Views from the Choir Loft

Passing on Tradition

Fr. David Friel · April 25, 2021

The Greater Litanies & the Meaning of Liturgical Processions

Processing is one way in which we express who we are as wayfarers en route to heaven.

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Fr. David Friel · February 14, 2021

New Monthly Companion for the Extraordinary Form

“Benedictus: The Traditional Catholic Companion” is an initiative of Sophia Institute Press.

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Fr. David Friel · September 23, 2016

Dunwoodie Sponsors New Sacred Music Conference

“Gregorian Chant in Pastoral Ministry and Religious Education” — March 10 & 11, 2017

Fr. David Friel · July 24, 2016

Priestly Musical Formation in a Low Mass Culture

Reflections from Dr. Jennifer Donelson at Sacra Liturgia UK

Fr. David Friel · May 1, 2016

Regina Chesterton Academy

A Classical Education Track for Catholic High School Students

Fr. David Friel · March 6, 2016

Parish Lenten Programs • 15 Suggestions

Simply adhering to the liturgical traditions of the Church would be a wonderful Lenten program for every parish.

Fr. David Friel · November 23, 2015

An Extraordinary Event: NCYC 2015

Traditional Mass offered at National Catholic Youth Conference

Fr. David Friel · July 27, 2015

The Church of Our Savior

And the Case of the Vanishing Icons

Fr. David Friel · June 28, 2015

In Memoriam: Dr. Lucy E. Carroll, DMA

Lucy was a friend and mentor to me, and I would like to share with you a little bit of her story.

Fr. David Friel · March 15, 2015

The Future of the Pipe Organ

“The manifold possibilities of the organ remind us of the immensity and the magnificence of God.” (Pope Benedict XVI)

Fr. David Friel · October 19, 2014

Revitalizing Our Missionary Spirit

Celebrating Saint Isaac Jogues & Companions

Fr. David Friel · July 13, 2014

The “Children’s Liturgy of the Word”

Are We Past This Yet?

Richard J. Clark · June 6, 2014

Rebellion in the Liturgy

Here is a truth of human nature: When we can’t have something we want it. When something is forced upon us, we often reject it.

“Music List” • 5th Sunday of Easter (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.

—Jeff Ostrowski

Communion Chant (5th Sunday of Easter)

This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.

—Jeff Ostrowski

“Music List” • 4th Sunday of Easter (Year C)

Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.

—Jeff Ostrowski

Antiphons Don’t Match?

A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).

—Corpus Christi Watershed

When to Sit, Stand and Kneel like it’s 1962

There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop

—Veronica Brandt

The Funeral Rites of the Graduale Romanum

Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.

—Daniel Tucker

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)