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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Gregorian Rhythm Wars • “Feedback from Dom Stephen Concordia”

Corpus Christi Watershed · November 16, 2022

Message from Jeff Ostrowski: “I see that my colleague, Mr. Patrick Williams, has added another installment to the Gregorian Rhythm Wars series. I will certainly respond, but not immediately. I try to avoid ‘knee-jerk’ responses. My preference is to first consider carefully my response (for a few days) before posting. There is no rush. I suspect our series will continue for a considerable period of time. Needless to say, our series will only terminate once everyone agrees that my views are correct, perfect, and incontrovertible.”

M The following was sent to us
M by Dom Stephen Concordia, OSB.
M (Reproduced with permission).

FTEN HAVE I THOUGHT of writing to Corpus Christi Watershed to express my gratitude for your work. I’m writing to you now to contribute a few words to your series “Chant Rhythm Wars”. It’s sad to say that your choice of the word ‘Wars’ has been—at least at certain times in our history—accurate. I’ve been a Benedictine monk since 1989, first at Montecassino, and since 2008 at Saint Vincent Archabbey, and the debates have been at times harsh and unfair … and sometimes worse. I greatly appreciate your hospitality and willingness to engage in dialogue. By way of introduction, I first studied chant according to the Solesmes Method, and with Ward Method pedagogy, with Dr. Theodore Marier at Catholic University. Just a few years later, as an organ student at the Pontifical Institute of Sacred Music in Rome, I was required to study Semiology with Nino Albarosa, an early disciple of Dom Eugène Cardine, and Gregorian Modality with Alberto Turco, a disciple of Dom Jean Claire. I then chose to complete a DIPLOMA (Magistero) in chant with the same faculty. Since then, I have continued to be active with teaching, directing, offering workshops, and—more recently—translating recent chant textbooks by Alberto Turco from Italian to English. I’ve been a professor of Gregorian Chant at the Pontifical Liturgical Institute Sant’Anselmo (Rome); at Saint Vincent College here in Latrobe; at Franciscan University of Steubenville; at Duquesne University; and I’ve offered numerous workshops.

A. Now, regarding Mr. Jeff Ostrowski’s assertion that the Solesmes Method is the Official method of interpreting the rhythm of chant, there are numerous points of fact to the contrary:

1. Why is this supposed law known to so few practitioners?
2. At Papal liturgies where chant is sung, and a worship aid has been printed for the congregation that includes the chant melodies for the congregation to sing, the rhythmic signs of Solesmes are entirely absent.
3. The 2nd Vatican Council mandated the publication of a volume of chant for use in smaller churches and parishes; namely, the Graduale Simplex. Once again the rhythmic signs of Solesmes are entirely absent.

B. Regarding the assertion that the Solesmes Method recreates the original rhythm of chant:

The semiologists would affirm: To approach an interpretation as close as possible to an “original” rhythm there is no witness, no testimony, no factual evidence historically closer than the adiastematic neumes.

C. Regarding the predominant role of the word in chant interpretation:

1.The “composers” of Gregorian chant spoke Latin, they knew the sound of the words and their rhythmic qualities. Knowing of their passion for Latin grammar, and the Roman grammarians, it is unlikely that they would have sung in a manner contrary to the rules of Latin pronunciation. For instance… the Solesmes method does respect the words, but it also advocates for the “the subordination of the words to the melody” (Dom Gajard). This notion, together with the rule of the “indivisible beat’ cannot help but result often in mistaken pronunciations, additions of, and exaggerations of, accents.

Thank you again! With all best wishes and blessings on your work.

Fr. Stephen Concordia, O.S.B.

P.S.

Volumes of chant pedagogy by Alberto Turco and translated into English by Fr. Stephen Concordia OSB:

(1) Tones & Modes (pp.328 (treatise on Gregorian modality) Rome, Torre D’Orfeo Ed.
(2) The Gregorian Melody: The expressive Power of the WORD (pp.250) Forthcoming from Liturgical Press, March 2023
(3) An Initiation to Gregorian Chant (pp.180 Forthcoming from Pontifical Institute of Sacred Music + Vatican Editions + Archabbey Publications, December, 2022

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Rhythm Wars, Pontifical Institute of Sacred Music Last Updated: December 6, 2022

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President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“Dom Pothier does not belong to the dim past, as the silence which surrounds his name would lead one to believe. Only a few years separate us from the time when—growing old and heavily burdened by trials—Dom Pothier was concentrating his ever keen attention on the study of manuscripts in the Belgian place of retreat where his community had found refuge. For he was the abbot; and there can be no doubt that the cross he wore during those days was a cross of sorrow, though he bore it with a smile.”

— Dom Ermin Vitry, OSB (31-OCT-1936)

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