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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Latin Christmas Carol” for SATB + Organ • By Gustaaf Nees (d. 1965)

Jeff Ostrowski · December 2, 2022

HE MASS is such a holy thing—far beyond the comprehension of any mortal human being. Therefore, we must exercise the greatest circumspection with regard to music and texts chosen for it. That’s one reason we have discussed the issue of non-Catholic hymn texts. We also highlight the importance of having a parish pew book like the Brébeuf Catholic Hymnal, which does not mimic or “build upon” Protestant models. A good illustration would be IN DULCI JUBILO (a Christmas carol from the 14th century). Many Protestant hymn books stealthily delete or bowdlerize the fourth verse since they adhere to heretical beliefs.1 The setting discussed below is by GUSTAAF NEES (d. 1965), a Catholic composer who—for obvious reasons—does not omit that verse.

The Melody • Anyone who knows “Good Christian Men, Rejoice” will recognize the tune. That is to say, the carol known as “Good Christian Men, Rejoice” borrowed the melody from IN DULCI JUBILO and added different lyrics. Perhaps the most famous version of IN DULCI JUBILO is the magnificent canon (Orgelbüchlein, BWV 608) written by Johann Sebastian Bach. For the record, Bach wrote several versions of IN DULCI JUBILO—and each one is absolutely splendid. If anyone hasn’t heard this famous melody, a good starting point would be the arrangement by Robert Lucas de Pearsall (d. 1856).

Latin Only? • The original 14th-century setting for IN DULCI JUBILO was a mixture of Latin and German. Indeed, many of the Church’s earliest vernacular hymns—such as Christ ist erstanden—were macaronic. (I realize that statement may startle anyone who has not yet had an opportunity to read about the history of vernacular Eucharistic hymns). The setting below by GUSTAAF NEES uses a version that’s entirely in Latin. The volunteer choir I direct will be singing the arrangment by Nees for Christmas:

*  PDF Download • “IN DULCI JUBILO” (Christmas Carol)
—For SATB + Organ • Setting by Gustaaf Frans Nees (d. 1965).

In order to help my choir learn this piece, I recorded the different voice parts. Please remember as you listen: I’m a baritone—so the “girl” parts sound terrible sung by me. But I’m not embarrassed, because these practice videos save us time during rehearsals. Furthermore, Cardinal Merry del Val’s litany explicitly says: “From the fear of being ridiculed: Deliver me, Jesus.”

M Rehearsal videos for each individual voice await you at #45484.

Gustaaf Nees (Part 1) • In 1916, the performance of Father Jules Van Nuffel’s “Super Flumina Babylonis” led to the foundation of the Saint Rumbold’s choir of Malines (a.k.a. “Mechelen”), which then quickly became the most important cathedral choir in Belgium. The cathedral organists were Oscar Depuydt and Flor Peeters. On the outskirts of the city was the Inter-Diocesan School of Religious Music, better known as the LEMMENSINSTITUUT. When Van Nuffel took over from Aloys Desmet in 1918, he managed to give this school a new impetus by appointing a number of young teachers such as Henri Durieux, Marinus de Jong, Flor Peeters, and also Gustaaf Nees (known to his friends as “Staf Nees”). We owe much biographical information about Nees to Mr. Koen Cosaert.

Gustaaf Nees (Part 2) • Because of his role as a teacher at the “Higher Institute for Church Music” (LEMMENSINSTITUUT), Gustaaf Nees shared responsibility for the further development of liturgical music for the Catholic Church in Belgium. This helps to explain why his compositional output consisted mainly of vocal music. Together with Monsignor Jules Van Nuffel—and his colleagues Flor Peeters, Marinus de Jong, and Monsignor Jules Vyverman—Gustaaf Nees helped to establish the so-called “Mechlinian school,” which was strongly influenced by Gregorian chant.

Gustaaf Nees (Part 3) • Gustaaf Nees composed about sixty (60) motets for different settings: solo voice, choir, mixed or equal voices, a cappella, or with organ. He set texts such as “Tantum ergo” and “O salutaris hostia” as many as four times. I would love to obtain more of his music—can any readers assist in this area? Nees also composed six (!) settings of the Mass Ordinary. His son, Vic Nees (d. 2013), became a composer of choral music, musicologist, choral conductor, and music educator.

This Particular Piece • This setting by Nees is fabulous. I can’t wait to make a recording of it with my choir. They’re sounding great already! Mæstro Nees—who was friends with my teacher—really understood how to write for the human voice. I love how the pitch of the melody rises to a higher key each time it occurs. The organ part is relatively simple and a joy to play. The different voices are each given something “interesting” to sing; e.g. the Soprano gets an atheletic counter-melody in addition to the hymn tune. Gustaaf Nees was a carillonneur, and it’s interesting to see him setting a text that speaks of campána quóque clángat.

1 Protestants who denigrate Christ’s mother offend God. Contrariwise, Jesus Christ is pleased when we honor His mother. Indeed, the Jesuit martyrs of North America had exceptionally strong devotion to Mary. Father Charles Garnier took a special vow to uphold until death the belief in her Immaculate Conception—which was not, at that time, formally declared as a dogma of the Catholic Church—and it was on the vigil of this feast that he died, at the age of forty-four (7 December 1649). Moreover, the center of the entire missionary enterprise was named “Fort Sainte Marie” by the Jesuits, in honor of the Blessed Virgin.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Christmas Carol, Gustaaf Frans Nees, Gustaaf Nees Composer, In Dulci Jubilo, Latin Christmas Carols, Lemmensinstituut, Mechlinian school, Saint Charles Garnier, Staf Nees Last Updated: December 6, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“Indeed, we may not hope for real Latin poetry any more, because Latin is now a dead language to all of us. However well a man may read, write, or even speak Latin now, it is always a foreign language to him, acquired artificially. It is no one’s mother tongue. Does a man ever write real poetry in an acquired language?”

— Rev’d Adrian Fortescue (d. 1923)

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