Views from the Choir Loft

Polyphony For Three Voices

Jeff Ostrowski · October 19, 2021

Huge Announcement! • “Three Voiced Polyphony”

Once these songs get into your head, they won’t leave easily—but that’s okay!

Jeff Ostrowski · June 11, 2021

PDF Download • “Agnus Dei for Three Voices” — A Perfect Canon (Nanino)

A perfect canon is the hardest thing to compose—and this is one!

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Veronica Brandt · August 8, 2015

Three part motet for the Assumption by Ravanello

A little counterpoint gem with ramblings on solfege.

Fr. David Friel · June 14, 2015

OFFERTORY: Chant Propers in Three Parts for Sundays & Feasts

Exciting New Collection of Simple English Propers!

Veronica Brandt · June 1, 2015

Easy 3 part motet for the Sacred Heart of Jesus

A short 20th century motet by Fr Tom Luby, MSC with practice audio recordings.

Jeff Ostrowski · May 28, 2015

Polyphony (3 voices) by Morales with Hymn (2 voices) for the Holy Trinity

Including rehearsal videos and special 13th-century hymn to the Most Holy Trinity.

“Tonus Solemnior” • How old is it?

In the 1962 Missal, a section called “præfationes in tono solemniore” contains ornate melodies for the Preface. An article posted on the blog of the Church Music Association of America claims the tone comes from “the late 19th century” and said its elimination “is one of the very few good things which the post-Conciliar reform did for Gregorian chant.” The author said: “The Roman solemn preface tone is already beautiful enough, there was no need to give a more Romantic feel.”

Some have asked us whether the tonus solemnior comes from “the late 19th century.” It does not. Their author was wrong by at least 400 years. I have seen this tone in MSS from the 1400s—and it may go back even further. Here is an example from 1494AD. And here’s another from the 1400s. The FSSP priests use these tones on high feasts, and the effect is unforgettable.

—Jeff Ostrowski

6 January 2022 • Quick!

A short version of the INTROIT for the feast of the Epiphany has been added to the Saint René Goupil Gregorian Chant Website.

—Jeff Ostrowski

Confusing Feasts of Christmas

Whether one considers the Missale Vetustum or the post-conciliar calendar—or even the 1908 calendar—the feasts which follow Christmas are very confusing. Last year I created this comparison chart. I hope you find it helpful. As far as I can tell, my chart is the first effort to carefully detail the changes made to post-Christmas feasts (unless we also count the rather basic one by Lauren Pristas).

—Jeff Ostrowski