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Views from the Choir Loft

PDF Download • “Münster Hymnal” (Harmony Edition) — 123 pages!

Jeff Ostrowski · December 12, 2023

ODAY I RELEASE a rare hymnal (123 pages!) which we’ve uploaded as a PDF file. A friend of mine sent me tons of German hymnals with harmonies. All together, they amount to thousands of pages. If you don’t see why this is significant, please remember that German hymn-books often contained lyrics only. Each organist would “harmonize at sight” (a skill valued by their culture). Indeed, different dioceses would put their own ‘twist’ on each melody. Releasing these rare hymnals is just one of many projects we have planned. If you wish to help us complete such projects, please consider donating $5.00 per month. Looking at the Corpus Christi Watershed bank account, I notice it’s dangerously low (which sometimes happens towards the end of the year). We have no major donors, no savings, and no endowment. We rely on your generosity to keep our website 100% free to all.

How To Download • I usually place the download link toward each article’s beginning, but today I’m doing something different. Today, the download link will be provided toward the end of the article. I hope this ‘technique’ will encourage everyone to read the full article. I have much to say about this MÜNSTER HYMNAL from 1953. For example, the diocese of Münster is famous for its bishop, called “the lion of Münster” because he strongly and publicly opposed Adolf Hitler. This bishop was made a cardinal by Pope Pius XII and beatified by Pope Benedict XVI. Because he was a nobleman, he had an insane amount of names. His name was: Very Rev’d Clemens Augustinus Emmanuel Joseph Pius Anthonius Hubertus Marie Graf von Galen.

Combating Foolishness • There’s an old saying: “A little knowledge is a dangerous thing.” On the internet, certain loudmouths spread lies about hymns. For instance, they attack the strategy of shared melodies adopted by the Brébeuf Hymnal. This brilliant strategy allows congregations who don’t know many good melodies to ‘sing with gusto’ throughout the liturgical year as they slowly build their repertoire. [Choirmasters who work in the real world realize that teaching congregations new hymn tunes takes an awful long time.] For example, a loudmouth on the internet might know Neale’s To the Name That Brings Salvation married with REGENT SQUARE. But the Oxford Book of Descants (2012) doesn’t use REGENT SQUARE for that text. According to the internet loudmouth, the Oxford Book of Descants is “wrong.” (Never attempt to argue with such people; life is too short.)

The Truth • As a matter of fact, the “shared melody” technique used in the Brébeuf Catholic Hymnal is nothing new. Its PREFACE explains how that technique goes back at least 1,000 years (and even provides color plates in support of this). Alas! Most folks don’t read the PREFACE. If you examine the MÜNSTER HYMNAL, you will see its editors often use a single tune for multiple texts, just like the Brébeuf Hymnal. The volunteer choir I conduct used this “shared melody” technique to sing an English translation of Cónditor Alme Síderum last Sunday, which was the 2nd Sunday of Advent. Here’s a live recording of how they sounded:

To access this hymn’s media in the Brébeuf Portal, click here.

Germanic Musical Tradition • With each passing year, I become more impressed with the Germanic musical tradition. Personally, my knowledge of the German language is virtually zero. (I still have no idea how I passed two semesters of German in graduate school.) In spite of my grave linguistic deficiencies, I have been learning more about their musical culture. From what I can tell, Germany was basically divided between Protestant and Catholic. If a diocese remained Catholic, it tended to keep a strong Catholic ‘ethos’ or identity. Perhaps Dr. Lucas Tappan could tell us more about this.

Consider what the MÜNSTER HYMNAL did with the ‘Golden Sequence’ (which Father Valentine Young prayed every morning of his priesthood):

*  PDF Download • MÜNSTER HYMNAL (page 60)

Below is what the MÜNSTER HYMNAL did with the Dies Irae. (I’m not sure why they named the piece after Mitt Romney’s son “TAGG” but to each his own.)

*  PDF Download • MÜNSTER HYMNAL (page 111)

Or, consider what the MÜNSTER HYMNAL did with the famous hymn of Saint Thomas Aquinas:

*  PDF Download • MÜNSTER HYMNAL (page 66)

The Same Tunes!!! • Father Valentine Young used to say: “The parts of the Bible I love most are those with which I’m most familiar.” I was utterly gobsmacked to observe how many melodies in the MÜNSTER HYMNAL were also included in the Brébeuf Hymnal. That is to say, the Brébeuf doesn’t represent a “new” tradition. Rather, it built upon the splendid Catholic traditions of the past. For example, the MÜNSTER HYMNAL contains “O Heiland Reiss.” The volunteer choir I direct presented that one last Sunday, and I feel they sang it well:

To access this hymn’s media in the Brébeuf Portal, click here.

Gregorian Kyrie II • The Germanic people seem to hold in high esteem CARMEN GREGORIANUM (“Gregorian Chant”). For example, I have always had a special place in my heart for Gregorian Mass II, often referred to by its ‘trope’ name: Fons Bonitatis. Do you know the KYRIE from that Mass? Are you able to recognize what the MÜNSTER HYMNAL did here?

Perhaps you don’t have enough familiarity with Gregorian Chant to instantly recognize KYRIE II. In that case, here’s my attempt to jog your memory:

Here’s the direct URL link.

Thank You, Reader! • Thanks for reading what I wrote about the MÜNSTER HYMNAL. You can download the entire hymnal at the following link. Notice that it’s VOLUME II. While I don’t own the first volume, from what I can tell VOLUME I contains plainsong in Latin, whereas the second volume is dedicated to songs in German. The file is 149.2MB so be patient as it loads:

*  PDF Download • MÜNSTER HYMNAL (123 pages)
—Orgelbuch zum Gebet- und Gesangbuch für die Diözese Münster (1953).

The German Tradition • I close this article with a recording by my volunteer choir singing a wonderful “German” hymn. I place “German” in quotation marks because it’s actually an ancient (Roman Catholic) plain-chant. But we’ve already spoken about that at length … so I’d better just go to the ‘live’ recording from last Sunday:

To access this hymn’s media in the Brébeuf Portal, click here.

That same melody can be found on page 22 in the MÜNSTER HYMNAL.

Photograph Of Cover • Here’s a photograph showing the cover of the MÜNSTER HYMNAL:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Carmen Gregorianum, Common Hymn Melodies, Conditor Alme Siderum Advent, Gregorian Chant Mass II, Kyrie Fons Bonitatis, Mitt Romney, Nun Komm Der Heiden Heiland, O Heiland Reiss, Rev Fr Valentine Young OFM, Veni Redemptor Gentium ADVENT Last Updated: December 13, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Let us ponder the incontrovertible fact that Eucharistic Adoration in the Ordinary Form (“Novus Ordo”) is always and everywhere celebrated “ad orientem.” Why, then, is there such opposition to Mass being celebrated in that way, which is actually stipulated by the 1970 Missal rubrics?

— A Benedictine Monk (2013)

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