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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Entrance Chant” for the 24th Sunday in Ordinary Time (Plainchant in English)

Jeff Ostrowski · September 10, 2024

F SOMEONE WANTS to promote a fake narrative, it must sound plausible and compelling—otherwise the lie won’t spread properly. As part of “Secrets of the Conscientious Choirmaster” (my online seminar), I spoke about pernicious-yet-pervasive myths vis-à-vis accompanying plainsong on the organ. One myth goes something like this: The correct way to accompany plainchant is how they do it at FONTGOMBAULT ABBEY, where the chords are very stagnant. The organist holds the same chord down for a long time without switching, and this eliminates inappropriate dissonance. This myth does great harm, and the time has come to put it to rest.1

The Truth • The exact opposite of that myth is actually what’s true. Keeping the same chord down for long periods of time often creates dissonances which are gruesome and ugly. In my opinion, the key to excellent (“smooth”) plainsong accompaniment is threefold: (1) careful control of dissonance; (2) plentiful common tones; (3) painstaking attention to voice-leading.

This Coming Sunday • This coming Sunday is the 24th Sunday in Ordinary Time, Year B. At my church, we will be singing the ENTRANCE CHANT by the Chaumonot Composers Group. I’m trying to convince them to add organ accompaniments to their praiseworthy plainsong adaptations. Below is my attempt at a rehearsal video, although I don’t claimed to be a great singer:

*  PDF Download • Singer’s Score (Treble Clef)
*  PDF Download • ORGAN ACCOMPANIMENT (2 Pages)

Here’s the direct URL link.

Go Somewhere! • Something I discuss at length in my online seminar has to with “going somewhere” when one accompanies plainchant on the organ. In other words, the harmonization should have a “goal” to prevent monotony and staleness. Perhaps I can give an example from the ENTRANCE CHANT above. Notice how the bassline starts very low and ascends by stepwise motion:

Church music should be a delight; it should not be burdensome to listen to. A clever, fresh, vibrant, compelling accompaniment is a good thing not a bad thing.

1 In terms of what Fontgombault Abbey actually does when it comes to plainchant accompaniment on the pipe organ, that’s a subject for another day. For the time being, let me just say that their approach is frequently misrepresented.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Entrance Chant from Roman Gradual, Introit in English Last Updated: September 11, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

[on Latin] “No change in Mass: people have missals and can read. More vernacular can be useful in the Sacraments: Baptism, Confirmation, Extreme Unction, Matrimony.”

— Cardinal Spellman (one of the Vatican II fathers)

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