Views from the Choir Loft

Hymns Replacing Propers

Fr. David Friel · January 31, 2016

Too Many Options

Allowing Adolescents to Choose Their Faith & the Wide-Open Permissions of the GIRM

Veronica Brandt · May 9, 2015

The difference between Anything and Everything.

Where free choice can lead to chaos or paralysis.

Jeff Ostrowski · April 29, 2015

Liturgical Silence—But Not What You Think!

When I was young, I would have tried to argue.

Fr. David Friel · April 26, 2015

A Criticism & Good News

Another Look at Fr. Weber’s “The Proper of the Mass”

Fr. David Friel · April 19, 2015

“Proper Of The Mass” (Ignatius Press) • Part 4 of 7

The Next Big Thing Is Here

Jeff Ostrowski · April 13, 2015

Nixon, Watergate, & Singing The Mass Propers

Ehrlichman, Haldeman, Dean, Nixon, and others made tons of money writing and speaking about Watergate.

Jeff Ostrowski · March 16, 2015

Hillary Clinton’s Emails & Mass Propers

Are you confused yet? You ought to be!

Jeff Ostrowski · March 10, 2015

Six Things To Know About USCCB Hymn Approval

It’s no secret. Anyone who’s been in Church music realizes what happens in 99% of Catholic parishes.

Aurelio Porfiri · March 3, 2015

Permission Needed to Replace the Propers?—(7 of 7)

We should be more and more convinced that the Propers are “healthier” than alternative songs…

Cynthia Ostrowski · March 1, 2015

Permission Needed to Replace the Propers?—(6 of 7)

The wife of a Church musician weighs in…

Dr. Lucas Tappan · February 24, 2015

Permission Needed to Replace the Propers?—(4 of 7)

This year one, a seminarian from our parish is being ordained. He requested that we sing the Propers for his first Mass.

Veronica Brandt · February 21, 2015

Permission Needed to Replace the Propers?—(2 of 7)

How modernism effects music and babies. And how UNICEF is like the Catholic Church.

Andrew Leung · February 21, 2015

Permission Needed to Replace the Propers?—(3 of 7)

When the GIRM says “four options”, they really mean four preferences…

Jeff Ostrowski · February 16, 2015

Bishops Care When Their Names Are “Tacitly” Used

The current GIRM never mentions “tacit” approval.

Guest Author · February 9, 2015

“No Approval Needed for Substitute Songs” says USCCB • Exclusive Documentation

“After six months and 70+ letters, I received a letter from the chairman of Bishops’ Committee on the Liturgy.” —Dan Craig

Simplified Accompaniment (Easter Hymn)

Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simple click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.

—Jeff Ostrowski

PDF Download • “Quasi Modo Sunday”

The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.

—Jeff Ostrowski

‘German’ Introductions for Hymns

German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!

—Jeff Ostrowski

PDF Download • “Anima Christi”

I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.

—Jeff Ostrowski

PDF • “Liturgical Law” (467 Pages)

On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!

—Jeff Ostrowski

“Gregorian Chant Quiz” • 24 March 2026

How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!

—Jeff Ostrowski

The representative Protestant collection, entitled “Hymns, Ancient and Modern”—in substance a compromise between the various sections of conflicting religious thought in the Establishment—is a typical instance. That collection is indebted to Catholic writers for a large fractional part of its contents. If the hymns be estimated which are taken from Catholic sources, directly or imitatively, the greater and more valuable part of its contents owes its origin to the Church.

— Orby Shipley (1884)