Views from the Choir Loft

Medieval Manuscripts

Jeff Ostrowski · November 18, 2024

High Resolution Scan • “Missale Romanum” (1857)

This rare missal from 1857 contains some musical notes.

Corpus Christi Watershed · December 25, 2021

“Merry Christmas!” • From Our Family To Yours

Dear readers, thank you for everything!

Jeff Ostrowski · May 12, 2021

Being Too Hard On Priests?

…including a fancy capital “A” from a medieval manuscript.

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Jeff Ostrowski · April 4, 2021

(Hymn) • “Jesus Christ Is Risen Today”

…including rehearsal videos for each individual voice.

Jeff Ostrowski · March 19, 2021

Saint Joseph + Baby Jesus In A Walker

This luscious manuscript was created about A.D. 1453 for a French Noblewoman.

Jeff Ostrowski · March 4, 2021

Now Online! • “Missale Romanum” (1615 edition)

How ironic that this is being hosted by the Martin Luther University!

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Jeff Ostrowski · August 28, 2020

“Resplendent Beyond Reckoning” • Sherborne Missal (1399AD)

As the Isaac Jogues Missal would do 650 years later, this Missal provides pictures of the priest during the Canon!

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Jeff Ostrowski · January 15, 2020

What Palestrina Did With Kyrie II (“Fons Bonitatis”)

Many erroneously believe the Kyrie was the only thing troped, but that’s not even close to true.

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Jeff Ostrowski · October 10, 2019

Incredible!!! • Ancient Kyriale MSS for Download

Through the centuries, we observe a remarkable stability—in spite of variants, which will always exist.

Jeff Ostrowski · September 20, 2017

PDF Download • “Missal for the Laity” (1846)

Have you noticed liturgical progressives are never happy?

Jeff Ostrowski · July 6, 2015

The Beauty Of Ancient Catholic Manuscripts

Medieval manuscripts were normally created by (at least) two monks: one drew, one wrote.

Jeff Ostrowski · April 6, 2015

Jaw-Dropping Liturgical Manuscripts (7,055 Pages)

Catholics can now *see with their own eyes* the antiquity of our liturgy.

“Simplified” Keyboard Accompaniment (PDF)

I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.

—Jeff Ostrowski

‘Bogey’ of the Half-Educated: Paraphrase

Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”

—Jeff Ostrowski

Father Cuthbert Lattey • “The Hebrew MSS”

Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”

—Jeff Ostrowski

“Reminder” — Month of November (2025)

On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)