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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Entrance Chant” for the 24th Sunday in Ordinary Time (Plainchant in English)

Jeff Ostrowski · September 10, 2024

F SOMEONE WANTS to promote a fake narrative, it must sound plausible and compelling—otherwise the lie won’t spread properly. As part of “Secrets of the Conscientious Choirmaster” (my online seminar), I spoke about pernicious-yet-pervasive myths vis-à-vis accompanying plainsong on the organ. One myth goes something like this: The correct way to accompany plainchant is how they do it at FONTGOMBAULT ABBEY, where the chords are very stagnant. The organist holds the same chord down for a long time without switching, and this eliminates inappropriate dissonance. This myth does great harm, and the time has come to put it to rest.1

The Truth • The exact opposite of that myth is actually what’s true. Keeping the same chord down for long periods of time often creates dissonances which are gruesome and ugly. In my opinion, the key to excellent (“smooth”) plainsong accompaniment is threefold: (1) careful control of dissonance; (2) plentiful common tones; (3) painstaking attention to voice-leading.

This Coming Sunday • This coming Sunday is the 24th Sunday in Ordinary Time, Year B. At my church, we will be singing the ENTRANCE CHANT by the Chaumonot Composers Group. I’m trying to convince them to add organ accompaniments to their praiseworthy plainsong adaptations. Below is my attempt at a rehearsal video, although I don’t claimed to be a great singer:

*  PDF Download • Singer’s Score (Treble Clef)
*  PDF Download • ORGAN ACCOMPANIMENT (2 Pages)

Here’s the direct URL link.

Go Somewhere! • Something I discuss at length in my online seminar has to with “going somewhere” when one accompanies plainchant on the organ. In other words, the harmonization should have a “goal” to prevent monotony and staleness. Perhaps I can give an example from the ENTRANCE CHANT above. Notice how the bassline starts very low and ascends by stepwise motion:

Church music should be a delight; it should not be burdensome to listen to. A clever, fresh, vibrant, compelling accompaniment is a good thing not a bad thing.

1 In terms of what Fontgombault Abbey actually does when it comes to plainchant accompaniment on the pipe organ, that’s a subject for another day. For the time being, let me just say that their approach is frequently misrepresented.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Entrance Chant from Roman Gradual, Introit in English Last Updated: September 11, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Dom Vitry never claimed chant could not be used successfully with English words. No one need take my word for it. He was a pioneer on the matter of vernacular adaptation, and I need only refer you to the many publications of his own “Fides Jubilans” press. What he said was that adaptation involved some mutilation, and that we were faced with one or the other.

— Monsignor Francis P. Schmitt (1963)

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