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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Articles

Jeff Ostrowski · March 21, 2023

“Go!” • The Word That Changed My Life Forever

As Americans, we’re “bred from birth” to think of ourselves as little gods who already know everything and require no correction.

Patrick Williams · March 20, 2023

At the Cross • Stabat Mater

“The devotional version of this hymn employs a later tune erroneously called ‘plainsong’ in various sources.” —Patrick Williams

Fr. David Friel · March 20, 2023

Summer Ward Method Courses • CUA 2023

The Ward Method is a classical pedagogy designed for pre-K through eighth grade music classes in Catholic schools.

Jeff Ostrowski · March 19, 2023

PDF Download • Vespers Organ Accomp. Booklet (4th Sunday of Lent) — 24 pages

This is probably too late … but there’s always next year!

Veronica Brandt · March 18, 2023

Mass and Motets

This little booklet has had a long influence on choirs, but isn’t very widely known. How many of these pieces are you familiar with?

Jeff Ostrowski · March 18, 2023

Sneaky “Salicus” Statements by Solesmes

Let there be no mistake about it: Dom Mocquereau (illicitly) added the “salicus” in hundreds of places where the official edition has none.

Jeff Ostrowski · March 16, 2023

“Lætáre Jerúsalem” • Introit (4th Sunday of Lent)

Sung according to the official rhythm of the Catholic Church.

Jeff Ostrowski · March 15, 2023

“Solesmes Ictus” • Can It Be Justified? (Examples)

“If you begin by telling a man that in a word like 𝐷𝑒𝑢𝑠 the first syllable corresponds to the weak beat, the second to the strong beat of a modern bar, the only thing accomplished will be to bewilder him thoroughly.” —Father Bewerunge

Patrick Williams · March 15, 2023

Ictus Fictus!

“Hardly any of this made-up system has its basis in medieval music theory or in the manuscripts themselves.”—Patrick Williams

Dr. Charles Weaver · March 13, 2023

Rhetoric, Number, Measure, and Historicism

The beginnings of a response to mensuralism from the classic Solesmes point of view.

Dr. Lucas Tappan · March 10, 2023

The Cathedral and Diocese of Leeds Expands Its Musical Outreach Yet Again

In my own diocese, “The Catholic Academy of Sacred Music” was incorporated for that very purpose last summer.

Patrick Williams · March 10, 2023

Gregorian Rhythm Wars • “Clap Your Hands!” (10 Mar 2023)

“With my questions unanswered by those objecting to rhythmic markings based on the oldest sources, it is difficult to take their arguments seriously.” —Patrick Williams

Jeff Ostrowski · March 9, 2023

PDF Download • Belgian “Ordinary of the Mass” (Organ Accompaniment) — 191 pages

This volume has been professionally scanned—and you’ll love the results!

Dr. Charles Weaver · March 7, 2023

Beauty Ever Ancient, Ever New

Every Gregorian melody is a precious gift, and every time we meet a melody again, we have a chance to consider some new aspect.

Andrea Leal · March 7, 2023

PDF Download • “Spanish Missal for the Traditional Latin Mass” (Madrid, 1961) — 860 pages!

Let me explain why this 1961 Spanish Missal is so important.

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Corpus Christi Watershed

President’s Corner

    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The liturgy needed reform by 1965; there was no call for dismantling it. It was intended that the vernacular would enhance the Latin, not supplant it. It was not, emphatically, the mind of the Council Fathers to jettison Gregorian Chant, or to encourage the banal secularization of Church music, so as now to surpass in crudity the worst aberrations of the Howling Pentecostals.”

— Most Rev’d Robert J. Dwyer, Archbishop of Portland (9 July 1971)

Recent Posts

  • Fulton J. Sheen Played The Pipe Organ!
  • “Music List” • 28th in Ordinary Time (Year C)
  • Dr. Samuel Backman • “Rooted In Tradition: The Allegory of a Tree”
  • Every Diocesan Music Commission Should Do This
  • Exclusive Interview • “Púeri Cantóres” President

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