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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Organ Accompaniments (Benediction of the Blessed Sacrament)

Jeff Ostrowski · May 16, 2020

HE MOST FAMOUS proponent of the Solesmes school of accompaniment—even more than Dom Jean Hébert Desrocquettes and Henri Potiron—was a man named Achille P. Bragers. Born in Belgium, Bragers studied at the Lemmens Institute, which 30+ years later would produce the magnificent NOH. Bragers was the one who produced the “Chant Service Book” (208 pages)—which we recently scanned—in which he uses “seasonal” Benediction chants. For example: During Advent, he sets “O Salutaris Hostia” to the Creator Alme Siderum melody; during Christmastide, he sets “O Salutaris Hostia” to the Jesu Redemptor Omnium melody; and so forth.

We use “seasonal” melodies at my parish, and here’s the Easter melody:

*  PDF Download • “O Salutaris Hostia” (Eastertide)
—“O Saving Victim Opening Wide” Accompaniment with EASTERTIDE melody.

You can hear how Eastertide sounds played on a toy organ.

*  PDF Download • “O Salutaris Hostia” (Pentecost)
—“O Saving Victim Opening Wide” Accompaniment with PENTECOST melody.

Page 522 of the Brébeuf hymnal allows you to sing any melody, as well as providing the English translation—but we must remember that “O Salutaris Hostia” is taken from Verbum Supérnum Pródiens (a hymn by Saint Thomas Aquinas):

Father Adrian Fortescue’s 1913 Hymnal also presents the “O Salutaris” as part of the Verbum Supérnum Pródiens by Saint Thomas Aquinas:

(When speaking of Verbum Supérnum Pródiens, it’s important to specify it being written by Saint Thomas Aquinas, since a completely different hymn has the same title.)

The Brébeuf hymnal provides a literal English translation, in addition to a “poetic” (i.e. “rhyming”) translation set to several beautiful tunes. Monsignor Ronald Knox created a powerful rhyming translation published in the New Westminster Hymnal. For the record, Achille P. Bragers even employs an Ascensiontide melody for “O Salutaris Hostia” using the Jesu Nostra Redémptio melody (a.k.a. Salútis Humánæ Sator):

I wouldn’t use the melody Bragers chose for the Ascension; it’s too difficult. But our parish knows the Easter melody, because we sing it all the time:

*  PDF Download • “Ad Regias Agni Dapes”
—Also given as “Ad Cenam Agni Providi,” which is the original version.

If you want a melody for the “Tantum Ergo” that nobody knows, try SAINT LEONARD, with a melody taken from #318 in the Brébeuf Hymnal.

More Possibilities :

To the “Whitehall” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

Combined with a Rossini motet:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

To the “Breslau” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Here is the ORGAN ACCOMPANIMENT.

To the “Vexilla Christus Inclyta” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

NORMAL BENEDICTION MELODIES:

Of course, you can also use the “normal” melodies during Benediction of the Blessed Sacrament:

*  PDF • “O Salutaris Hostia” (Organ Accompaniment)
—DUGUET is the “normal” melody for O Salutaris Hostia at Benediction.

*  PDF • “Tantum Ergo” (Organ Accompaniment)
—ST THOMAS is the “normal” melody for Tantum Ergo Sacramentum (“Down in Adoration Falling”).

These accompaniments were taken from the Brébeuf hymnal, which carefully lays out each verse of every hymn in the most magnificent way.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Benediction of the Blessed Sacrament, Gregorian Chant Accompaniments, Jean de Brebeuf Hymnal Last Updated: June 6, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Latin has been the language of the Latin liturgy for 1,600 years. It is a sign and source of unity as well as a defense of doctrine, not because of the language so much, but because it is a language no longer subject to changes. There are so many beautiful texts which can never have the same effectiveness in translation. Lastly, Latin is bound to an extremely precious heritage of melody, Gregorian chant and polyphony.”

— Cardinal Antonelli (Secretary of the Conciliar Commission on the Liturgy)

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