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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Entrance Chant” for the 24th Sunday in Ordinary Time (Plainchant in English)

Jeff Ostrowski · September 10, 2024

F SOMEONE WANTS to promote a fake narrative, it must sound plausible and compelling—otherwise the lie won’t spread properly. As part of “Secrets of the Conscientious Choirmaster” (my online seminar), I spoke about pernicious-yet-pervasive myths vis-à-vis accompanying plainsong on the organ. One myth goes something like this: The correct way to accompany plainchant is how they do it at FONTGOMBAULT ABBEY, where the chords are very stagnant. The organist holds the same chord down for a long time without switching, and this eliminates inappropriate dissonance. This myth does great harm, and the time has come to put it to rest.1

The Truth • The exact opposite of that myth is actually what’s true. Keeping the same chord down for long periods of time often creates dissonances which are gruesome and ugly. In my opinion, the key to excellent (“smooth”) plainsong accompaniment is threefold: (1) careful control of dissonance; (2) plentiful common tones; (3) painstaking attention to voice-leading.

This Coming Sunday • This coming Sunday is the 24th Sunday in Ordinary Time, Year B. At my church, we will be singing the ENTRANCE CHANT by the Chaumonot Composers Group. I’m trying to convince them to add organ accompaniments to their praiseworthy plainsong adaptations. Below is my attempt at a rehearsal video, although I don’t claimed to be a great singer:

*  PDF Download • Singer’s Score (Treble Clef)
*  PDF Download • ORGAN ACCOMPANIMENT (2 Pages)

Here’s the direct URL link.

Go Somewhere! • Something I discuss at length in my online seminar has to with “going somewhere” when one accompanies plainchant on the organ. In other words, the harmonization should have a “goal” to prevent monotony and staleness. Perhaps I can give an example from the ENTRANCE CHANT above. Notice how the bassline starts very low and ascends by stepwise motion:

Church music should be a delight; it should not be burdensome to listen to. A clever, fresh, vibrant, compelling accompaniment is a good thing not a bad thing.

1 In terms of what Fontgombault Abbey actually does when it comes to plainchant accompaniment on the pipe organ, that’s a subject for another day. For the time being, let me just say that their approach is frequently misrepresented.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Entrance Chant from Roman Gradual, Introit in English Last Updated: September 11, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“As late as 1834, British society had many restrictions on any person not adhering to the Anglican church. For example, Roman Catholics could not attend a university, serve on a city council, be a member of Parliament, serve in the armed forces, or even serve on a jury.”

— Regarding the Church of Henry VIII

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