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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Ascendit Deus (Dalitz)

Keven Smith · June 25, 2025

HERE ARE FEW THINGS more frustrating than finding out about the perfect motet for a particular feast day just days before that feast day arrives. Most church choirs need weeks to learn a motet. Finding a great Ascension motet on the Fifth Sunday after Easter won’t help you this year.

That’s why I’m letting you know today about an Ascension motet my choir has enjoyed for years. It’s joyful, it’s simple, and it doesn’t require a large choir because it’s in three voices. I’m referring to Ascendit Deus by Christoph Dalitz.

Born in 1967, Mr. Dalitz is a German musician with a rare knack for writing choral music that’s satisfying to sing yet relatively easy to learn. My choir has also sung his Tollite Portas during Advent and his Viderunt Omnes at Midnight Mass. Ascendit Deus is no less enjoyable than these pieces.

Inside Ascendit Deus

Mr. Dalitz’s setting is in C major. Rather than use the Offertory chant from the Ascension Mass as his template, he provides an entirely original composition in early baroque style. He takes just 17 bars to present Psalm 46, verse 6: “Ascendit Deus in jubilatione, Dominus in voce tubae. Alleluia, alleluia, alleluia.”

On the second page, Dalitz gives us verse 7 on a psalm tone. After a 12-bar polyphonic Alleluia interlude, we then encounter verse 8 on the same psalm tone. The motet concludes with a repeat of the Alleluia interlude.

Here’s a recording by the Schola Cantorum of St. John XXIII Parish in Pittsburgh, directed by John Rokosz:

What to Look and Listen for

What I love about this piece:

  • It’s joyful. When I announce that we’re about to rehearse Ascendit Deus, faces light up. It’s a good motet to slip in at the end of a Thursday evening rehearsal after people have begun to droop. Who wouldn’t have enough left in the tank to sing Ascendit Deus?
  • It presents few vocal demands. There’s a time and place for testing the limits of one’s choir. The Feast of the Ascension comes on the heels of Easter and falls just over a week before Pentecost. Unless you have many professional (or professional-caliber) singers in your ranks, it’s wise to program Ascension motets that won’t tire anyone out vocally during this busy time of year.
  • It lets the altos enjoy the spotlight. I have been blessed with some very accomplished altos over the years, even though our alto section has never been large. Ascendit Deus begins with the altos singing alone. It’s a good, though brief, opportunity for them to practice singing soloistically.
A few tips:
  • Shape the chant carefully. The psalm tone passages look easy because everyone sings together. But ask your singers to sing lightly and precisely, and to taper at the midpoint and end of each line. Remind them that psalm tone should have a direction to it. Rather than singing every note of equal length and weight, they should drive towards the accented syllables and let the others be lighter. Also, consider having the low voices sing the first psalm verse and the high voices sing the second—or vice versa—just to lighten the texture a bit.
  • Sing with energy. Encourage your choir to consider the text carefully. God is ascended with jubilee, and the Lord with the sound of the trumpet! I do favor a more energetic tempo than what you’ll hear in the lovely recording I posted above, but whatever you do, let your choir’s sound ring out.
  • Bring down the sopranos and tenors/basses in the last three bars of both polyphonic sections. As their voices ring out, your singers may not realize who has the melody at the end of the polyphony: it’s the altos. Encourage your non-altos to decrescendo immediately after landing on the third bar from the end so that the far more interesting alto line will come through.

Mr. Dalitz generously makes his compositions available online for download. You’ll find Ascendit Deus on Choral Public Domain Library and on Mr. Dalitz’s own website. And since I’m telling you about this motet now, you’ll have nearly a year to prepare it! I hope you’ll enjoy it as much as my choir has.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: June 29, 2025

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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