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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Priests Embarrassed To Wear Distinctive Garb

Jeff Ostrowski · July 9, 2014

279 Bishop Gracida HEN ROBERT E. LEE surrendered to Grant, he wore his finest uniform, immaculately clean. Grant wore a muddy private’s uniform, with nothing but a pair of shoulder straps to designate his rank. Some claim Lee’s choice of attire signified how much he valued honor and proper behavior, while Grant’s clothing showed him as a “pragmatic” person.

When I was teaching high school, priests from the diocese would offer Mass for the students: a different one each week. Some were “infamous,” like the SOLT priest who gave a homily lasting 1.5 hours, causing students to miss their classes. (He was never invited back.)

            *             *             *

When Bishop René H. Gracida offered Mass at our school, two things happened which I’ll never forget.

IRST, a whole bunch of priests from the diocese showed up (which was rare), and they all wore the Roman Collar.   Several came wearing a cassock! One priest in particular shocked me. He showed up wearing a lovely black soutane. I had no idea this priest even owned a cassock, because he normally dressed in a Hawaiian shirt. But for some reason, he didn’t wear a Hawaiian shirt for Bishop Gracida.

ECOND, Bishop Gracida arrived early and did something no other priest had ever done. He stood right in front of the sacristy Crucifix and prayed—very devoutly—for a significant period of time. The priests were astonished and didn’t know what to do! I could see the look in their eyes: “Bishop Gracida is … praying!” Some of them began to pray, too, while others were more quiet than normal.

I doubt Bishop Gracida remembers that Mass, because he followed his normal routine. But I’ll never forget that day, because I saw what it means to be a true leader.

LADIES DO NOT REQUIRE an explanation as to why priests wear distinctive garb. Have you noticed that women always pay attention to what they wear and how they look? They place a value upon one’s attire, just like Robert E. Lee did.

We had a Franciscan pastor during the 1990s named Fr. Valentine Young. He always wore his brown Franciscan robe, except one time, when he came to visit our house. That time, he wore a black clerical suit. I was shocked! I didn’t realize Franciscans were allowed to wear “clerics.” But it turns out Fr. Valentine does not wear his Franciscan robes when he travels long distances by car, because the robes make it difficult for him to drive safely. On those occasions, he wears the Roman Collar.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Roman Collar Distinctive Garb Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)

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