Gregorian Rhythm Wars • “Disputed Questions” (16 Nov 2022)
A few further thoughts on what ways of singing chant are “allowed.”
A monthly subscription fee of $4.95 gives access to the entire website. Thank you for supporting our efforts!

A few further thoughts on what ways of singing chant are “allowed.”

Including a few brief responses to Professor Charles Weaver.

Preparing this blog, I discovered interesting snippets about the hymn, the composer, the translator, and even the poet who penned these lines in Latin!

Ostrowski, wishing to avoid fussiness, may justifiably refuse this invitation. But to argue, as he has, that these signs and the prayerful and aesthetic movements they embody are “illicit” is just wildly off the mark.
The second half of today’s article answers questions submitted by Mr. Matthew Frederes.
Mr. Williams, today I challenge you (please) to provide direct responses for two questions.

Why declare that rhythmic signs are permitted if alteration of any kind is unacceptable? It doesn’t make any sense…

I will not insult your intelligence by telling you what I suspect happened.

Including two (2) documents translated into English for the first time!

“Missa Back-To-The-Future” (a recent OCP offering) isn’t part of the treasury mandated by Vatican II; nor do I belong on the basketball court with Michael Jordan.

Tom died suddenly on 24 October 2022 (a month shy of his 67th birthday) at his home in Charlotte.
Three words: “Sleek, Powerful, and Gorgeous”

“They were parents, brothers, sisters, children, and friends; but the bond of the kindred is broken, and the silver cord of love is loosed…” —John Henry Newman
My colleague, Patrick Williams has agreed to enter into a “colloquy” with me vis-à-vis Gregorian rhythm.
Follow the Discussion on Facebook

Nobody seems capable of answering this question.
1 (747) 218-8005
chabanel.psalms@gmail.com
Corpus Christi Watershed
8118 Etienne Dr
Corpus Christi, TX 78414
Corpus Christi Watershed is a 501(c)3 non-profit organization recognized by the state of Texas on 19 October 2006. Our statement of purpose notes that we “employ the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.”