• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar
  • Skip to footer

Corpus Christi Watershed

A monthly subscription fee of $4.95 gives access to the entire website. Thank you for supporting our efforts!

  • Member Log In
    • My Account
    • “Receipts + Invoices” (Subscribers)
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Jeff’s Mom Joins Fundraiser
    • “A New Chapter” • Subscriptions!
    • “Participation” (12 pages)
    • “Choirmaster’s Decalogue” (10 points)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • Feasts Website
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • Secrets of the Conscientious Choirmaster
    • Emporium Kevin Allen
    • Miscellaneous
      • Sainte Marie Bulletin Articles
      • “Let the Choir Have a Voice” (Essay)
      • Catechism of Gregorian Rhythm
      • Sacred Music Symposium 2023
      • The Eight Gregorian Modes
      • Gradual by Pothier’s Protégé
      • Father Enemond Massé Manuscripts
      • Seven (7) Considerations
    • René Goupil Gregorian Chant
    • Saint Jean de Lalande Library
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Lalemant Polyphonic
  • Donate
  • Cart
Views from the Choir Loft

Installment #7 • Three (3) Questions Re: Forthcoming USA Lectionary

Guest Author · September 22, 2025

FEW WEEKS AGO, the Executive Director (emeritus) of ICEL, Monsignor Andrew Wadsworth publicly weighed in on our series, “Serious Problems with the Lectionary Translation.” The claim he made is anything but new. Indeed, it’s been repeated for 60+ years. Specifically, Monsignor Wadsworth justified and defended making a profit by selling the Scripture readings which are mandatory for Holy Mass because the “translators” must be paid (screenshot). Let’s delve into this assertion.

Changing One Word • Our current LECTIONARY translation for the psalter, forcibly sold to unsuspecting Catholics over and over again since 1970 (and revised slightly in 1998), was created by FATHER LOUIS FRANCIS HARTMAN (d. 1970) and his team. It was published five years after World War II. Consider the following chart:

*  PDF Download • COMPARISON CHART (Psalm 121)
—We thank the CCW staff for technical assistance with this graph.

Notice that our lectionary
translation is identical to
Rev. Louis Hartman’s version
published 5 years after WWII
except for one word.

(1) Hartman Profits • We’ve been assured it’s absolutely fine to sell the mandatory Scripture texts because profit must go to the translators. This same psalm has been sold over and over to parishes since 1970. It is estimated that $575 million has been paid in royalties to the various shell organizations since 1970. (Remember that many countries besides the United States are English-speaking and use part of our LECTIONARY.) Father Hartman died in 1970. We demand to know how much money has gone to Father Hartman over all these years.

(2) Unaccountable • The chart shows that just one word (“brothers”) was changed in the 1998 LECTIONARY. Who specifically made that alteration? Who approved it, based upon what specific criteria? The bishops we speak to claim they have virtually nothing to do with any of these decisions. They just show up each November and vote on whatever’s been worked out by the ‘liturgical bureaucracy’ in Washington D.C. But faithful Catholics are the ones paying for all this. At a minimum, we must be told who specifically is making these decisions. (Remember that their salaries have been paid—without knowledge or consent—by faithful Catholics all these decades.)

(3) Ruthless Enforcement • The various shell corporations which profit from selling the same bits Sacred Scripture year after year are ruthless when it comes to their “rights.” They control all dissemination: broadcast, radio, television, YouTube, and so forth. As a result, the painstaking work of Father Hartman, published 5 years after World War II, is guarded as if it were the nuclear codes. The shell corporations determine who is allowed to place bits of ‘their’ Sacred Scripture on YouTube, and under what circumstances. Is anyone willing to defend such an arrangement?

Monsignor Wadsworth insisted that “the principal reason for the copyrighting of the liturgical text [is] to ensure everyone uses the same officially approved text.” But will anyone defend bizarre and reprehensible examples like this, which have been enforced for decades?

Why This Matters • For more than a decade, we’ve been told a “new” LECTIONARY is being produced for the United States. Who specifically is pushing for this? What is the specific criteria for this most recent tinkering? What specific information has been given to the bishops about this? Is there any truth to the assertion this is only being done because Father Hartman’s copyright expires in 2025? We can’t shake the feeling that foxes are once again being given free access to the chicken coop—the very same foxes who caused so much harm over the last 60+ years.

ROBERT O’NEILL
Former associate of Monsignor
Francis “Frank” P. Schmitt
at Boys Town in Nebraska

JAMES ARNOLD
Formerly associated w/ King’s College, Cambridge
A convert to the Catholic Church, and
distant relative of J. H. Arnold

MARIA B.
Currently serves as a musician in the
Roman Catholic Diocese of Charlotte.
Those aware of the situation in
her diocese won’t be surprised she
chose to withhold her last name.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Father Louis Francis Hartman, Monsignor Andrew Raymond Wadsworth, Serious Problems with the Lectionary Translation Last Updated: July 20, 2026

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of September (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). Since we were founded in 2006, not one of our board members has ever accepted any remuneration whatsoever—not a penny. We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Download • “Cordero de Dios”
    Feel free to download this setting of the “Cordero de Dios” (AGNUS DEI) in Spanish. The congregation gets an interesting melody within reach, the organist gets a straightforward accompaniment, and the person assembling the ORDER OF WORSHIP gets a ‘ready-to-paste’ plainsong version. Try this setting of the “Santo, Santo, Santo” (SANCTUS) if you desire one that’s easy to sing and includes a simple organ accompaniment. For the record, I have harmonized the Spanish “GLORIA” found in the MISAL ROMANO, Tercera Edición. Click here to download that.
    —Jeff Ostrowski
    “Be Joyful Mary” • Organ Interlude

    Peter Piel (1835–1904), was a Roman Catholic composer named “Royal Music Director” under Wilhelm I, King of Prussia.

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski

Quick Thoughts

    Preface of Saint Joseph (added by the pope)

    You can see the “Præfatio de Sancto Joseph” inserted directly into the priest’s missal.

    To access this post, you must purchase Monthly Subscription or Yearly Subscription.
    —Jeff Ostrowski
    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

Recent Posts

  • “Reminder” — Month of September (2026)
  • PDF Download • “When I Survey the Wondrous Cross” — Simple Organ Interludes (5 pages)
  • Eucharistic Hymn • Skeleton Harmonies (“Simplified”) for Pianists Becoming Organists!
  • PDF Download • “Antiphons Which Are Sung Whilst the Blessed Sacrament Is Exposed”
  • PDF Download • Organ Harmonization for a Splendid Version of “O Salutaris Hostia”

Subscribe

Subscribe

* indicates required

Footer

CONTACT • Corpus Christi Watershed

1 (818) 279-5852
chabanel.psalms@gmail.com
Corpus Christi Watershed
8118 Etienne Dr
Corpus Christi, TX 78414

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 non-profit organization recognized by the state of Texas on 19 October 2006. Our statement of purpose notes that we “employ the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.”