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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Priests Embarrassed To Wear Distinctive Garb

Jeff Ostrowski · July 9, 2014

279 Bishop Gracida HEN ROBERT E. LEE surrendered to Grant, he wore his finest uniform, immaculately clean. Grant wore a muddy private’s uniform, with nothing but a pair of shoulder straps to designate his rank. Some claim Lee’s choice of attire signified how much he valued honor and proper behavior, while Grant’s clothing showed him as a “pragmatic” person.

When I was teaching high school, priests from the diocese would offer Mass for the students: a different one each week. Some were “infamous,” like the SOLT priest who gave a homily lasting 1.5 hours, causing students to miss their classes. (He was never invited back.)

            *             *             *

When Bishop René H. Gracida offered Mass at our school, two things happened which I’ll never forget.

IRST, a whole bunch of priests from the diocese showed up (which was rare), and they all wore the Roman Collar.   Several came wearing a cassock! One priest in particular shocked me. He showed up wearing a lovely black soutane. I had no idea this priest even owned a cassock, because he normally dressed in a Hawaiian shirt. But for some reason, he didn’t wear a Hawaiian shirt for Bishop Gracida.

ECOND, Bishop Gracida arrived early and did something no other priest had ever done. He stood right in front of the sacristy Crucifix and prayed—very devoutly—for a significant period of time. The priests were astonished and didn’t know what to do! I could see the look in their eyes: “Bishop Gracida is … praying!” Some of them began to pray, too, while others were more quiet than normal.

I doubt Bishop Gracida remembers that Mass, because he followed his normal routine. But I’ll never forget that day, because I saw what it means to be a true leader.

LADIES DO NOT REQUIRE an explanation as to why priests wear distinctive garb. Have you noticed that women always pay attention to what they wear and how they look? They place a value upon one’s attire, just like Robert E. Lee did.

We had a Franciscan pastor during the 1990s named Fr. Valentine Young. He always wore his brown Franciscan robe, except one time, when he came to visit our house. That time, he wore a black clerical suit. I was shocked! I didn’t realize Franciscans were allowed to wear “clerics.” But it turns out Fr. Valentine does not wear his Franciscan robes when he travels long distances by car, because the robes make it difficult for him to drive safely. On those occasions, he wears the Roman Collar.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Roman Collar Distinctive Garb Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Vatican II did not say anything about the direction of the celebrant. […] I love both directions of celebrating Mass. Both are full of meaning for me. Both help me to encounter Christ—and that is, after all, the purpose of the liturgy.”

— Christoph Cardinal Schönborn (February 2007)

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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