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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Pope Benedict XVI

Fr. David Friel · September 20, 2015

A Missal for the Ordinariate

Concrete gestures that enter hearts and stir consciences are essential, inspiring in everyone that inner conversion that is the prerequisite for all ecumenical progress. — Pope Emeritus Benedict XVI

Fr. David Friel · January 18, 2015

Praise of God Demands Song

Impromptu Address of His Holiness Benedict XVI to the Members of the Pontifical “Sistine” Choir

Fr. David Friel · November 9, 2014

Sacred Architecture & the Dedication of the Lateran Basilica

When we come to church, there should be no question whether we are in a church or in a coffeehouse or in a multipurpose gym.

Jeff Ostrowski · September 22, 2014

Fair-Weather Friends Of Good Liturgy & Pope Francis

The catastrophic scandals in our Church, especially those perpetrated by members of the hierarchy, are an opportunity for us to place all of our trust in God.

Fr. David Friel · June 22, 2014

Archbishop Sample’s Letter On Sacred Music (7 of 8)

May the Archbishop’s reflections & exhortations bear fruit in practical renewal!

Fr. David Friel · June 1, 2014

Liturgy & Clericalism

Love of liturgy—and, specifically, employment of its traditional forms—is not clericalism.

Fr. David Friel · May 18, 2014

Collected Works of Joseph Ratzinger

Beginning with Liturgy

Fr. David Friel · April 27, 2014

The Mercy of God Makes Saints

Unmasking the Media’s Mythical Divide Between Popes

Richard J. Clark · March 21, 2014

Reverent and welcoming parishes are not mutually exclusive.

Yes, the house is on fire. Yes, liturgy is important. Seriously? Yes.

Jeff Ostrowski · January 28, 2014

Benedict Brought Peace To The Church With “Summorum Pontificum”

“If the right is given to African tribes to include their pagan traditions in the liturgy, I think the same should also be given to the rite of a thousand year-old Christian Church, based on a much older Roman tradition.” — László Dobszay

Jeff Ostrowski · January 24, 2014

Ratzinger: “How much filth there is in the church!”

“Have mercy on your church,” Cardinal Ratzinger prayed in 2005. “When we fall, we drag you down to earth, and Satan laughs, for he hopes that you will not be able to rise from that fall; he hopes that being dragged down in the fall of your church, you will remain prostrate and overpowered.”

Corpus Christi Watershed · December 12, 2013

Video Interview • Msgr. Georg Ratzinger About His Brother, Pope Benedict XVI

Msgr. Georg Ratzinger talks about his vocation, his brother’s vocation, and many other things.

Corpus Christi Watershed · December 4, 2013

Francis on Benedict’s “Enlightened Conscience”

The Pope Emeritus “prays, reads, listens to music, dedicates himself to his correspondence, which is a lot, and receives visitors. Every day we walk together in the woods behind the monastery, reciting the rosary.” — Archbishop Ganswein (10/22/13)

Jeff Ostrowski · November 19, 2013

Rory Cooney Needs “Healing” From Pope Benedict’s Liturgical Reforms

Consider these lines from GIA’s newest hymnal (Worship IV): “Who is this who eats with sinners, calling luckless losers winners?” Did they really just use the phrase “luckless losers” in a Catholic hymn book?

Jeff Ostrowski · October 30, 2013

Definition Of Liturgical “Piccoluomini” ?

Human beings are “geared” toward annual events. Our minds, emotions, and memories simply aren’t programmed to work in 3-year cycles.

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

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