Views from the Choir Loft

Father Friel • Article Archive

Ordained in 2011, Father Friel served as Parochial Vicar at Saint Anselm Church in Northeast Philly before earning a doctorate in liturgical theology at The Catholic University of America. He presently serves as Vocation Director for the Archdiocese of Philadelphia.—(Read full biography).

Fr. David Friel · September 27, 2020

CDW: “Let us return to the Eucharist with joy!”

A letter from Cardinal Sarah to episcopal conferences worldwide

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Fr. David Friel · September 24, 2020

Lecture: What Happens to Us in Liturgy?

The first in a series of virtual lectures being offered by the Society for Catholic Liturgy

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Fr. David Friel · September 16, 2020

Solesmes Publishes “Antiphonale Romanum I” for Lauds

This 2020 chant edition makes possible the chanting of Lauds according to the Liturgy of the Hours.

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Fr. David Friel · August 30, 2020

Bishop Sheen on Sanctifying the Moment

Wise words from Sheen’s book, “Lift Up Your Heart”

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Fr. David Friel · August 17, 2020

Certificate in Sacred Music

Offered by the Saint Gregory Institute of Sacred Music in Pittsburgh, PA

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Fr. David Friel · August 9, 2020

Missale Meum: Get EF Mass Texts on Your Devices

A new resource for accessing Mass texts on your phone, tablet, or computer

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Fr. David Friel · July 19, 2020

The Gifts of Abel the Just

Offering an Acceptable Sacrifice

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Fr. David Friel · July 8, 2020

Solemn Novena for Our Lady of Mt. Carmel

This year’s preacher will be Fr. Joseph Lee, F.S.S.P.

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Fr. David Friel · June 17, 2020

Devotional Catholicism and the Domestic Church

Part 3 of a webinar series hosted by the Society for Catholic Liturgy

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Fr. David Friel · June 14, 2020

Liturgical Handwashing

Some recommendations from the CDC fit quite naturally with Catholic liturgical sensibilities.

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Fr. David Friel · June 11, 2020

Virtual Sacred Music Colloquium 2020

The CMAA will offer a virtual version of its annual, week-long workshop.

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Fr. David Friel · June 9, 2020

Why We Sing the Liturgy

Part 2 of a webinar series hosted by the Society for Catholic Liturgy

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Fr. David Friel · June 7, 2020

A Verse for Trinity Sunday

Herbert’s poem praises the Trinity both by its text and through its form.

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Fr. David Friel · June 2, 2020

Liturgical Challenges Presented by COVID-19 • A Triptych via Zoom

A webinar series exploring the liturgical, theological, and pastoral implications of this pandemic.

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Fr. David Friel · May 26, 2020

Returning to the Sacraments • Stories from Bl. Pier Giorgio Frassati

Prevented from receiving Holy Communion for a time, Frassati became “consumed with Eucharistic Fire.”

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Eucharistic Prayer No. 2 on Sundays?

Highlighted in yellow (on this single-page PDF file) is documentation concerning whether the 2nd Eucharistic prayer may be used on Sundays.

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—Jeff Ostrowski

Knox. Has. No. Equal.

Dr. Finberg (of the University of Leicester) famously said: “No living writer possesses a greater command over the English language than Monsignor Ronald Knox.” A lifetime spent among his works would not exhaust them; always another thing to see, never once a reason to look away. Consider the marvelous way Knox Englished the famous VERBUM SUPERNUM of Saint Thomas Aquinas. The 4th verse (in Latin) means: “By being born, He became man’s companion; at this supper, He became man’s food; in dying, He became man’s ransom; in reigning, He is man’s reward.” Knox brilliantly makes the English fit the Latin meter: The manger, Christ their equal made, | That upper room, their souls’ repast, | The Cross, their ransom dearly paid, | And heav’n, their high reward at last. I believe the meaning of the French word “manger” was not absent from his thoughts when he penned that stanza.

—Jeff Ostrowski

Proportionalist Plainchant • (Documented)

On this website, we believe: “If we don’t know where we came from, we can’t know where we’re going.” As a result, we often spend hours scanning old books of GREGORIAN CHANT (and organ accompaniments). We don’t claim those items are useful or desirable for today’s circumstances; the goal is understanding where we came from. Here is a fascinating musical score from the 19th century. At that time, it was believed that MENSURALISM (a.k.a. “proportionalism”) was the historically correct way to sing plainsong.

—Jeff Ostrowski

“Predictable Rhymes?” • A Follow Up

We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?

—Jeff Ostrowski

‘Ould’ But Not Good

Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.

—Jeff Ostrowski

“Reader Feedback” • 22 June 2026

A reader wrote to us from Virginia: “I really appreciate the 23 harmonizations that you posted on CORPUS CHRISTI WATERSHED for the Daily, Daily, Sing to Mary hymn. I hope to find willing voices in our small Schola Cantorum to try the three-voice version. Carry on, sir! You’re doing the Lord’s work.” While we don’t know this gentleman personally, we note that he earned a Ph.D. (which demonstrates that our blog has something for everybody). 😊

—Corpus Christi Watershed

“From six in the evening, his martyrdom had continued through the ghastly night until nine o’clock in the morning. After fifteen hours of torture rarely if ever surpassed in the bloody annals of the Iroquois, the soul of Gabriel Lalemant was freed from its charred and mutilated prison and summoned to join his comrade Jean de Brébeuf in the radiant splendor of God. March 17th, 1649, was the date; for Brébeuf it had been the sixteenth.”

— ‘Fr. John A. O’Brien, speaking of St. Gabriel Lalemant’