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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Update! • Accompaniments for the Brébeuf Hymnal

Jeff Ostrowski · February 14, 2019

E HAVE RECEIVED an update regarding the organ accompaniments for the Brébeuf Hymnal. I’ve been helping proofread for months and could not be more excited about them! To read the update, please visit the Brébeuf website and scroll to the bottom. Oh, if only…

If only you knew how much work is going on “behind the scenes” for the Brébeuf Hymnal. You ain’t seen nothing yet! We have truly amazing things planned. One of the most important is a “hymn planning guide” that will greatly assist those who use the Brébeuf Hymnal. Incidentally, here is an example of how the accompaniments sound:


Visit the Brébeuf Hymnal and locate number 266 to hear the other voices: SOPRANO, ALTO, TENOR, and BASS. Many readers won’t do that, which makes me sad. The Tenor voice is really cool. You should see it.

HE ENGLISH VERSION given in that video for Jesu Redemptor Omnium was created by Monsignor Ronald Knox, who was a total genius. Look how closely he matches the literal translation of the Latin, while still rendering the text singable:


Version by Monsignor Knox:

1. Savior of all, for ever One
With God the Father; only Son,
Whom he alone, when time was not,
Past our imagining, begot,

2. Splendor and light of his own fire,
Eternal hope of man’s desire,
Look down and hear the prayers that we
In world-wide homage make to thee.


Accurate Translation of the Latin:

O Christ, Redeemer of all,
Only-begotten of the Father,
alone born of the Father
inexpressibly and before the beginning:

2. Thou light, thou radiance of the Father,
thou undying hope of all,
pay heed to the prayers that thy servants
pour forth throughout the earth.


Now compare that to something chosen as the 2020 “synod hymn” for the (Roman Catholic) Archdiocese of Liverpool:

85408 synod hymn


You can click here to hear a performance. If you think I’m pulling your leg, visit their website, and download a pdf of that hymn.

The Brébeuf Hymnal is based on the authentic core of Catholic hymnody. We completely reject many of the modern songs found in publications by the “Big Three,” such as this example from the Worship Hymnal (GIA). I don’t wish to be divisive, hurtful, or argumentative; but neither will I pretend the Brébeuf Hymnal is “basically the same” as other publications. It’s not.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We cannot approve of the attitude of those who use the problems raised and discussed by the Council to create in themselves and in others an attitude of unrest and a desire for radical reformation, as if the Council gives every private opinion a chance to destroy the heritage of the Church. acquired during Her many centuries of history and experience.”

— Pope Paul VI (30 June 1965)

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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