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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Ascendit Deus (Dalitz)

Keven Smith · June 25, 2025

HERE ARE FEW THINGS more frustrating than finding out about the perfect motet for a particular feast day just days before that feast day arrives. Most church choirs need weeks to learn a motet. Finding a great Ascension motet on the Fifth Sunday after Easter won’t help you this year.

That’s why I’m letting you know today about an Ascension motet my choir has enjoyed for years. It’s joyful, it’s simple, and it doesn’t require a large choir because it’s in three voices. I’m referring to Ascendit Deus by Christoph Dalitz.

Born in 1967, Mr. Dalitz is a German musician with a rare knack for writing choral music that’s satisfying to sing yet relatively easy to learn. My choir has also sung his Tollite Portas during Advent and his Viderunt Omnes at Midnight Mass. Ascendit Deus is no less enjoyable than these pieces.

Inside Ascendit Deus

Mr. Dalitz’s setting is in C major. Rather than use the Offertory chant from the Ascension Mass as his template, he provides an entirely original composition in early baroque style. He takes just 17 bars to present Psalm 46, verse 6: “Ascendit Deus in jubilatione, Dominus in voce tubae. Alleluia, alleluia, alleluia.”

On the second page, Dalitz gives us verse 7 on a psalm tone. After a 12-bar polyphonic Alleluia interlude, we then encounter verse 8 on the same psalm tone. The motet concludes with a repeat of the Alleluia interlude.

Here’s a recording by the Schola Cantorum of St. John XXIII Parish in Pittsburgh, directed by John Rokosz:

What to Look and Listen for

What I love about this piece:

  • It’s joyful. When I announce that we’re about to rehearse Ascendit Deus, faces light up. It’s a good motet to slip in at the end of a Thursday evening rehearsal after people have begun to droop. Who wouldn’t have enough left in the tank to sing Ascendit Deus?
  • It presents few vocal demands. There’s a time and place for testing the limits of one’s choir. The Feast of the Ascension comes on the heels of Easter and falls just over a week before Pentecost. Unless you have many professional (or professional-caliber) singers in your ranks, it’s wise to program Ascension motets that won’t tire anyone out vocally during this busy time of year.
  • It lets the altos enjoy the spotlight. I have been blessed with some very accomplished altos over the years, even though our alto section has never been large. Ascendit Deus begins with the altos singing alone. It’s a good, though brief, opportunity for them to practice singing soloistically.
A few tips:
  • Shape the chant carefully. The psalm tone passages look easy because everyone sings together. But ask your singers to sing lightly and precisely, and to taper at the midpoint and end of each line. Remind them that psalm tone should have a direction to it. Rather than singing every note of equal length and weight, they should drive towards the accented syllables and let the others be lighter. Also, consider having the low voices sing the first psalm verse and the high voices sing the second—or vice versa—just to lighten the texture a bit.
  • Sing with energy. Encourage your choir to consider the text carefully. God is ascended with jubilee, and the Lord with the sound of the trumpet! I do favor a more energetic tempo than what you’ll hear in the lovely recording I posted above, but whatever you do, let your choir’s sound ring out.
  • Bring down the sopranos and tenors/basses in the last three bars of both polyphonic sections. As their voices ring out, your singers may not realize who has the melody at the end of the polyphony: it’s the altos. Encourage your non-altos to decrescendo immediately after landing on the third bar from the end so that the far more interesting alto line will come through.

Mr. Dalitz generously makes his compositions available online for download. You’ll find Ascendit Deus on Choral Public Domain Library and on Mr. Dalitz’s own website. And since I’m telling you about this motet now, you’ll have nearly a year to prepare it! I hope you’ll enjoy it as much as my choir has.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: June 29, 2025

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (3rd Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday: the 3rd Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Holy Name Hymn” (2-Voice Arrangement)
    When we post a direct URL link, we frequently get thousands of downloads. But when scrolling is required, very few take the time. I mention this because those who click on this URL link and scroll to the bottom can download—completely free of charge—a clever 2-voice arrangement for a famous hymn to the Most Holy Name of Jesus. In a pinch, it can be nicely sung by one male and one female! It will be of interest to those who seek arrangements for two voices.
    —Jeff Ostrowski
    PDF Download • Introit (3rd Sn. Ord.)
    This coming Sunday, 25 January 2026, is the 3rd Sunday in Ordinary Time (Year A). The ENTRANCE CHANT (“Dóminus secus mare”) is somewhat rare because it comes from the New Testament. The authentic version in Latin—of astounding antiquity—was jettisoned in 1955 but restored in 1970. This rehearsal video has me attempting to sing the melody while simultaneously accompanying myself on the organ. I encourage you to print off the organ accompaniment (PDF) and play through it because it has extremely ‘happy’ harmonies.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

To the extent that the new sacred music is to serve the liturgical celebrations of the various churches, it can and must draw from earlier forms — especially from Gregorian chant — a higher inspiration, a uniquely sacred quality, a genuine sense of what is religious.

— Pope John Paul II (June 1980)

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