English Plainchant Revival • “Is It Real?”
Let Busoni’s statement serve as a reminder to Catholic music directors everywhere.
“Is it not true that prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death?” —The Vatican’s chief liturgist from 2014-2021; interview with Edw. Pentin (23-Sep-2019)
Let Busoni’s statement serve as a reminder to Catholic music directors everywhere.
Sometimes one hears the objection: “But Gregorian Chant was not originally accompanied on the organ…”
Including ten (10) alternate versions!
Including a splendid harmonization of “Holy God, We Praise Thy Name.”
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I’ve participated in some recent conversations about chant that might be of interest to our readers.
“When our people have the courage to break resolutely with a bad tradition, there are unworked mines of religious poetry in the old hymns that we can use in translations.” —Father Adrian Fortescue
Should Mass be in Latin or English? Or should it be a mixture?
Father De Santi opined that “Solesmes had rid themselves of Pothier by giving him an abbey”—to which Pope Pius X responded that it amounted to “a small compensation.”
I demonstrate how the “Kyrie Eleison” can be adapted for use in the Extraordinary Form.
“I would dismiss it as the second text writer being lazy and stealing someone else’s music…” —Michael H.
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It’s possible to sing Carmen Gregorianum with a drone note (a.k.a. “ison”) but is this always a good idea? I’ve heard it done very poorly. We tried singing GLORIA IX with an ison last Sunday. Feel free to listen to this excerpt (Mp3) and let me know your thoughts.
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