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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Splendid Repertoire for (Reduced) Summer Choirs!

Jeff Ostrowski · July 25, 2023

NCOMFORTABLE. Having one’s assumptions challenged can be uncomfortable. For example, feminists complain that our society is male-dominated and plead for “equality in outcome” vis-à-vis men and women. However, they suddenly become uncomfortable when somebody reminds them that most people in prison are men, most people who commit suicide are men, and most victims of violent crime are men. I came to an uncomfortable realization twenty years ago while studying at the conservatory. I realized that most of my life had been dedicated to studying piano—a percussion instrument—and was necessary to learn new skills if I wanted to become a decent singer.

Crucial Choral Technique • Whenever one strikes a piano note, it can’t get louder. Since the piano is a percussion instrument, the tone will inevitably decay (i.e. get softer), whereas instruments such as the violin are capable of producing a crescendo. For instance, when singing a note such as the one below (highlighted by pink) a good singer will start very softly and then crescendo:

I consider this technique to be absolutely crucial for singers. Unfortunately, one must sing a lot before it becomes second nature. The conscientious choirmaster attempting to teach this technique to singers will notice they do the crescendo well but always forget to get soft at the beginning.

Repertoire for “Summer” Choirs • During the summertime, many choirs take a break. Our choir is no exception—and I truly believe it’s both healthy and necessary for volunteers to take time off during the summer. Nevertheless, even during summertime we’re still responsible for two sung Masses each Sunday. For these Masses, we sometimes have a small group of singers. Where can we find choral repertoire that sounds good even with just a few singers? One excellent source is the Brébeuf Catholic Hymnal. Last Sunday, I asked the singers to start softly and then crescendo on the long notes in the following hymn. Do you agree they did well?

To access this hymn’s media in the Brébeuf Portal, click here.

Beautiful Hymn Tune • That hymn tune is called THAXTED. According to the Brébeuf footnote, the name came from a church—in a town called “Thaxted”—where Gustav Holst (d. 1934) served as organist. I believe the Brébeuf Hymnal uses the THAXTED melody more than any other hymnal. You can see this by searching the Brébeuf Portal for “Thaxted.”

Evil Texts? • Several ‘progressive’ hymnals set THAXTED to other lyrics. I tend to be wary of the big publishing companies. Many of the songs they promote contain melodies (and lyrics!) composed by people who publicly lead immoral lives or dissent from Catholic teaching.1 Indeed, many of their ‘hymns’ contain heresy—which I find troubling. Is the Catholic Church so desperate for melodies and lyrics we must get them from such people? How can that be, when the Catholic Church has—without question—produced the world’s greatest music for centuries? Moreover, she has produced the most beautiful texts for 2,000 years. Think of Saint Thomas Aquinas, Saint Robert Southwell, Saint Ambrose, and so on. I would have considerable difficulty singing lyrics at Mass (!) written by someone known to be living an immoral life. What a consolation it is to read the list of translators in the Brébeuf Hymnal: Monsignor Knox, Father Husenbeth, Dom Wallace, Archbishop Bagshawe, Father Fitzpatrick, Father Popplewell, Father Caswall, Father Schrader, Cardinal Newman, Monsignor Henry, Father Hopkins, Father Collins, and so forth.

Father Valentine Young, OFM • Whenever someone had been honored or recognized publicly for excellence, Father Valentine would exclaim: “Well, at least I can say that I know famous people!” His words came to my mind a few minutes ago. I was researching the THAXTED melody, and look what I discovered:

*  PDF Download • Our Contributor’s Name!

Respect Volunteer Singers! • I believe it’s crucial to give your volunteer singers a break. That is to say: it’s not healthy to have your volunteers sing constantly without ever taking a break. The choirmaster who never gives his singers a break, has them report to the church twice weekly (even during summertime), and forces them to arrive an hour before each Mass (even during summertime) will observe his choir shrink and shrink, in my humble opinion. People are busy trying to raise their children in a world which no longer pays a “living” wage. The conscientious choirmaster must be aware of this reality.

Practical Advice • Since rehearsal time is severely limited during summertime, one might consider “shared hymn tunes.” For example, this was our PROCESSIONAL HYMN last Sunday:

To access this hymn’s media in the Brébeuf Portal, click here.

And this was our RECESSIONAL HYMN (notice we added the Alto line):

To access this hymn’s media in the Brébeuf Portal, click here.

Speaking of the Piano • Toward the beginning of this article, I spoke about how different the piano is from the violin. But the piano is an instrument I love very much, to which I dedicated years of my life. In my articles, I have often expressed my belief that JOSEF HOFMANN was the greatest pianist (and most phenomenal interpreter) who ever lived. Whenever Sergei Rachmaninoff would hear Hofmann play a piece, he would immediately drop it from his repertoire and never play it again. Hofmann’s level of talent was unfathomably mind-boggling, and words can’t describe it. As Abram Chasins said: “Compared to Hofmann, even the greatest pianists in the world sounded like students.” If you think I’m making this up, here are some people who share my opinion: Anton Rubinstein, Charles Welles Rosen, Mark Arnest, Olga Samaroff, Geoffrey Dorfman, Jorge Bolet, and Harold C. Schonberg.

Proof I’m Correct • Ruth Slenczynska was a famous prodigy who began giving public concerts (!) at the age of four. Her teachers included: Artur Schnabel, Egon Petri, Josef Hofmann, Isabelle Vengerova, Marguerite Long, Alfred Cortot, and Sergei Rachmaninoff. Slenczynska’s debut took place in Berlin (at the age of six) and a year later she made her Paris debut with a full orchestra. Here’s what Ruth Slenczynska had to say about Josef Hofmann:

Once, Rachmaninoff was too sick to play a concert he had scheduled in Los Angeles. At the last minute, little Ruth Slenczynska—only nine years old—stepped in and played his concert for him. She played the exact program he was supposed to have played!

1 The information shared by Andrea Leal on 13 January 2023 was deeply troubling. But should we really be surprised? After all, G.I.A. PUBLICATIONS is owned and operated by a family that’s not Catholic. I don’t have anything to add to what Andrea published back in January. Especially disturbing was the video she shared from 2016 wherein the president of G.I.A. PUBLICATIONS said publicly: “I’ve had the honor to work with these three wonderful people [Marty Haugen, Michael Joncas, and David Haas] for more than 30 years, and I can’t overestimate the profound impact that they’ve all had for me personally, for everyone at G.I.A. PUBLICATIONS, and for the worshiping church at large.” What exactly does that mean? What precisely is this “profound impact” David Haas had on all their employees for 30+ years? When he says “he cannot overestimate” the influence David Haas had on all the employees, what precisely does that mean? It was recently revealed that exclusive publishing rights (!) were given to G.I.A. PUBLICATIONS vis-à-vis the new translation of the Liturgy of the Hours. Why was a non-Catholic company given exclusive copyright over the text of the Liturgy of the Hours? Why not make those texts free to all Catholics through a CREATIVE COMMONS license? It’s so disturbing I don’t wish to discuss it any further at this time.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Alec Harris GIA Publications, Common Hymn Melodies, Josef Hofmann Pianist Extraordinaire, Liturgy of the Hours, Ruth Slenczynska, THAXTED HYMN TUNE Last Updated: July 25, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Don Fernando de las Infantas wrote to the Pope, trying to get him to stop Palestrina from corrupting all the plainsong editions: “The errors which certain musicians, in all good faith, think they have found in plainchant are not errors at all, but on the contrary contain some of the most beautiful musical passages ever written.”

— Don Fernando de las Infantas (1578 A.D.)

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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