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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Jeff Ostrowski • Article Archive

A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He completed studies in Education and Musicology at the graduate level. Having worked as a church musician in Los Angeles for ten years, in 2024 he accepted a position as choirmaster for Saint Mary of the Immaculate Conception in Michigan, where he resides with his wife and children. —Read full biography (with photographs).

Jeff Ostrowski · February 7, 2022

Fr. Fortescue • “Sequences”

Originally, the Sequence began as farcing of the long neum at the end of the ALLELUIA (the “jubilus”), as did the alleluiatic verse. This does not mean that all the notes of our sequences were originally neums of a jubilus; but once the idea was admitted, numberless sequences were composed and added at this point. […]

Jeff Ostrowski · February 4, 2022

Seriously? • Bishop of Lexington Insists the Dominican Rite Never Existed (!)

These problematic assertions by Bishop Stowe will have to be withdrawn at some point.

Follow the Discussion on Facebook

Jeff Ostrowski · February 1, 2022

“Sample Pages” • Campion Missal (2022 edition)

Sophia Institute Press has made a huge announcement regarding the 3rd edition.

Jeff Ostrowski · January 30, 2022

“Boston Globe” features Richard J. Clark

The music of Mæstro Clark was featured in the “Metro Section,” which has a tremendous circulation.

Jeff Ostrowski · January 19, 2022

100% Scrolling Score • “What Exactly Is Vespers?”

For those who have never experienced Vespers, an answer like that comes across as “gobbledygook.”

Jeff Ostrowski · January 17, 2022

“Tonus Solemnior” • How old is it?

In the 1962 Missal, a section called “præfationes in tono solemniore” contains ornate melodies for the Preface. An article posted on the blog of the Church Music Association of America claims the tone comes from “the late 19th century” and said its elimination “is one of the very few good things which the post-Conciliar reform […]

Jeff Ostrowski · January 17, 2022

“Hymns for Small Choirs” • The Season of Epiphany

Destroying the season of Epiphany was in direct disobedience to Vatican II.

Jeff Ostrowski · January 15, 2022

OCP: “Missa Back-To-The-Future” (Not Kidding)

The musical style is totally secular; similar to what one might hear on the radio.

Jeff Ostrowski · January 14, 2022

Free Videos • “How to say the Extraordinary Form”

This was posted in 2013, but you’ll want to bookmark it.

Jeff Ostrowski · January 12, 2022

PDF Download • “Glory To God” (Three Voices)

Those who direct small choirs are always looking for great repertoire.

Jeff Ostrowski · January 11, 2022

“Soloists Vs. Full Choir” • Which Do You Prefer?

A smaller group sings for the 9:00am Mass; a large chorus sings for the 11:00am Mass.

Jeff Ostrowski · January 11, 2022

Small Choir Repertoire: “Of The Father’s Love Begotten” (Two Voices)

My brother immediately said: “I would never use this; it’s terrible, Jeff.” — And he was correct!

Jeff Ostrowski · January 8, 2022

Re: Glaring Lectionary Omission • “Setting The Record Straight”

They were: (1) Cardinal Palazzini; (2) Cardinal Stickler; (3) Cardinal Mayer; (4) Cardinal Oddi; (5) Cardinal Casaroli; (6) Cardinal Gantin; (7) Cardinal Innocenti; (8) Cardinal Ratzinger; (9) Cardinal Tomko.

Jeff Ostrowski · January 7, 2022

6 January 2022 • Quick!

A short version of the INTROIT for the feast of the Epiphany has been added to the Saint René Goupil Gregorian Chant Website.

Jeff Ostrowski · January 6, 2022

PDF Download • “Feast of the Holy Name” (Vespers Organ Accompaniment)

Only fellow choirmasters know how much work choirmasters do “behind the scenes.”

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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