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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Truly Bizarre!” • Easter Vigil on Easter Sunday?

Jeff Ostrowski · April 11, 2023

E RECENTLY posted a lengthy article giving details on why the EASTER VIGIL was celebrated early on Holy Saturday morning (or early afternoon) for more than 1,000 years. A famous internet priest—known for his expertise in the sacred liturgy—called this article “a truly outstanding resource for anyone wishing to understand the changes made by Pope Pius XII to Holy Week.” The article is also thievery, because it rips off the highlights (“tip of the iceberg”) from the third edition of the SAINT EDMUND CAMPION MISSAL, which contains copious information, quotes, comparative charts, and so forth regarding the 1950 version of Holy Week vs. the 1962 version.1

Remarkable Discovery! • That lengthy article explains the damage done by tampering with the traditional times of celebration. Recently, an anonymous Twitter account revealed something jaw-dropping. Owing to the harm caused by the reformers’ fiddling with the traditional times, bishops’ conferences were asking Rome for solutions. But rather than allowing the traditional times, the Vatican gave permission to allow the EASTER VIGIL (a.k.a. “Easter Eve”) to be celebrated on Easter Sunday morning!

Permission was granted (for five years, beginning in 1968) by the Vatican.

BCL Newsletter • The BCL Newsletter circa 1968 gives more details:

Father Michael Irwin • There was a time during the 1990s when my family went to Mass at a parish where Father Michael Irwin (d. 2019) was the pastor. One year, I remember vividly how Father Irwin decided the EASTER VIGIL would start at 8:00pm. A certain faction of the parish were all part of a particular ‘traditionalist’ movement which was rather militant. [I will not specify its name, because it’s irrelevant.] This group decided to boycott the EASTER VIGIL that year, because—according to what they believed—the EASTER VIGIL must take place around Midnight, otherwise it’s “modernist.” Anyone who’s read my lengthy article will realize how wrongheaded such an idea was. Indeed, Father Irwin’s vigil was closer to the traditional time! (But, of course, the rebel faction didn’t realize that.) Even as a young child, it struck me as reprehensible to boycott the Mass of one’s pastor. Looking back, I still feel that way.

Conclusion • My colleague, Corrinne May, told me that I do a poor job of ending my articles. She says I often fail to give a proper summation. Therefore, let me say:

(1) The reformers harmed the church greatly by thoughtlessly modifying the traditional times of Holy Week. To give just one example, their tinkering destroyed TENEBRAE, an ancient ceremony held in high esteem by Catholics (during which they were exposed to more Sacred Scripture than at any other time).

(2) This damage was recognized at the time. For example, many churches in Rome simply ignored the new directives! They kept doing TENEBRAE. The American bishops, writing to Rome, explained the harm caused by moving the Easter Vigil from its traditional time (which had worked very well for 1,000+ years). Rather than allowing them to keep the traditional time, Rome gave permission to celebrate the Easter Vigil on the morning of Easter Sunday. Do we really believe that most Catholics—having attended the Easter Vigil on Easter Sunday morning—returned later that day to attend Easter Sunday Mass? As I pointed out in my lengthy article, the Easter Vigil Mass has less music than any other Mass. It has no INTROIT, no GRADUAL, no SEQUENCE, no CREDO, no OFFERTORY, no AGNUS DEI, no COMMUNION ANTIPHON, and so forth. Even the lowest ferial Mass has more music than the Easter Vigil Mass. Ever since 1955, the erroneous idea has arisen (and is still with us) that the EASTER VIGIL constitutes “the crown jewel” of the liturgical year. This erroneous idea has resulted in neglect of Easter Sunday. Because of this false notion, many Catholics never hear the “Victimæ Paschali,” or the “Hæc Dies,” or the ancient “Pascha Nostrum” Alleluia. And that’s lamentable.

(3) Those interested in the specific differences between the 1950 Holy Week and the 1962 Holy Week should consult the third edition of the SAINT EDMUND CAMPION MISSAL.

1 Indeed, the CAMPION MISSAL is the only hand-missal which contains both versions of Holy Week.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Easter Vigil on Easter Sunday Morning, Pre-1955 Holy Week, Primo mane diei Paschatis Last Updated: April 11, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“Abbat Pothier’s great accomplishment is having returned to the Catholic world—along with the traditional melody—the traditional way of performing it. The foundations laid by this providential man have been accepted by all those who practice Gregorian chant.”

— Dr. Peter Wagner (Commissionis Pontificiæ Gregorianæ Membrum)

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