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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Did Pope Francis Just Publicly Rebuke the Prefect of Divine Worship?

Jeff Ostrowski · February 7, 2023

HOSE WHO STUDY papal pronouncements and decrees are taught to take into consideration—that is, seek to understand—the “mind of the lawgiver.” Since our blog is concerned with the sacred liturgy, it’s worth noting something that took place recently. On 3 February 2023, Pope Francis met with the Catholic bishops of the Democratic Republic of Congo. His Holiness responded to a hypothetical retort: “But I don’t know, because the code [of Canon Law] tells me…” Then Pope Francis said: “We must observe the code, because it is serious, but the heart of the pastor goes beyond it.”

Traditiónis Custódes • What is the mind of the lawgiver when it comes to Traditionis Custodes, a Motu Proprio which sought to slow down the spread of the Traditional Latin Mass? The lawgiver has emphasized having a “pastoral heart” rather than a rigid, legalistic, and restrictive application. Indeed, Pope Francis said on 13 July 2022: “Be open to acceptance, and hence to the value of inclusion. Don’t let yourselves be drawn into short-sighted ideologies that want to show others—those who are different from ourselves—as enemies.” On 26 September 2021, Pope Francis said: “The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone.”

Cardinal Roche In The Crosshairs? • Arthur Cardinal Roche has not had an easy time of it lately. Not long ago, he was publicly contradicted by Pope Francis vis-à-vis the traditional PONTIFICALE ROMANUM. On 16 June 2022, Cardinal Roche made shameful comments about Pope Emeritus Benedict XVI, which came off as ill-conceived and churlish. Now, the words of Pope Francis to the bishops of the Democratic Republic of Congo are being interpreted as a public rebuke of the beleaguered Roche. Cardinal Roche (in a way some feel approaches “megalomania”) has endorsed an overly-rigid, overly-restrictive interpretation of Traditionis Custodes. Cardinal Roche even published a letter encouraging parishes to ostracize and belittle Catholics who have an appreciation for the Extraordinary Form, which—before being made a cardinal—Archbishop Roche had praised as more “reverent” (his word) than the Ordinary Form.

Jeff’s Advice • I will not repeat what I said in the open letter I published (reluctantly, and with deep sadness). But I do have some advice for Cardinal Roche: Stop encouraging parishioners to ostracize Catholics manifesting what Pope Saint John Paul II referred to as “legitimate aspirations.” Our church does not need more division. The Second Vatican Council declared: “Even in the Liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.” Cardinal Roche, your time would be better spent addressing the catastrophically serious liturgical abuses which are causing great harm to the church and, thanks to the internet, irreparable scandal. It certainly seems absurdly evil to claim—as Cardinal Roche has done—that’s it’s wrong to celebrate the ancient Mass inside a parish church, but virtually anything else (such as choir rehearsal, tours of the statues, speeches, graduations, concerts, cleaning the pews, etc.) is not wrong when it takes place in the self-same parish church.

Roche’s Anger? • Needless to say, I cannot read Cardinal Roche’s heart. But in my opinion, he seems irritated by the response of (most) bishops to TRADITIONIS CUSTODES. That document placed the liturgy more firmly under the control of the local bishop, and Cardinal Roche seems opposed to this. The “Ordinary Form” Catholics have possession of all the property, schools, rectories, chanceries, universities, and churches, whereas the “Extraordinary Form” Catholics have absolutely nothing—so it’s difficult to understand why Cardinal Roche is obsessed with belittling and ostracizing them. Indeed, Cardinal Roche should seriously consider reading what Nathan told King David. If memory serves, Roche only served as bishop of a diocese for a very short period of time before going into bureaucratic posts. He seems unaware of a very important Church law, which says: The salvation of souls is the supreme law of the Church.

Legal Positivism • There’s an old saying: “For their enemies, evil men impose Canon Law; for their friends, evil men interpret Canon Law.” Cardinal Roche seems to be endorsing an overly-rigid interpretation of TRADITIONIS CUSTODES. But if one reads the document with rigidity, it doesn’t attack the 1962 Missal at all. The precise words of TRADITIONIS CUSTODES attempt to slow the spread of “the Missal antecedent to the reform of 1970”—which is the 1965 Missal, not the 1962 Missal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1965 Missal, Bishop Arthur Roche, Traditionis Custodes Motu Proprio Last Updated: February 8, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

Tournemire could be charming or he could bite your head off. One day I could not replace him at St. Clotilde because I had a wedding to play at another church. Tournemire played on Sunday, period—that was all. He did not play weddings and so forth. (He put all that on my back.) So I went to Tournemire’s house to tell him, “Master, I am sorry but, for once, I cannot replace you. I have another obligation to fulfill.” He said, “Get out of here!” I left for good.

— Testimony of Maurice Duruflé

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  • “American Catholic Hymnal” (1991)
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