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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • Organ Accompaniments (Benediction of the Blessed Sacrament)

Jeff Ostrowski · May 16, 2020

HE MOST FAMOUS proponent of the Solesmes school of accompaniment—even more than Dom Jean Hébert Desrocquettes and Henri Potiron—was a man named Achille P. Bragers. Born in Belgium, Bragers studied at the Lemmens Institute, which 30+ years later would produce the magnificent NOH. Bragers was the one who produced the “Chant Service Book” (208 pages)—which we recently scanned—in which he uses “seasonal” Benediction chants. For example: During Advent, he sets “O Salutaris Hostia” to the Creator Alme Siderum melody; during Christmastide, he sets “O Salutaris Hostia” to the Jesu Redemptor Omnium melody; and so forth.

We use “seasonal” melodies at my parish, and here’s the Easter melody:

*  PDF Download • “O Salutaris Hostia” (Eastertide)
—“O Saving Victim Opening Wide” Accompaniment with EASTERTIDE melody.

You can hear how Eastertide sounds played on a toy organ.

*  PDF Download • “O Salutaris Hostia” (Pentecost)
—“O Saving Victim Opening Wide” Accompaniment with PENTECOST melody.

Page 522 of the Brébeuf hymnal allows you to sing any melody, as well as providing the English translation—but we must remember that “O Salutaris Hostia” is taken from Verbum Supérnum Pródiens (a hymn by Saint Thomas Aquinas):

Father Adrian Fortescue’s 1913 Hymnal also presents the “O Salutaris” as part of the Verbum Supérnum Pródiens by Saint Thomas Aquinas:

(When speaking of Verbum Supérnum Pródiens, it’s important to specify it being written by Saint Thomas Aquinas, since a completely different hymn has the same title.)

The Brébeuf hymnal provides a literal English translation, in addition to a “poetic” (i.e. “rhyming”) translation set to several beautiful tunes. Monsignor Ronald Knox created a powerful rhyming translation published in the New Westminster Hymnal. For the record, Achille P. Bragers even employs an Ascensiontide melody for “O Salutaris Hostia” using the Jesu Nostra Redémptio melody (a.k.a. Salútis Humánæ Sator):

I wouldn’t use the melody Bragers chose for the Ascension; it’s too difficult. But our parish knows the Easter melody, because we sing it all the time:

*  PDF Download • “Ad Regias Agni Dapes”
—Also given as “Ad Cenam Agni Providi,” which is the original version.

If you want a melody for the “Tantum Ergo” that nobody knows, try SAINT LEONARD, with a melody taken from #318 in the Brébeuf Hymnal.

More Possibilities :

To the “Whitehall” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

Combined with a Rossini motet:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

To the “Breslau” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Here is the ORGAN ACCOMPANIMENT.

To the “Vexilla Christus Inclyta” tune:

*  PDF Download • “O SALUTARIS HOSTIA”
—Demonstrating a “seasonal” melody for Benediction.

NORMAL BENEDICTION MELODIES:

Of course, you can also use the “normal” melodies during Benediction of the Blessed Sacrament:

*  PDF • “O Salutaris Hostia” (Organ Accompaniment)
—DUGUET is the “normal” melody for O Salutaris Hostia at Benediction.

*  PDF • “Tantum Ergo” (Organ Accompaniment)
—ST THOMAS is the “normal” melody for Tantum Ergo Sacramentum (“Down in Adoration Falling”).

These accompaniments were taken from the Brébeuf hymnal, which carefully lays out each verse of every hymn in the most magnificent way.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Benediction of the Blessed Sacrament, Gregorian Chant Accompaniments, Jean de Brebeuf Hymnal Last Updated: June 6, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Franz Liszt was an eminent keyboard virtuoso but a dangerous example for the young. … As a composer he was terrible.”

— Clara Schumann

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