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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Ascendit Deus (Dalitz)

Keven Smith · June 25, 2025

HERE ARE FEW THINGS more frustrating than finding out about the perfect motet for a particular feast day just days before that feast day arrives. Most church choirs need weeks to learn a motet. Finding a great Ascension motet on the Fifth Sunday after Easter won’t help you this year.

That’s why I’m letting you know today about an Ascension motet my choir has enjoyed for years. It’s joyful, it’s simple, and it doesn’t require a large choir because it’s in three voices. I’m referring to Ascendit Deus by Christoph Dalitz.

Born in 1967, Mr. Dalitz is a German musician with a rare knack for writing choral music that’s satisfying to sing yet relatively easy to learn. My choir has also sung his Tollite Portas during Advent and his Viderunt Omnes at Midnight Mass. Ascendit Deus is no less enjoyable than these pieces.

Inside Ascendit Deus

Mr. Dalitz’s setting is in C major. Rather than use the Offertory chant from the Ascension Mass as his template, he provides an entirely original composition in early baroque style. He takes just 17 bars to present Psalm 46, verse 6: “Ascendit Deus in jubilatione, Dominus in voce tubae. Alleluia, alleluia, alleluia.”

On the second page, Dalitz gives us verse 7 on a psalm tone. After a 12-bar polyphonic Alleluia interlude, we then encounter verse 8 on the same psalm tone. The motet concludes with a repeat of the Alleluia interlude.

Here’s a recording by the Schola Cantorum of St. John XXIII Parish in Pittsburgh, directed by John Rokosz:

What to Look and Listen for

What I love about this piece:

  • It’s joyful. When I announce that we’re about to rehearse Ascendit Deus, faces light up. It’s a good motet to slip in at the end of a Thursday evening rehearsal after people have begun to droop. Who wouldn’t have enough left in the tank to sing Ascendit Deus?
  • It presents few vocal demands. There’s a time and place for testing the limits of one’s choir. The Feast of the Ascension comes on the heels of Easter and falls just over a week before Pentecost. Unless you have many professional (or professional-caliber) singers in your ranks, it’s wise to program Ascension motets that won’t tire anyone out vocally during this busy time of year.
  • It lets the altos enjoy the spotlight. I have been blessed with some very accomplished altos over the years, even though our alto section has never been large. Ascendit Deus begins with the altos singing alone. It’s a good, though brief, opportunity for them to practice singing soloistically.
A few tips:
  • Shape the chant carefully. The psalm tone passages look easy because everyone sings together. But ask your singers to sing lightly and precisely, and to taper at the midpoint and end of each line. Remind them that psalm tone should have a direction to it. Rather than singing every note of equal length and weight, they should drive towards the accented syllables and let the others be lighter. Also, consider having the low voices sing the first psalm verse and the high voices sing the second—or vice versa—just to lighten the texture a bit.
  • Sing with energy. Encourage your choir to consider the text carefully. God is ascended with jubilee, and the Lord with the sound of the trumpet! I do favor a more energetic tempo than what you’ll hear in the lovely recording I posted above, but whatever you do, let your choir’s sound ring out.
  • Bring down the sopranos and tenors/basses in the last three bars of both polyphonic sections. As their voices ring out, your singers may not realize who has the melody at the end of the polyphony: it’s the altos. Encourage your non-altos to decrescendo immediately after landing on the third bar from the end so that the far more interesting alto line will come through.

Mr. Dalitz generously makes his compositions available online for download. You’ll find Ascendit Deus on Choral Public Domain Library and on Mr. Dalitz’s own website. And since I’m telling you about this motet now, you’ll have nearly a year to prepare it! I hope you’ll enjoy it as much as my choir has.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: June 29, 2025

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“And thus, when we renounce for Thee | Its restless aims and fears, | The tender mem’ries of the past, | The hopes of coming years, | Poor is our sacrifice, whose eyes | Are lighted from above; | We offer what we cannot keep, | What we have ceased to love.”

— Blessed John Henry Cardinal Newman

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