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Views from the Choir Loft

Finberg Missal • “Rare Latin + English Missal” (Burns and Oates, 1961) — 1,737 pages

Jeff Ostrowski · August 18, 2025

Note: This book is the work of Dr. Herbert Patrick Reginald Finberg (1900–1974), a professor at the University of Leicester and (later) a member of ICEL and Rev. Laurence John O’Connell (at one time Master of Ceremonies for Saint Mary of the Lake Seminary a.k.a. “Mundelein”). Father Laurence John O’Connell must not be confused with Canon J. B. O’Connell (1888–1977), a secular priest of the Menevia Diocese in Wales who modified “The Ceremonies of the Roman Rite Described”—after its author, Dr. Adrian Fortescue, died in 1923—and over the next forty years prepared nine more editions. Canon John Berthram O’Connell also published Sacred Music and Liturgy (Sacred Music and Liturgy; The Instruction of the Sacred Congregation of Rites Concerning Sacred Music and Sacred Liturgy in Accordance With the Encyclical Letters of Pope Pius XII: “Musicae Sacrae Disciplina” and “Mediator Dei.”) in 1959. When it comes to the sacred liturgy, there is also Monsignor John Patrick O’Connell (1918-1960) of Chicago.

N TERMS OF sheer beauty—its dark printing that hasn’t faded in more than half a century; its luscious red ink used on every page (not just the ORDO MISSAE); its meticulous type-setting arrangement with Latin alongside English—this Missal was peerless until the Edmund Campion Missal, 3rd edition appeared 80+ years later. Nobody knows who was in charge of this edition, nor who wrote its elegant translations. They are based upon the majestic Bible translation by Monsignor Knox, but they have been (rightly) adjusted to fit the variant used in the traditional Proprium Missae. The fabulous translation by Monsignor Knox was (inexplicably) not chosen for this edition, but that can be found—printed with sumptuous full color—in the Campion, 3rd edition. I’d give anything to know who was responsible for creating this Missal. Whoever edited the propers and orations was truly educated. Consider the lofty language used for the INTROIT on the 13th Sunday after Pentecost:

Bethink thee, Lord, of thy covenant;
wilt thou leave us quite forgotten,
souls unbefriended but for thee?
Bestir thyself, O Lord, to vindicate
thy own cause, and do not neglect
the plea of thy suppliants.

Our blog contributors, Matthew Frederes and Cynthia Ostrowski, collaborated to make this entire book freely available to the entire world without even a login:

*  Complete Download • 1961 Missal
—“The Missal in Latin and English” (London, 1961).

Summary • What can I say about this fantastic production? It’s probably best to let its 1,737 pages speak for it. As I mentioned, I’d give anything to find out the name of its editor, a priest (most likely) who painstakingly crafted each marvelous translation—INTROIT, COLLECT, GRADUAL, etc.—into English. The Holy Week alterations by Pope Pius XII are included, so you’ll notice the Renewal of Baptismal Promises given in both Latin and English. On page 374, there’s a splendid English translation of “CRUX FIDELIS” which I’d never encountered before. It’s extremely ‘British’ but glorious. Without question, this is one of the rarest (and most valuable) treasures our organization has ever made available to the world.

Review in the tablet newspaper dated 5 April 1952:

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: FINBERG MISSAL, Herbert Patrick Reginald Finberg Last Updated: July 31, 2026

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Garnier Alleluias • “Have They Moved?”

    We received an email asking whether the “Garnier Gospel Acclamations website” has…

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    —Jeff Ostrowski
    Absolutely ‘Perfect’ Voice-Leading?

    This brief passage seems (in my humble opinion) to be a delightful specimen.

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    —Jeff Ostrowski
    Calling Dr. Weaver!

    A remarkable exposition of the “mora vocis” (published in 1953 in the Netherlands) which doesn’t shy away from a certain item!

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    —Jeff Ostrowski

Quick Thoughts

    “Predictable Rhymes?” • A Follow Up
    We received considerable correspondence regarding my article, Two Ways to Defile a Hymn. More specifically, what really raised certain people’s hackles was its follow-up article dealing with the keyboard accompaniment for the CHRIST THE KING HYMNAL. But to quote Eliza Doolittle: “Have I said anything I oughtn’t?” Please examine this PDF file and see whether you agree. Were the editors of the BRÉBEUF HYMNAL incorrect to insist upon sophisticated and clever rhymes, rather than mind-numbingly predictable rhymes?
    —Jeff Ostrowski
    ‘Ould’ But Not Good
    Dom Samuel Gregory Ould (note the spelling) was a Benedictine monk at FORT AUGUSTUS ABBEY in Scotland. As musician, organist, and composer, Dom Ould was highly regarded. Moreover, he was considered an authority on Gregorian Chant. But not everything found in an old book—or, in this case, an “Ould” book—is necessarily praiseworthy. Consider this page from Dom Ould’s hymnal. Do you see the rhymes? They offend severely by ABR (“Abuse By Reuse”) and are utterly predictable. In my recent article—Two Ways to Defile a Hymn—I addressed this topic.
    —Jeff Ostrowski
    “Reader Feedback” • 22 June 2026
    A reader wrote to us from Virginia: “I really appreciate the 23 harmonizations that you posted on CORPUS CHRISTI WATERSHED for the Daily, Daily, Sing to Mary hymn. I hope to find willing voices in our small Schola Cantorum to try the three-voice version. Carry on, sir! You’re doing the Lord’s work.” While we don’t know this gentleman personally, we note that he earned a Ph.D. (which demonstrates that our blog has something for everybody). 😊
    —Corpus Christi Watershed

Random Quote

We should note that upon being opened up, the Scriptures proved to contain such “rich fare” that parts of the banquet were removed at once from the “table of God’s word,” lest they should prove indigestible to liberal stomachs. In twenty-two places the new lectionary expunges whole verses from the text of the Gospels used at Mass in order to remove references to the Last Judgment, the condemnation of the world, and sin.

— Fr. John Parsons (2001)

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  • “Predictable Rhymes?” • A Follow Up
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  • “The Choirmaster Survey” • Update on 29 July 2026

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