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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Latin Christmas Carol” for SATB + Organ • By Gustaaf Nees (d. 1965)

Jeff Ostrowski · December 2, 2022

HE MASS is such a holy thing—far beyond the comprehension of any mortal human being. Therefore, we must exercise the greatest circumspection with regard to music and texts chosen for it. That’s one reason we have discussed the issue of non-Catholic hymn texts. We also highlight the importance of having a parish pew book like the Brébeuf Catholic Hymnal, which does not mimic or “build upon” Protestant models. A good illustration would be IN DULCI JUBILO (a Christmas carol from the 14th century). Many Protestant hymn books stealthily delete or bowdlerize the fourth verse since they adhere to heretical beliefs.1 The setting discussed below is by GUSTAAF NEES (d. 1965), a Catholic composer who—for obvious reasons—does not omit that verse.

The Melody • Anyone who knows “Good Christian Men, Rejoice” will recognize the tune. That is to say, the carol known as “Good Christian Men, Rejoice” borrowed the melody from IN DULCI JUBILO and added different lyrics. Perhaps the most famous version of IN DULCI JUBILO is the magnificent canon (Orgelbüchlein, BWV 608) written by Johann Sebastian Bach. For the record, Bach wrote several versions of IN DULCI JUBILO—and each one is absolutely splendid. If anyone hasn’t heard this famous melody, a good starting point would be the arrangement by Robert Lucas de Pearsall (d. 1856).

Latin Only? • The original 14th-century setting for IN DULCI JUBILO was a mixture of Latin and German. Indeed, many of the Church’s earliest vernacular hymns—such as Christ ist erstanden—were macaronic. (I realize that statement may startle anyone who has not yet had an opportunity to read about the history of vernacular Eucharistic hymns). The setting below by GUSTAAF NEES uses a version that’s entirely in Latin. The volunteer choir I direct will be singing the arrangment by Nees for Christmas:

*  PDF Download • “IN DULCI JUBILO” (Christmas Carol)
—For SATB + Organ • Setting by Gustaaf Frans Nees (d. 1965).

In order to help my choir learn this piece, I recorded the different voice parts. Please remember as you listen: I’m a baritone—so the “girl” parts sound terrible sung by me. But I’m not embarrassed, because these practice videos save us time during rehearsals. Furthermore, Cardinal Merry del Val’s litany explicitly says: “From the fear of being ridiculed: Deliver me, Jesus.”

M Rehearsal videos for each individual voice await you at #45484.

Gustaaf Nees (Part 1) • In 1916, the performance of Father Jules Van Nuffel’s “Super Flumina Babylonis” led to the foundation of the Saint Rumbold’s choir of Malines (a.k.a. “Mechelen”), which then quickly became the most important cathedral choir in Belgium. The cathedral organists were Oscar Depuydt and Flor Peeters. On the outskirts of the city was the Inter-Diocesan School of Religious Music, better known as the LEMMENSINSTITUUT. When Van Nuffel took over from Aloys Desmet in 1918, he managed to give this school a new impetus by appointing a number of young teachers such as Henri Durieux, Marinus de Jong, Flor Peeters, and also Gustaaf Nees (known to his friends as “Staf Nees”). We owe much biographical information about Nees to Mr. Koen Cosaert.

Gustaaf Nees (Part 2) • Because of his role as a teacher at the “Higher Institute for Church Music” (LEMMENSINSTITUUT), Gustaaf Nees shared responsibility for the further development of liturgical music for the Catholic Church in Belgium. This helps to explain why his compositional output consisted mainly of vocal music. Together with Monsignor Jules Van Nuffel—and his colleagues Flor Peeters, Marinus de Jong, and Monsignor Jules Vyverman—Gustaaf Nees helped to establish the so-called “Mechlinian school,” which was strongly influenced by Gregorian chant.

Gustaaf Nees (Part 3) • Gustaaf Nees composed about sixty (60) motets for different settings: solo voice, choir, mixed or equal voices, a cappella, or with organ. He set texts such as “Tantum ergo” and “O salutaris hostia” as many as four times. I would love to obtain more of his music—can any readers assist in this area? Nees also composed six (!) settings of the Mass Ordinary. His son, Vic Nees (d. 2013), became a composer of choral music, musicologist, choral conductor, and music educator.

This Particular Piece • This setting by Nees is fabulous. I can’t wait to make a recording of it with my choir. They’re sounding great already! Mæstro Nees—who was friends with my teacher—really understood how to write for the human voice. I love how the pitch of the melody rises to a higher key each time it occurs. The organ part is relatively simple and a joy to play. The different voices are each given something “interesting” to sing; e.g. the Soprano gets an atheletic counter-melody in addition to the hymn tune. Gustaaf Nees was a carillonneur, and it’s interesting to see him setting a text that speaks of campána quóque clángat.

1 Protestants who denigrate Christ’s mother offend God. Contrariwise, Jesus Christ is pleased when we honor His mother. Indeed, the Jesuit martyrs of North America had exceptionally strong devotion to Mary. Father Charles Garnier took a special vow to uphold until death the belief in her Immaculate Conception—which was not, at that time, formally declared as a dogma of the Catholic Church—and it was on the vigil of this feast that he died, at the age of forty-four (7 December 1649). Moreover, the center of the entire missionary enterprise was named “Fort Sainte Marie” by the Jesuits, in honor of the Blessed Virgin.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Christmas Carol, Gustaaf Frans Nees, Gustaaf Nees Composer, In Dulci Jubilo, Latin Christmas Carols, Lemmensinstituut, Mechlinian school, Saint Charles Garnier, Staf Nees Last Updated: December 6, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“For me, religious music ceased with the sixteenth century. The fresh, childlike souls of that time alone expressed their vehement, untainted fervor in music free from worldliness. Since then we have had pious musical improvisations more or less made for show. That wonderful man Johann Sebastian Bach only escaped because of his natural genius. He built harmonic edifices as a devout architect and not as an apostle.”

— Claude Debussy (1862-1918)

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