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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Articles

Jeff Ostrowski · December 28, 2015

Hollywood: Midnight Mass By Candlelight

The FSSP had a special Christmas Mass at their new Apostolate in Los Angeles.

Andrew Leung · December 26, 2015

New Choir Stalls for the Sistine Chapel Choir

The Sistine Chapel Choir sang beautifully at the Midnight Mass at St. Peter’s Basilica.

Richard J. Clark · December 25, 2015

Christmas and the Universal Role of Music

The birth of Christ recalls a specific time and place as does the music of Christmas. It is sacred music that has poured out into an increasingly secular world.

Jeff Ostrowski · December 24, 2015

Musical Resources • Christmas Midnight Mass (Extraordinary Form)

We won’t be singing “Frosty The Snowman” for Offertory!

Andrew Leung · December 22, 2015

Video • Holy Mass in Hollywood, 1944

A video of the Christmas Solemn High Mass in Hollywood film, “Christmas Holiday”

Andrew Leung · December 21, 2015

Sing Like the Angels

We can learn from the best choir, the Holy Angels!

Fr. David Friel · December 20, 2015

Pope Francis on Collaboration of the Lay Faithful

Remarks during the Ad Limina Visit of the German Bishops

Veronica Brandt · December 19, 2015

Epiphany Proclamation

It is solemnly made known, dearest brethren that, just as we through the bounteous mercy of God, have rejoiced in the Birth of Our Lord Jesus Christ, likewise should we proclaim the joy of the Resurrection of this same Saviour.

Richard J. Clark · December 18, 2015

Podcast • Advent Communion Propers on “Sounds from the Spires”

There is such richness in the scriptures we sing in Advent. This is the kind of thing I find exciting! I am grateful to have discussed the propers with Dr. Pascual, Director of Music at St. Patrick’s Cathedral.

Andrew Leung · December 17, 2015

The “O Antiphons” Begin Tonight

Starting tonight, the “O Antiphons” are prayed at Vespers. A recording of James MacMillan’s “Veni, Veni, Emmanuel” is also included in this post.

Jeff Ostrowski · December 17, 2015

Sacred Vs. Secular • What Do You Think?

My performance leaves much to be desired, but you get the idea.

Dr. Alfred Calabrese · December 17, 2015

An Antidote For Clericalism: Sung Vespers

The public singing of Vespers is an antidote to the kind of clericalism frequently condemned by Pope Francis.

Jeff Ostrowski · December 16, 2015

“Veni Veni Emmanuel” • Original Setting (Two Voices)

This famous Advent hymn was not written in the 1800s—it goes back at least to the 15th century.

Guest Author · December 14, 2015

Benedict XVI Institute Seeks Executive Director

Are you an entrepreneur?

Jeff Ostrowski · December 14, 2015

Why Don’t Serious Catholics Address This?

If you want to test the USCCB policy, try this experiment.

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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