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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Organ Accompaniments (Benediction of the Blessed Sacrament)

Jeff Ostrowski · May 16, 2020

HE MOST FAMOUS proponent of the Solesmes school of accompaniment—even more than Dom Jean Hébert Desrocquettes and Henri Potiron—was a man named Achille P. Bragers. Born in Belgium, Bragers studied at the Lemmens Institute, which 30+ years later would produce the magnificent NOH. Bragers was the one who produced the “Chant Service Book” (208 pages)—which we recently scanned—in which he uses “seasonal” Benediction chants. For example: During Advent, he sets “O Salutaris Hostia” to the Creator Alme Siderum melody; during Christmastide, he sets “O Salutaris Hostia” to the Jesu Redemptor Omnium melody; and so forth.

We use “seasonal” melodies at my parish, and here’s the Easter melody:

*  PDF Download • “O Salutaris Hostia” (Eastertide)
—“O Saving Victim Opening Wide” Accompaniment with EASTERTIDE melody.

You can hear how Eastertide sounds played on a toy organ.

*  PDF Download • “O Salutaris Hostia” (Pentecost)
—“O Saving Victim Opening Wide” Accompaniment with PENTECOST melody.

Page 522 of the Brébeuf hymnal allows you to sing any melody, as well as providing the English translation—but we must remember that “O Salutaris Hostia” is taken from Verbum Supérnum Pródiens (a hymn by Saint Thomas Aquinas):

Father Adrian Fortescue’s 1913 Hymnal also presents the “O Salutaris” as part of the Verbum Supérnum Pródiens by Saint Thomas Aquinas:

(When speaking of Verbum Supérnum Pródiens, it’s important to specify it being written by Saint Thomas Aquinas, since a completely different hymn has the same title.)

The Brébeuf hymnal provides a literal English translation, in addition to a “poetic” (i.e. “rhyming”) translation set to several beautiful tunes. Monsignor Ronald Knox created a powerful rhyming translation published in the New Westminster Hymnal. For the record, Achille P. Bragers even employs an Ascensiontide melody for “O Salutaris Hostia” using the Jesu Nostra Redémptio melody (a.k.a. Salútis Humánæ Sator):

I wouldn’t use the melody Bragers chose for the Ascension; it’s too difficult. But our parish knows the Easter melody, because we sing it all the time:

*  PDF Download • “Ad Regias Agni Dapes”
—Also given as “Ad Cenam Agni Providi,” which is the original version.

If you want a melody for the “Tantum Ergo” that nobody knows, try SAINT LEONARD, with a melody taken from #318 in the Brébeuf Hymnal.

More Possibilities :

To the “Whitehall” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

Combined with a Rossini motet:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

To the “Breslau” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Here is the ORGAN ACCOMPANIMENT.

To the “Vexilla Christus Inclyta” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

NORMAL BENEDICTION MELODIES:

Of course, you can also use the “normal” melodies during Benediction of the Blessed Sacrament:

*  PDF • “O Salutaris Hostia” (Organ Accompaniment)
—DUGUET is the “normal” melody for O Salutaris Hostia at Benediction.

*  PDF • “Tantum Ergo” (Organ Accompaniment)
—ST THOMAS is the “normal” melody for Tantum Ergo Sacramentum (“Down in Adoration Falling”).

These accompaniments were taken from the Brébeuf hymnal, which carefully lays out each verse of every hymn in the most magnificent way.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Benediction of the Blessed Sacrament, Gregorian Chant Accompaniments, Jean de Brebeuf Hymnal Last Updated: June 6, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The plan to definitively abolish the traditional Tridentine Mass … if it is true, seems to me to be an insult to the history of the Church and to Sacred Tradition, a diabolical project that seeks to break with the Church of Christ, the apostles, and the saints.”

— The Vatican’s chief liturgist (appointed by Pope Francis) from 2014-2021

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