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Views from the Choir Loft

The Magnificat Institute of Sacred Music

Fr. David Friel · June 9, 2019

OLLOWING the implementation of the Roman Missal, third edition, in English in 2011, a flurry of “Mass settings” were published. Some are good, many are bad. Among the worst are those compositions which rehash previously existing settings, simply force-fitting the new texts into old wineskins. Among the best is the Mass of St. Philip Neri by Paul Jernberg (available from the composer’s own website).

Jernberg serves as executive director of the Magnificat Institute of Sacred Music, which has recently launched a new website. The goal of the site is to offer resources to those responsible for sacred music in parishes and other communities. These resources include new repertoire along with opportunities for ongoing formation and inspiration. In time, the Institute plans to offer one-day seminars, weeklong workshops, and even consulting services in support of their vision for a four-pronged approach to the renewal of sacred music: theoretical, practical, spiritual, and apostolic.

Based in Lancaster, MA, the Institute began a new phase in 2018. Its history, however, stretches back to the 2005 founding of Magnificat Academy, formerly a choir school for grades 4–12 in Warren, MA. The academy was transferred to the Cathedral of St. Paul in Worcester in 2008. Then, from 2011 until 2017, it shifted its focus to supporting sacred music projects by means of collaboration with various schools and institutions. This re-founding as the Magnificat Institute of Sacred Music, therefore, is exciting news.

OME of the strengths of Jernberg’s Mass of St. Philip Neri include its flexibility, accessibility to congregations, and musical interest. It can be sung unaccompanied with SATB choir, or it can be sung in unison with organ accompaniment.

Check out this 2014 recording of the setting’s Gloria, sung by the schola cantorum of St. Peter the Apostle Church in Chicago under the direction of J. Michael Thompson:


Jernberg’s bio is available here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL New Translation of the Roman Missal, Paul Jernberg, Roman Missal Third Edition Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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