Views from the Choir Loft

Gregorian Rhythm Wars

Patrick Williams · November 16, 2022

Gregorian Rhythm Wars • “Patrick’s Second Response to Jeff” (16 Nov 2022)

“Does it make more sense to judge later manuscripts in light of the oldest sources, or to judge the oldest sources in light of later manuscripts?” —Patrick Williams

Dr. Charles Weaver · November 13, 2022

Gregorian Rhythm Wars • “Charlie’s First Response to Jeff” (13 Nov 2022)

Ostrowski, wishing to avoid fussiness, may justifiably refuse this invitation. But to argue, as he has, that these signs and the prayerful and aesthetic movements they embody are “illicit” is just wildly off the mark.

Jeff Ostrowski · November 13, 2022

PDF Download • “Gregorian Accompaniments” … Just in time for Advent! (366 pages)

The second half of today’s article answers questions submitted by Mr. Matthew Frederes.

Jeff Ostrowski · November 12, 2022

Gregorian Rhythm Wars • “Jeff’s First Response to Patrick” (12 Nov 2022)

Mr. Williams, today I challenge you (please) to provide direct responses for two questions.

Matthew Frederes · November 10, 2022

Gregorian Rhythm Wars • “Frederes Feedback”

Why declare that rhythmic signs are permitted if alteration of any kind is unacceptable? It doesn’t make any sense…

Jeff Ostrowski · November 9, 2022

“Vatican Commission on Gregorian Chant” • Biographies for Its Twenty Members

Including two (2) documents translated into English for the first time!

Patrick Williams · November 4, 2022

Gregorian Rhythm Wars • “Doubled Notes”

“We have a number of quotations from medieval writers in support of proportional rhythm…” —Patrick Williams

Patrick Williams · November 3, 2022

Gregorian Rhythm Wars • “Patrick’s First Response to Jeff” • (3 Nov 2022)

“Mr. Ostrowski apparently wants to lock this door, install a deadbolt, and throw away both keys!” —Patrick Williams

Jeff Ostrowski · November 1, 2022

“Gregorian Chant Rhythm Wars” • Ostrowski Vs. Williams

My colleague, Patrick Williams has agreed to enter into a “colloquy” with me vis-à-vis Gregorian rhythm.

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15th Sunday in Ordinary Time (Year C)

This coming Sunday—13 July 2025—is the 15th Sunday in Ordinary Time (Year C). All the chants have been conveniently assembled and posted at the feasts website. The OFFERTORY, Ad Te Levávi, is particularly beautiful.

—Jeff Ostrowski

Music Director Job • $80,000 per year

Our readers will be interested in this job offering for Music Director at Saint Adalbert’s Basilica, located 40 minutes from where I live. My pastor was recently elevated to this basilica. He is offering $80,000 per year, plus benefits. I’m told Saint Adalbert’s Basilica is utterly gorgeous and contains one of America’s most magnificent pipe organs. It would be fantastic to have a colleague nearby!

—Jeff Ostrowski

Simplest “Agnus Dei” Ever Published

Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.

—Jeff Ostrowski

Pope Pius XII Hymnal?

Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.

—Corpus Christi Watershed

“Hybrid” Chant Notation?

Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.

—Corpus Christi Watershed

Antiphons Don’t Match?

A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).

—Corpus Christi Watershed

Pope Gelasius in his 9th Letter to the Bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the Bishop of Tusculum: “Women should not dare to serve at the altar; they should be altogether refused this ministry.” We too have forbidden this practice in the same words in Our oft-repeated constitution “Etsi Pastoralis” (§6, #21)

— Pope Benedict XIV • Encyclical “Allatae Sunt” (26 July 1755)