asked, for your return to composition more fully. You are very very good.” A female choir director wrote: “I love your harmonizations, your musicality, and the wonderful interplay you have with dissonance and consonance in your music. So fun to listen to, and great for intellect, heart, and soul!” A young woman from California wrote: “Thank you for releasing your new Glory To God in honor of Saint Noel Chabanel. I'm enjoying reading through the various parts and listening to your recordings.”
    —Jeff Ostrowski
    William Byrd • “Mass for Five Voices”
    Our volunteer choir is learning the “Sanctus” from William Byrd’s Mass for Five Voices. You can hear a short excerpt (recorded last Sunday) but please ignore the sound of babies crying: Mp3 recording. We still have work to do—but we’re on the right track. Once we have some of the tuning issues fixed, I desire to use it as an example proving volunteers can sing complicated polyphony.
    —Jeff Ostrowski
    “Baptism” • A Unique Hymn
    Father Christopher Phillips is the founding Pastor of Our Lady of the Atonement Catholic Church. One of his hymns is unique and (in my humble opinion) quite beautiful. His hymn is basically a prayer to the Holy Trinity but also speaks of Baptism and the Holy Eucharist. It would be an ideal Communion hymn on Trinity Sunday or the feast of the Baptism of the Lord. You can hear live recording from last Sunday by clicking here.
    —Jeff Ostrowski

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No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

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