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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Talking To Dead Composers” • Part 2

Jeff Ostrowski · August 5, 2021

EAD COMPOSERS: I speak to them frequently. In previous articles I have explained what I mean by “talking to dead composers.” I won’t repeat everything I wrote, but basically it means that if one spends decades analyzing hymn harmonizations, one begins to see the particular ways that various musicians solved the “problems” each melody presents. Dom Gregory Murray (d. 1992) had a particular approach. So did Edward C. Currie (d. 1963). So did Theodore Marier (d. 2001). These harmonic conundrums have been around at least since the time of J.S. Bach, and there is no correct “solution” … but it’s fun to communicate with these (dead) musicians and see them striving mightily for the best solution.

Another Way To Talk: Another way we can “speak” to dead composers is by carefully taking note of the tunes favored by the really smart musicians. An example would be RUSTINGTON, which was favored by musicians like Dr. Marier. When a hymnal editor eliminates certain bad tunes and favors certain good tunes only to discover this was done by (dead) editors in the past, it really feels like talking to them. One feels exuberant! One feels as if these (dead) musicians “validate” or “confirm” or “ratify” one’s choices, and it’s exciting. In addition to the more common tune for Alleluia Sing To Jesus (viz. HYFRYDOL), the Brébeuf hymnal also uses RUSTINGTON as a shared melody. Here’s a live recording last Sunday by a volunteer choir:

The Situation Has Changed: Something unsettling happened when The Saint John Brébeuf Hymnal was first released to the public. Certain voices on the internet—who claimed to be “experts” in the field of sacred music—ferociously attacked this book because of its approach to common melodies. The Brébeuf hymnal had chosen an exceptionally bold approach to these “common melodies,” making it possible to spoon-feed one’s congregation sublime tunes without frustrating them. But the situation has changed. Major publishing houses, following in the footsteps of the Brébeuf hymnal, are now touting the advantage of “texts which can be used with multiple tunes.” In other words, the Brébeuf approach—initially mocked and derided—has become such a success that it’s being stolen by the big publishing companies!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Common Hymn Melodies, Talking With Dead Composers Last Updated: August 5, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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