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Views from the Choir Loft

PDF Download • “Latin Christmas Carol” for SATB + Organ • By Gustaaf Nees (d. 1965)

Jeff Ostrowski · December 2, 2022

HE MASS is such a holy thing—far beyond the comprehension of any mortal human being. Therefore, we must exercise the greatest circumspection with regard to music and texts chosen for it. That’s one reason we have discussed the issue of non-Catholic hymn texts. We also highlight the importance of having a parish pew book like the Brébeuf Catholic Hymnal, which does not mimic or “build upon” Protestant models. A good illustration would be IN DULCI JUBILO (a Christmas carol from the 14th century). Many Protestant hymn books stealthily delete or bowdlerize the fourth verse since they adhere to heretical beliefs.1 The setting discussed below is by GUSTAAF NEES (d. 1965), a Catholic composer who—for obvious reasons—does not omit that verse.

The Melody • Anyone who knows “Good Christian Men, Rejoice” will recognize the tune. That is to say, the carol known as “Good Christian Men, Rejoice” borrowed the melody from IN DULCI JUBILO and added different lyrics. Perhaps the most famous version of IN DULCI JUBILO is the magnificent canon (Orgelbüchlein, BWV 608) written by Johann Sebastian Bach. For the record, Bach wrote several versions of IN DULCI JUBILO—and each one is absolutely splendid. If anyone hasn’t heard this famous melody, a good starting point would be the arrangement by Robert Lucas de Pearsall (d. 1856).

Latin Only? • The original 14th-century setting for IN DULCI JUBILO was a mixture of Latin and German. Indeed, many of the Church’s earliest vernacular hymns—such as Christ ist erstanden—were macaronic. (I realize that statement may startle anyone who has not yet had an opportunity to read about the history of vernacular Eucharistic hymns). The setting below by GUSTAAF NEES uses a version that’s entirely in Latin. The volunteer choir I direct will be singing the arrangment by Nees for Christmas:

*  PDF Download • “IN DULCI JUBILO” (Christmas Carol)
—For SATB + Organ • Setting by Gustaaf Frans Nees (d. 1965).

In order to help my choir learn this piece, I recorded the different voice parts. Please remember as you listen: I’m a baritone—so the “girl” parts sound terrible sung by me. But I’m not embarrassed, because these practice videos save us time during rehearsals. Furthermore, Cardinal Merry del Val’s litany explicitly says: “From the fear of being ridiculed: Deliver me, Jesus.”

M Rehearsal videos for each individual voice await you at #45484.

Gustaaf Nees (Part 1) • In 1916, the performance of Father Jules Van Nuffel’s “Super Flumina Babylonis” led to the foundation of the Saint Rumbold’s choir of Malines (a.k.a. “Mechelen”), which then quickly became the most important cathedral choir in Belgium. The cathedral organists were Oscar Depuydt and Flor Peeters. On the outskirts of the city was the Inter-Diocesan School of Religious Music, better known as the LEMMENSINSTITUUT. When Van Nuffel took over from Aloys Desmet in 1918, he managed to give this school a new impetus by appointing a number of young teachers such as Henri Durieux, Marinus de Jong, Flor Peeters, and also Gustaaf Nees (known to his friends as “Staf Nees”). We owe much biographical information about Nees to Mr. Koen Cosaert.

Gustaaf Nees (Part 2) • Because of his role as a teacher at the “Higher Institute for Church Music” (LEMMENSINSTITUUT), Gustaaf Nees shared responsibility for the further development of liturgical music for the Catholic Church in Belgium. This helps to explain why his compositional output consisted mainly of vocal music. Together with Monsignor Jules Van Nuffel—and his colleagues Flor Peeters, Marinus de Jong, and Monsignor Jules Vyverman—Gustaaf Nees helped to establish the so-called “Mechlinian school,” which was strongly influenced by Gregorian chant.

Gustaaf Nees (Part 3) • Gustaaf Nees composed about sixty (60) motets for different settings: solo voice, choir, mixed or equal voices, a cappella, or with organ. He set texts such as “Tantum ergo” and “O salutaris hostia” as many as four times. I would love to obtain more of his music—can any readers assist in this area? Nees also composed six (!) settings of the Mass Ordinary. His son, Vic Nees (d. 2013), became a composer of choral music, musicologist, choral conductor, and music educator.

This Particular Piece • This setting by Nees is fabulous. I can’t wait to make a recording of it with my choir. They’re sounding great already! Mæstro Nees—who was friends with my teacher—really understood how to write for the human voice. I love how the pitch of the melody rises to a higher key each time it occurs. The organ part is relatively simple and a joy to play. The different voices are each given something “interesting” to sing; e.g. the Soprano gets an atheletic counter-melody in addition to the hymn tune. Gustaaf Nees was a carillonneur, and it’s interesting to see him setting a text that speaks of campána quóque clángat.

1 Protestants who denigrate Christ’s mother offend God. Contrariwise, Jesus Christ is pleased when we honor His mother. Indeed, the Jesuit martyrs of North America had exceptionally strong devotion to Mary. Father Charles Garnier took a special vow to uphold until death the belief in her Immaculate Conception—which was not, at that time, formally declared as a dogma of the Catholic Church—and it was on the vigil of this feast that he died, at the age of forty-four (7 December 1649). Moreover, the center of the entire missionary enterprise was named “Fort Sainte Marie” by the Jesuits, in honor of the Blessed Virgin.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Christmas Carol, Gustaaf Frans Nees, Gustaaf Nees Composer, In Dulci Jubilo, Latin Christmas Carols, Lemmensinstituut, Mechlinian school, Saint Charles Garnier, Staf Nees Last Updated: December 6, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“We turn to the East when we stand to pray, since this is where the sun and the stars rise. It is not, of course, as if God were there alone and had forsaken the rest of creation. Rather, when these earthly bodies of ours are turned towards the more excellent, heavenly bodies, our minds are thereby prompted to turn towards the most excellent being, that is, to our Lord.”

— Saint Augustine of Hippo

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