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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Spanish Cathedral Music (1961)

Jeff Ostrowski · March 12, 2016

REAT NEWS! The online website “archive.org” has made available a fabulous book about CRISTÓBAL DE MORALES, FRANCISCO GUERRERO, and TOMÁS LUIS DE VICTORIA. It contains tons of details about their lives and compositions. If I live to be a hundred years old, I can never express how much admiration I have for this wonderful musicologist, Robert Murrell Stevenson. He was truly “king of kings” when it comes to musicology. His book is called: Spanish Cathedral Music In The Golden Age (1961):

* *  PDF Download • “Spanish Cathedral Music In The Golden Age” (1961)

I could relate firsthand stories about the “scholarship” of some musicologists that would give you goosebumps. This author, however, is the “real deal.” His name was Robert Murrell Stevenson (1916-2012), and boy did he know his stuff! I could not agree more with Dr. Walter A. Clark, 1 who wrote this about Stevenson’s scholarship:

Robert Stevenson’s legacy stands like the fabled lighthouse of ancient Alexandria, and for a long time yet to come, every researcher who makes Spanish music a port of call will rely on the guiding light shed by his work.

The following excerpt describes life as a singer in the papal chapel circa 1545AD:

A singer need not be in holy orders but must be a man of honor and of good repute. When a new member is proposed, his character shall first be examined, and then he shall be brought to a musical examination conducted by the choir members themselves. The first requisite is his voice quality; the second, his ability to keep his part in homophony; the third, his sufficiency as a singer of contrapuntal music; the fourth, his ability to sing plainsong; and the fifth his sightreading ability. A secret vote shall be taken after his musical examination, and no singer may be admitted unless two-thirds of the singers plus one, vote for his admission. After being admitted and having attended to all the financial formalities, he must give himself solely to the daily routine in the pope’s chapel and may not sing elsewhere nor carry on other business.

His duties as a new singer include moving the heavy choir books into place; as soon as a newer singer enters he no longer moves them into place for everyday singing, but he still carries them with his junior novice in the choir during processions. Only when two singers are junior to him can he consider his chores as porter ended. Absolute silence during divine office is required. All business such as requests for leaves of absence must be directed to the most senior member of the choir present. Special requests must be approved in a secret vote by two-thirds plus one. Heavy fines are to be assessed for malingering or other false reports. Every five years an extended leave is granted-five months for Italians; ten for French and Spanish. The feast box from the pope’s kitchen is to be awarded in rotation to choristers, who should divide it among their colleagues. Ceremonies for creation of new cardinals, for the exequies of a pope, and for the creation and coronation of a new pope are to follow a prescribed routine.

All unusual choir business not covered by clauses in the constitutions shall be entrusted to a committee of three, six, or nine members, composed of Italians, French, and Spaniards in equal numbers. The reason for this division by nations is that “experience has shown the singers divide always into their own national groups, and speak their own language with each other.”

I would love to hear how all those singers—who speak different languages—pronounced Latin!

Not everything was peaceful in the papal choir:

The cause of their specific complaint against Escobedo in 1536 is not known. However, he, like the other Spaniards in the choir—with the single exception of Morales—left a record of being a hot-tempered man. On one occasion, just before Mass was to begin, he called a fellow singer “a fat pig” in a loud tone of voice, and once at vespers he called a singer who had missed his place “you ass” in a raised voice.

On Holy Saturday in 1545, while the pope and several cardinals were present, two of the oldest choir members flew at each other during the blessing of the new oils, shouting in a loud voice and scandalizing the pope, along with everyone else present.

During the year 1540, Sánchez continued to behave badly—often pretending to be sick when he wanted a day off, and quarreling with other choir members. Ordoñez was another singer fined heavily for his quarrelsomeness, and for pretending to be sick when he wanted a holiday.

 

 


NOTES FROM THIS ARTICLE:

1   Walter Aaron Clark taught at the University of Kansas when I was a student there. All the students loved him, and he was particularly close to my professor, Alice Downs. It turns out Dr. Clark wrote his dissertation under the guidance of the late Robert M. Stevenson.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Catholic Composer Cristobal de Morales, Francisco Guerrero Composer, Giovanni Pierluigi da Palestrina, Spanish Cathedral Music In The Golden Age, Tomas Luis de Victoria Composer Last Updated: October 6, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simple click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski
    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“The priest coming nearer to the faithful; communicating with them; praying and singing with them and therefore standing at the pulpit; saying the COLLECT, the EPISTLE, and the GOSPEL in their language; the priest singing in the divine traditional melodies—the Kyrie, the Gloria, the Credo—with the faithful: these are so many good reforms that give back to that part of the Mass its true finality.”

— Archbishop Marcel Lefebvre (1965) praising vernacular readings at Mass

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