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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Revitalizing Our Missionary Spirit

Fr. David Friel · October 19, 2014

ODAY is World Mission Sunday, a day on which we focus on praying for the missions and supporting them financially. The work of the missions is to bring the Gospel to lands where it has not yet been preached. Today is also October 19th, the date each year when the Church observes the feast of St. Isaac Jogues & his companions, who were among the earliest missionaries to work in what we now call the United States. These remarkable men are, of course, the patron saints adopted by Corpus Christ Watershed.

It may be worthwhile today to take a brief trip back to the mid-1600’s, when Fr. Jogues and his Jesuit companions were working among the Iroquois & Mohawk & Huron Indians of upstate New York. The missionaries began by teaching the Indians the very basics of the Catholic faith. If you visit the Shrine of the North American Martyrs in Auriesville, NY, you can still see how they wrote the name “Jesus” on the trees to teach love and respect for the divine name. They learned some of the native languages so that they could teach catechism lessons and the basic prayers. They really lived out the spirit of Psalm 96 to “tell His glory among the nations, among all peoples.”

Not all of their efforts, however, were met with a terrific welcome. One day, one of the lay Jesuit brothers, Bro. Rene Goupil, was teaching a child how to make the Sign of the Cross. Some of the Mohawks who did not approve of the Christian missionaries saw this, and they martyred him with a hatchet.

Another day, in August of 1642, Isaac Jogues was captured in Ossernenon (now called Auriesville, NY). There, he was ritually tortured and had his two index fingers cut off in the process. This was a very intentional act on the part of his tormenters, since a priest was required to have his two index fingers and two thumbs in order to celebrate Mass. After the dismemberment, Fr. Jogues had to leave America and return to Europe to ask permission to celebrate Mass even with mutilated hands. Pope Urban VIII granted him this dispensation.

At this point, most people would have given up. Most people would not have returned to the New World. Most people would have been happy just to have returned to their homeland and the comparatively comfortable life of Renaissance France. Amazingly, Fr. Jogues wanted to return to the missions to continue his work. He did, in fact, return, and months later, on October 18th, he was killed with a tomahawk. The next day, October 19th, another of his companions, Bro. Jean de LaLande was also martyred.

HOSE JESUIT MISSIONARIES gave so much—including their very lives—to bring the native peoples of our country to faith. The great pioneer of the Jesuit missionaries was a priest named John de Brébeuf. Once, after anointing a dying Indian child, he said: “For this one single occasion I would travel all the way from France; I would cross the great ocean to win one little soul for Our Lord.” Their efforts bore much fruit. We have them to thank for St. Kateri Tekakwitha and for paving the way so that we might also have faith and the freedom to practice it.

Since the time of those missionaries, the United States has brought up thousands more missionaries and sent them all across the world. There is a strange reality, though, in which our country is again, in many ways, mission territory. So many people in our cities and in our countryside do not know their catechism or their basic prayers. So many have strayed from the practice of the faith that they were once taught. More & more priests & sisters are coming here from Africa & Asia—areas to which we once sent American missionaries.

We need a revitalized missionary spirit—in our world, in our country, in our dioceses, in our neighborhoods. We need a renewed and re-energized spirit of evangelization and zeal for souls.

St. John de Brébeuf wrote a beautiful prayer in one of his diaries:

My God, it grieves me greatly that You are not known, that in this savage wilderness all have not been converted to You, that sin has not been driven from it. My God, even if all the brutal tortures which prisoners in this region must endure should fall on me, I offer myself most willingly to them and I alone shall suffer them all.

Is the same missionary spirit that was in the hearts of those Jesuit missionaries of the mid-1600’s alive in you?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Passing on Tradition, St Isaac Jogues Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

They were not ashamed to lay their hands on Sedulius, on Prudentius, on St. Ambrose himself. Only in one or two cases does some sense of shame seem to have stopped their nefarious work. They left “Ave maris stella,” “Jam lucis orto sidere,” and St. Thomas Aquinas’s hymns alone (they would have made pretty work of “Sacris solemniis”). In 1629 their mangled remnants were published.

— Rev’d Adrian Knottesford Fortescue (25 March 1916)

Recent Posts

  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations
  • Simplified Version • “Canon in D” (Pachelbel)

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