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The feasts for Saint Stephen Proto-Martyr (26 December), Saint John the Evangelist The Disciple Whom Jesus Loved (27 December), and the Feast of the Holy Innocents (28 December) seem untouched by any liturgical reforms. These are very powerful feasts—I believe they once possessed octaves—and I believe they could sometimes “overpower” a Sunday feast. The rules […]
I have noticed that where the Editio Vaticana has a descending perfect fourth for the Gradual of Christmas Midnight Mass, many ancient manuscripts have a descending perfect fifth, which is pretty cool: Example A — Example B. The Vatican Edition is a CENTO, and never made any claim to be anything other than a CENTO. […]
My recent post on the repercussion has induced some to ask: “Can we just sing whatever rhythm we want for the Vatican Edition? What about mensuralism? What about Bonvin and Vollaerts?” For those of us who work in the Extraordinary Form, we must follow the rhythm of the Editio Vaticana, and this was addressed in […]
Before the reforms of the “Code of Rubrics” (1961), antiphons at Vespers were abbreviated in a cool way. For example, look at this antiphon, Ecce Veniet (from Vespers on the 4th Sunday of Advent). But that tradition—as far as I know—ended in 1961, with §191 which said: “The whole antiphon is always said before and […]
The Solesmes rhythmic markings, which often contradict the official rhythm, do such damage to the antiphons of the Divine Office that—in my humble opinion—they should be abandoned. (In reality, this will never happen.) But sometimes, they do great damage to the melody of the Graduale Romanum, and I would offer the Offertory for the 1st […]
Certain Latin words are constantly mispronounced. For example, Carl Orff’s Carmina Burana is supposed to be pronounced “Cármina” but people frequently pronounce it as “Carmína”—wrong! Another example: Nova organi harmonia is supposed to be pronounced “órgani” but many people erroneously say “orgáni.” A somewhat tricky word is incipit. In Latin, it would be “íncipit” while […]
A very interesting Missale from 1759AD has a Sequence for the Epiphany, but I don’t know where one could find the musical notation. The Seqence is called: “Prompto Gentes Animo Ferte Nunc Altissimo Honorem Et Gloriam.”
From a priest in the Midwest: “That video by Andrea Leal which explains hymn meters and hymn text exchange is informative and a truly great explanation. Thank you for sending it to me. I hope all is well with you. God bless you as we soon enter into Advent.”
By kind permission of the Trustees of the London Oratory, we have added Mæstro Patrick Russill’s outstanding organ accompaniment for “Salve Regina” to the other versions currently available for free PDF download. Patrick Russill needs no introduction among church musicians the world over, and many consider his harmonization the finest of all.
The director of music at EWTN wrote to us about the Brébeuf hymnal: “I do believe your hymnal has the best harmonizations available. We have used several of your harmonizations on EWTN. I have recommended to other hymnal editors that they get aligned with Corpus Christi Watershed to improve their harmonizations. Take care.”
My colleague, Andrea Leal, recently posted something extraordinary: an English translation of a NOTITIAE document from 1970 which explains why the reformers did such violence to the ancient Proprium Missæ. The author of that document erroneously claims that Gregorian composers changed the wording for musical purposes, but the real reason Missal and Gradual don’t always […]
It sounds strange to Americans, but a very common European tradition is to sing a polyphonic “Agnus Dei” during the distribution of Holy Communion, famously defended by Cardinal Ratzinger in 1995. Monsignor Francis P. Schmitt wrote about visiting Saint Joseph Oratory in Montreal, and says: “A polyphonic Creed was sung during the distribution of Communion.” […]
Perhaps the most significant item we’ve yet had the honor of producing is an English translation of an extremely rare document from 1970. A member of the Consilium—Father Adalbert Franquesa Garrós—explains why the reformers felt it necessary to destroy most of the ancient Mass propers. In particular, this reformer priest claims that unless verses of […]
Mr. Albert Bloomfield kindly sent me “Vespers for the Dead”—which does not fulfill a priest’s obligation to pray the Divine Office, yet is often prayed when a loved one dies. Here is formatting A, and here it is again with formatting B.
Almighty God has given to us the example of the Jesuit Martyrs of North America, whose feast day we celebrated yesterday. Of course, along with those eight martyrs we honor their associates, e.g Father François Bressani. I can’t share with you the torments Father Bressani underwent at the hands of Iroquois: it is too brutal. […]