Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”
If there is a more beautiful book than Abbat Pothier’s 1888 Processionale Monasticum, I don’t know what it might be. This gorgeous tome was today added to the Saint John Lalande Online Library. I wish I owned a physical copy.
We are so pleased to welcome this priest!
If his choir sounds terrible, why would you trust his advice?
1 June 1579: “The chapter passes a rule that anyone ascending to the new organ without official permission shall be fined a month’s pay.” 26 October 1579: “The altar boys remain always separate and distinct from choirboys—the one group learning only plainchant and assisting at the altar, the other living with the chapel-master and studying […]
Around the year 1955, “transcription” became a dirty word.
Back in 2001, I created an arrangement of “O Filii Et Filiae” based on the work of Monsignor Jules Van Nuffel. You can access free rehearsal videos at #5909. Choirs absolutely love singing this piece. You can hear my volunteer choir singing a live recording.
The choir director’s vocation is chock-full of difficulties.
Corpus Christi Watershed has provided rehearsal videos to assist choir members who do not read music well.
Many people wonder what Cantus Gregorianus sounds like when sung according to the “official rhythm.” You can hear the Introit for Maundy Thursday sung that way—i.e. according to the “pure” Editio Vaticana—if you click here. Technically, this is the only interpretation allowed by the Church; cf. the letter of Cardinal Martinelli (18 February 1910).
The Vatican’s choir sounds beautiful these days—no longer is it “the scandal of Christendom.”
A wonderful passiontide hymn is #692 in the Brébeuf hymnal. It works especially well for Communion. Here is a live recording from last Sunday, sung by the fabulous female singers in my volunteer parish choir.
Is it “traditional” to receive Holy Communion on Good Friday?
During the procession on Palm Sunday, the 1962 rubrics allow alius cantus in honorem Christi Regis—“a hymn or song in honor of Christ the King.” A simple yet beautiful Gregorian hymn you might consider is Te Sæculorum Principem, which was composed for the feast of Christ the King by Father Vittorio Genovesi (d. 1967). The […]
I know of no author who has attempted to reconcile, explain, or justify the (obviously contradictory) “schizophrenia flaw.”
Including a remarkable musical setting by Father Adrian Fortescue (d. 1923).
