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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Entrance Chant” for Holy Thursday (Plainsong in English)

Jeff Ostrowski · March 9, 2026

ATHER VALENTINE Young used to say: “Some are incapable of saying three simple words: I don’t know.” After Vatican II, certain reformers pretended to be omniscient. More importantly, they insisted erroneously that translating everything into the vulgar tongue meant the ‘assembly’ would instantly understand. Their efforts were egregiously misguided. First of all, everyone at Mass has a different level of education. Adrian Fortescue (in a feat that even today makes certain people seethe with envy) earned three doctorates—but how many possess such knowledge? Some people have learning disabilities; another segment is illiterate; still others are hard of hearing; etc.

Facing Facts • In spite of what some claim, many prayers and readings are unclear. Monsignor Knox pointed out a particular line from Sacred Scripture in which one excellent version has “a holy person” but an equally excellent version has—for that same word—“hyena.” We can’t know for certain the ‘correct’ version, and only a very foolish & stubborn person would claim that “hyena” is basically the same thing as “a holy person.” Father Valentine was spot on: some would rather cut off their right arm then say: “I don’t know.” In a minute, I will return to this subject.

*  PDF Download • INTROIT (Holy Thursday)
—Nos autem gloriári opórtet • CARMEN GREGORIANUM (Gregorian Chant).

Here’s the direct URL link.

The free organ accompaniment is conveniently posted at the flourishing feasts website.

Regarding What We Know • Years ago, I knew two priests who seemed to know everything. Please remember that this was decades before artificial intelligence such as ChatGPT, Grok, Google Gemini, and so forth.1 I remember sending the following image (which is the beginning of the ROMAN CANON) to one of those priests:

White Sticks • I was clever enough to understand the Pascha nostrum immolátus est Christus reference, but I wanted to know why the Apostles were holding white sticks in their hands. The priest was kind enough to reply as follows:

Sic autem comedétis illum: renes vestros
accingétis, et calceaménta habébitis in
pédibus, tenéntes báculos in mánibus…

From the book of Exodus, it means: “And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands…”

So I guess there were people who actually did know everything!

Maundy Thursday • For the record, here’s how the “Nos Autem” appears in the Sherborne Missal, choosing to emphasize not the Holy Eucharist—nor the Pascal Lamb—but ‘service’ to others and the institution of Holy Orders:

1 I’m personally opposed to “artificial intelligence” because I believe it harms learning, makes us less human, and—for the record—often provides information that’s false. My personal belief is that AI is going to cause a tremendous amount of harm. I suppose time will tell.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Carmen Gregorianum, Nos autem gloriári opórtet, Rev Fr Adrian Fortescue Liturgy Last Updated: March 9, 2026

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski
    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“I examined him in your presence, and could find no substance in any of the charges you bring against him; nor could Herod, when I referred you to him. It is plain that he has done nothing which deserves death. I will scourge him, and then he shall go free.”

— Pontius Pilate

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