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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Like None Other!” • New Three-Voice Collection

Jeff Ostrowski · March 8, 2022

ERIOUS MUSICIANS must realize what they can and cannot do. For example, studying piano at the conservatory, I already knew I could never play Franz Liszt’s Feux Follets. It has impossible passages that must be played at a breakneck tempo. Even Vladimir Horowitz said Feux Follets was the most difficult piece he ever played. (To get some idea of how grueling it is, listen to the YouTube recording by Evgeny Kissin.) I realize some students attempt pieces far beyond their abilities—e.g. teenagers “performing” Chopin’s 4th Ballade—but such actions defile great artistic works … at least according to my professors.

Three-Voice Music • As a student, if I heard a 3-voice motet by Kevin Allen, I would probably think: “I could compose a piece like that.” And I would have been dead wrong. Three voice music is much more difficult to compose than SATB music. Indeed, only a mature musician can appreciate the marvelous feat Mr. Allen has accomplished with these pieces. And choirs really love singing these pieces, with their sumptuous contemporary dissonances. If you have not purchased this new collection from Amazon, consider doing so immediately. It’s called “Matri Divinaæ Gratiæ”—and I could not function as a choirmaster without it.

“Si Ambulavero” • My choirs are currently learning “Si Ambulávero” by Kevin Allen. I recorded all the voice parts myself, to give them an idea how it sounds. Listen to the rich texture Mr. Allen achieves with only three voices:

REHEARSAL VIDEOS for each individual voice and the (free) PDF score await you at this website, towards the bottom.

A Tragedy: Most readers won’t click on the individual voice parts, and that makes me sad. When we post a “scandalous” liturgical video, we get 40,000 views. I wish we could get as many views for the rehearsal videos.


NOTES FROM THIS ARTICLE:

*   I call this collection “new” because it’s new to me. I technically knew about it for half a decade, but until we actually began singing these pieces, I never realized they are such absolute masterpieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Composer Kevin Allen, Matri Divinae Gratiae, Motets for Three-Part Choir, Music for Three Parts, Polyphony For Three Voices, Three Voice Music Last Updated: March 8, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The Sacrifice is celebrated with many solemn rites, none of which should be deemed useless or superfluous. On the contrary, all of them tend to display the majesty of this august sacrifice, and to excite the faithful, when beholding these saving mysteries, to contemplate the divine things which lie concealed in the Eucharistic Sacrifice.

— Catechism of the Council of Trent (1566)

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