PDF Download • Organ Accompaniments for “Lauda Sion Salvatorem” (Sequence)
“Man cannot understand this, cannot perceive it; but a lively faith affirms that the change—which is outside the natural course of things—takes place.” (Ladua Sion, v12)
Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”
A theorist, organist, and conductor, Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He completed studies in Education and Musicology at the graduate level. Having worked as a church musician in Los Angeles for ten years, in 2024 he accepted a position as choirmaster for Saint Mary of the Immaculate Conception in Michigan, where he resides with his wife and children. —Read full biography (with photographs).
“Man cannot understand this, cannot perceive it; but a lively faith affirms that the change—which is outside the natural course of things—takes place.” (Ladua Sion, v12)
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The editors of this 1667AD Missale Romanum weren’t sure who wrote the VEXILLA REGIS hymn, so they wrote this in the margin. (To be fair, the original text by Bishop Fortunatus was greatly altered under Pope Urban VIII.)
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Hymns by Monsignor Knox often make reference to “the friendless”—have you ever been without a friend?
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We’ve decided to try an experiment, with assistance from one of my favorite composers: Giovanni Maria Nanino (d. 1607).
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How exactly does the “Choral Supplement” look in real life?
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Did you realize there are two versions of this famous hymn?
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M.B. wrote to us: “Dear Corpus Christi Watershed: please keep posting beautiful hymns! You have no idea just how helpful it is to me! God bless the work and efforts that you pour into making the liturgy more beautiful for God’s glory!”
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The Pentecost Sequence harmonized by Father Green, Father Jones, Dom Gregory Murray, Max Springer, Achille P. Bragers, and more!
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If you look in the 1952 Australian Hymnal by Father Percy Jones called The Saint Pius X Hymnal, you will see that they substitute “Confirma Hoc” from Confirmation with the Offertory antiphon on Pentecost Sunday. Thoughts? Was that cheating?
My friend L.F. has informed me that the editors of the 1965 Missale Romanum seem to have deliberately deleted the part about “raising the children in the Catholic Faith.” Do you agree? See for yourself. How would you translate that passage into English? Please email me at: jeff@ccwatershed.org
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I wanted to become a Franciscan priest, and became one. But I certainly landed in places and assignments I never dreamed of being in.
What is the best way to get your choir singing when they first return? Here are some tips…
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