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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Ascendit Deus (Dalitz)

Keven Smith · June 25, 2025

HERE ARE FEW THINGS more frustrating than finding out about the perfect motet for a particular feast day just days before that feast day arrives. Most church choirs need weeks to learn a motet. Finding a great Ascension motet on the Fifth Sunday after Easter won’t help you this year.

That’s why I’m letting you know today about an Ascension motet my choir has enjoyed for years. It’s joyful, it’s simple, and it doesn’t require a large choir because it’s in three voices. I’m referring to Ascendit Deus by Christoph Dalitz.

Born in 1967, Mr. Dalitz is a German musician with a rare knack for writing choral music that’s satisfying to sing yet relatively easy to learn. My choir has also sung his Tollite Portas during Advent and his Viderunt Omnes at Midnight Mass. Ascendit Deus is no less enjoyable than these pieces.

Inside Ascendit Deus

Mr. Dalitz’s setting is in C major. Rather than use the Offertory chant from the Ascension Mass as his template, he provides an entirely original composition in early baroque style. He takes just 17 bars to present Psalm 46, verse 6: “Ascendit Deus in jubilatione, Dominus in voce tubae. Alleluia, alleluia, alleluia.”

On the second page, Dalitz gives us verse 7 on a psalm tone. After a 12-bar polyphonic Alleluia interlude, we then encounter verse 8 on the same psalm tone. The motet concludes with a repeat of the Alleluia interlude.

Here’s a recording by the Schola Cantorum of St. John XXIII Parish in Pittsburgh, directed by John Rokosz:

What to Look and Listen for

What I love about this piece:

  • It’s joyful. When I announce that we’re about to rehearse Ascendit Deus, faces light up. It’s a good motet to slip in at the end of a Thursday evening rehearsal after people have begun to droop. Who wouldn’t have enough left in the tank to sing Ascendit Deus?
  • It presents few vocal demands. There’s a time and place for testing the limits of one’s choir. The Feast of the Ascension comes on the heels of Easter and falls just over a week before Pentecost. Unless you have many professional (or professional-caliber) singers in your ranks, it’s wise to program Ascension motets that won’t tire anyone out vocally during this busy time of year.
  • It lets the altos enjoy the spotlight. I have been blessed with some very accomplished altos over the years, even though our alto section has never been large. Ascendit Deus begins with the altos singing alone. It’s a good, though brief, opportunity for them to practice singing soloistically.
A few tips:
  • Shape the chant carefully. The psalm tone passages look easy because everyone sings together. But ask your singers to sing lightly and precisely, and to taper at the midpoint and end of each line. Remind them that psalm tone should have a direction to it. Rather than singing every note of equal length and weight, they should drive towards the accented syllables and let the others be lighter. Also, consider having the low voices sing the first psalm verse and the high voices sing the second—or vice versa—just to lighten the texture a bit.
  • Sing with energy. Encourage your choir to consider the text carefully. God is ascended with jubilee, and the Lord with the sound of the trumpet! I do favor a more energetic tempo than what you’ll hear in the lovely recording I posted above, but whatever you do, let your choir’s sound ring out.
  • Bring down the sopranos and tenors/basses in the last three bars of both polyphonic sections. As their voices ring out, your singers may not realize who has the melody at the end of the polyphony: it’s the altos. Encourage your non-altos to decrescendo immediately after landing on the third bar from the end so that the far more interesting alto line will come through.

Mr. Dalitz generously makes his compositions available online for download. You’ll find Ascendit Deus on Choral Public Domain Library and on Mr. Dalitz’s own website. And since I’m telling you about this motet now, you’ll have nearly a year to prepare it! I hope you’ll enjoy it as much as my choir has.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: June 29, 2025

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski
    Simplified Accompaniment (Epiphany Hymn)
    About a month ago, I created a simplified keyboard accompaniment for “Come, Thou Long-Expected Jesus”—the famous ADVENT hymn—using a melody called CROSS OF JESUS. It was soon downloaded more than 1,000 times. As of this morning, you can download a simplified keyboard accompaniment for the belovèd Epiphany hymn “Bethlehem! Of noblest cities” (O Sola Magnarum Urbium) by clicking on this link (PDF file). Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult, which explains why choirmasters appreciate these simplified keyboard accompaniments.
    —Jeff Ostrowski
    Psalm Tone Challenge!
    Many readers know that Tone 1a3 is the most difficult PSALM TONE in the 1962 books (and isn’t called for very often). But what about very short verses—which is the absolute most concise you know? The shortest PSALM TONE segment I know would be the fourth verse (PDF) from Psalm 44, used during Matins at Christmas. It’s literally one word long. If you know a more minuscule one, please email me!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

Many declare that Vatican Council II brought about a true springtime in the Church. Nevertheless, a growing number of Church leaders see this “springtime” as a rejection, a renunciation of her centuries-old heritage, or even as a radical questioning of her past and Tradition. Political Europe is rebuked for abandoning or denying its Christian roots; but the first to have abandoned her Christian roots and past is indisputably the post-conciliar Catholic Church.

— ‘Pope Francis’ Chief Liturgist (31 March 2017)’

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