Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”
“Whenever school children must be placed in the choir loft at High Mass, the Boys may sing but the Girls must keep silent, unless the whole congregation takes part in the singing.” — Diocese of Pittsburgh Regulations (1931)
“Stella Splendens” features unaccompanied sacred vocal music sung by six ladies in high school.
Has anyone else noticed this?
This short video might annoy your friends … yet it just might get us thinking!
“Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor.” — Blessed John XXIII (22 February 1962)
On 17 April 1980, Blessed John Paul II approved and confirmed a document saying, “Females are not permitted to act as altar servers.”
Is it really true that any style of music can be lawfully used at Mass?
I always enjoy seeing “participation aids” from days of old …
A Catholic bishop once said to me: “One of the greatest proofs of the truth of Christianity is the fact that the Church is still here in spite of the incompetence and villainy of her frail priests and all-too-human bishops.”
I took Latin in school, and one day someone asked me, “Did you know that in the Middle Ages the Mass used to be in Latin?” I thought, “I wish that still happened, somewhere on earth.”
It is simply incorrect to say that a “black hole” existed from 600AD until 1965 (when the vernacular was introduced) during which Catholics were not truly adoring God at Mass.
I was disturbed when I read Fr. Godfrey Diekmann’s comments about the Pope.
During the second half of the 20th century, some doctors thought they were smarter than God. They no longer promoted or taught breastfeeding to mothers.
The current Missal was put together with haste, and even the Vatican dicastery had to apologize for all the errors and typos contained in those early 1969 and 1970 directives, as Msgr. Schuler has pointed out.
The current rubrics tell the priest when to turn around and face the people, which would be superfluous if he were already facing them.
