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Corpus Christi Watershed

“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

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Views from the Choir Loft

Mass Facing The People

Veronica Moreno · April 8, 2020

One more regrettable mistake by the Bishop of Boise, Idaho

See for yourself. On the left is the letter from 2020; on the right is a blog from 2016.

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Jeff Ostrowski · April 7, 2020

Banning “Ad Orientem” • Six Regrettable Mistakes by the Bishop of Boise, Idaho

Nobody’s perfect; we all make mistakes. His Excellency’s letter must be retracted as soon as possible.

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Fr. David Friel · April 8, 2018

The Turns at Benediction

To the Right or to the Left?

Jeff Ostrowski · January 2, 2017

“Table Altar” vs. “High Altar” (Novus Ordo)

It’s incorrect to say new Churches must be constructed with table altars.

Jeff Ostrowski · August 23, 2016

“Ad Orientem” • Why I’m Rejoicing over Sloppy Errors in the Catholic Herald

His assertion that “smoking out enemies” is best done by appointing them to high positions in the Vatican is absurd.

Jeff Ostrowski · July 17, 2016

Showdown in Arkansas over “Ad Orientem”

The Bishop of Little Rock has sent a letter (14 July 2016) forbidding his priests to celebrate Mass “ad orientem.”

Fr. David Friel · January 25, 2015

Bishop Conley & Advent “Ad Orientem”

The results are in.

Fr. David Friel · November 23, 2014

Looking East for Advent

Bishop Conley proposes celebration “ad orientem” for the season of Advent.

Jeff Ostrowski · April 7, 2014

Preconciliar Missal Allowed Mass “Versus Populum”

These same exact rubrics have been found in Missals published in 1962, 1927, 1943, 1906, and 1886.

Jeff Ostrowski · March 27, 2014

“Turn Those Altars Around!” — Cardinal Lercaro, Consilium President (1965)

Could this be the missing link explaining why “versus populum” celebrations took over?

Fr. David Friel · November 4, 2013

Peculiar Altar Decorations

Reimagining the Altar Steps

Jeff Ostrowski · November 2, 2013

Pope Francis Celebrates Mass “Ad Orientem”

Pope Francis celebrating in this manner was a bit of a surprise, since members of his generation aren’t usually accustomed to “turning their backs on the people.”

Jeff Ostrowski · September 27, 2013

More On “Mass Facing The People”

The current rubrics tell the priest when to turn around and face the people, which would be superfluous if he were already facing them.

Jeff Ostrowski · September 27, 2013

Which Way Does Your Priest Face For The Prayer After Communion?

The current Missal was put together with haste, and even the Vatican dicastery had to apologize for all the errors and typos contained in those early 1969 and 1970 directives, as Msgr. Schuler has pointed out.

Jeff Ostrowski · August 22, 2013

Bishop Christensen Attempts To Ban “Ad Orientem”

“There is nothing in the Council text about turning altars toward the people.” — Joseph Cardinal Ratzinger

Jeff Ostrowski · July 23, 2013

“I Love Ewe”

“The altar versus populum is not a new idea brought in by the reforms of Paul VI. The Mass could always be celebrated with the priest facing the people, as indeed it was in Rome and in many other places for centuries. True, it was not the usual way, but it did exist.” — Monsignor Richard J. Schuler

Jeff Ostrowski · July 19, 2013

Should The Priest Face The People At Mass?

“In the encyclical Mediator Dei, Pius XII regarded as ‘archeologists those who presumed to speak of the altar as a simple table.” — Newsletter of the Vatican Congregation of Divine Worship.

Jeff Ostrowski · April 8, 2013

The Latin Mass Has Come Such A Long Way!

“The greatest problem of the new missal, at least in English-speaking countries, lay in the miserable translation that was imposed upon priests and people. Many prayers were so mistranslated that a student of first-year Latin would have done better.” — Msgr. Richard Schuler, 1984

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Corpus Christi Watershed

Quick Thoughts

Alabama Assessment!

We received this evaluation of Symposium 2022 from an Alabama participant:

“Oh, how the Symposium echoed the words of Cardinal Merry Del Val: …choosing only what is most conformed to Thy glory, which is my final aim. In one short and fast paced week, the faculty and attendees showed me the hand of God and our Lady working in our lives. The wide range of education—from Gregorian Chant, jazz modes in organ improvisation, to ‘staying sane’ while leading a choir—were certainly first-class knowledge from the best teachers of the art. However, the most powerful lesson was learning how to pray as a choir. The sacrifice of putting songs together, taking time to learn the sacred text, meditating on the church teaching through the chants, and gaining the virtues required to persevere in these duties were not only qualities of a choir but of a saint. The sanctification of the lives of the attendees was a beautiful outcome of this event … and that in itself is worth more than a beautifully-sung Solesmes style chant!”

—Jeff Ostrowski
PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski

Random Quote

“The main place should be given, all things being equal, to gregorian chant, as being proper to the roman Liturgy. Other kinds of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.”

— ‘2011 GIRM, §41 (Roman Missal, 3rd Edition)’

Recent Posts

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  • “How Has Nobody Done This Before?” • Vol. 1
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  • “81 Photos” • Sacred Music Symposium 2022

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