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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Congregational Booklet” (Printable) for Jeff’s New Mass Setting

Jeff Ostrowski · October 4, 2023

WO THINGS HAPPEN at every Mass: (1) JESUS CHRIST is made present on the Altar; (2) JESUS CHRIST is offered to His Heavenly Father. Catholics in former times had “Sunday clothes” worn only to Mass. During the mass apostasy (pardon the pun) of the 1960s, some attempted to “de-sacralize” the Mass. In response, the CONGREGATION OF SACRED RITES condemned (29 dec 1966) “travesties of worship, springing from mere private initiative” which “tend inevitably to desacralize the liturgy, the purest expression of the worship the Church offers to God.” Even Annibale Bugnini was forced to admit, during a press conference (4 jan 1967), that the Church condemned “music which is profane, thus not worthy of the place of worship; and worldly, that is, of a style whose performance requires or seems to require movements, gestures, and attitudes unworthy of a sacred service.” Here’s one of the actual songs sung at the parish where I grew up (in the 1990s):

*  Mp3 Download • Typical “Church” Song from Jeff’s Youth
—Sung in a rich, suburban, Novus ordo Catholic church in the 1990s.

Wife Gone! • Even as a youngster, I could “sense” such music was totally inappropriate for Mass. Indeed, I had to make sure my wife was out of the house when I made that recording (above) because if she heard me singing that goofy nonsense she’d tell me: “You’re clearly not working; come hold the baby.”

Paul Inwood • Many years later, I found out that “hymn” was composed by a man named PAUL INWOOD, whom I wrote about in 2015 when he praised the 1973 ICEL translation for “concealing” the true meaning of the prayers. According to Inwood: “If we had known what the prayers really said, we would not have wanted to pray them any longer.” A friend sent this recent screenshot showing a statement by Inwood riddled with basic theological errors. Notice how Inwood says nary a word (!) about the SECOND PERSON OF THE DIVINE TRINITY becoming present on the Altar. If that’s really what Paul Inwood believes about the Mass, should anyone be surprised at the type of music he produced for it? Suddenly it all makes sense.

“CONGREGATIONAL BOOKLET” •  Rather than cursing the darkness, let’s light a candle! I recently released all seven (7) movements of my Mass setting in Honor of Saint Noël Chabanel for the Ordinary Form. It involves your CONGREGATION, your CANTRIX, and your CHOIR. My setting was designed to be extremely brief. Since it’s vernacular, it works for choirmasters whose priests have forbidden the traditional lingua sacra of the church. Mr. Seth Bauer requested the following booklet for his congregation. I thought readers might appreciate seeing it:

*  PDF Download • “CONGREGATIONAL BOOKLET”
—Mass setting in Honor of Saint Noël Chabanel (Ordinary Form).

I hope my Mass setting, although relatively simple, is adequately sacred (“set apart”) in style. Rehearsal videos for each movement are available free of charge here.

Is He Proud • Am I proud of my Mass setting? On the one hand, I studied the THESAURUS MUSICAE SACRAE for decades in order to produce it. But on the other hand, we recently welcomed a new baby into our family. I’ve been thinking a lot about the Native Americans with whom Father Noël Chabanel attempted to share the Good News. In those days, what was it like when a Native American had a baby? There was no electricity, no internet, no iPad, no plumbing, no supermarket, no clothing store, no telephone, and no hospital. They were alone out in the woods. After Father Isaac Jogues surrendered voluntarily (!) to comfort the captured Hurons, he was scheduled to be burned alive on Good Friday. How could they keep track of the liturgical season? Every day for months they were placed on torture platforms and slowly burned, cut, abused, hung from cords, and sliced with knives. How could they keep track of what day it was? I mention all these things for a reason. Even though I worked really hard to produce (and record) my Mass setting, a Native American taking care of her baby for a single day probably did more work than I’ve done in my entire life. That’s also why it’s puzzling to see some current church leaders suggest a softening (or elimination) of God’s Commandments because “life in today’s age has special difficulties.”

Article Summary • When I speak of “goofy, undignified music at Mass,” people frequently demand that I cite examples. In today’s article, I recorded a “hymn” popular when I was growing up in the 1990s. I did so in the context of releasing a congregational booklet for a Mass setting I recently released. It’s worth pointing out that I do not condemn people who have sung inappropriate music at Mass. Only God can judge them. I’m sure most had the best of intentions. On the other hand, nobody has been able to persuade me I have an obligation to “hide” or “cover up” or “stay silent about” what I’ve experienced at Mass. Another way to put this would be: This is not a joke to me. I feel called by God to try to improve the church music situation. I’m not doing this because I’m bored. If we really believe what we say we believe, we should not sing goofy music at the holy Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: MASS IN HONOR OF NOEL CHABANEL, Paul Inwood, Paul Inwood Composer, Thesaurus musicae sacrae Last Updated: October 4, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 19th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 19th Sunday in Ordinary Time (10 August 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the feasts website.
    —Jeff Ostrowski
    This Sunday’s Communion Antiphon
    This coming Sunday—10 August 2025—is the 19th Sunday in Ordinary Time (Year C). The COMMUNION ANTIPHON is really gorgeous, and two of its features are worth mentioning. First of all, the Gospel reading assigned is from Saint Luke, whereas the the antiphon—although it matches the account—comes from Saint Matthew. (If anyone can point to a similar example, please notify me.) Furthermore, if you look at the authentic Gregorian Chant version posted on the feasts website, you’ll notice that it’s MODE III but ends on the ‘wrong’ note. A comparable instance of such a ‘transposed’ chant would be KYRIE IV.
    —Jeff Ostrowski
    Using “Ye” Vs. “You” Correctly
    Using “Ye” vs. “You” is rather tricky, because it depends upon which era one is trying to recreate—if that makes any sense. In other words, the rules haven’t always been the same for these two. Nevertheless, Father Philip George Caraman (the legendary Jesuit scholar) gives us a masterclass using Saint Luke’s Gospel. Father Caraman was close friends with Monsignor Ronald Knox, Evelyn Waugh, and Sir Alec Guinness.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Giovanni Doni is known for having changed the name of note “Ut,” renaming it “Do.” He convinced his contemporaries to make the change by arguing that 1) “Do” is easier to pronounce than “Ut,” and 2) “Do” is an abbreviation for “Dominus,” the Latin word for the Lord, Who is the tonic and root of the world. There is much academic speculation that Giovanni Doni also wanted to imprint himself into musical canon in perpetuity because “Do” is also ulteriorly an abbreviation for his family name.

— Giovanni Battista Doni died in 1647AD

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