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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Does Your Musical Program Have Balance?

Jeff Ostrowski · March 2, 2022

AST ARTICLES on this website have spoken about the importance of musical diversity during Mass. What I call musical diversity could also be referred to as “musical balance.” In an article called “Should Hymn Lyrics Be Inordinately Archaic?” I warned against excessively archaic lyrics, such as a translation of O SALUTARIS HOSTIA popular in many 19th-century hymnals: “intestine wars invade our breast.” But that doesn’t mean that one should never ever sing a hymn with archaic lyrics—and we saw that with Saint Robert Southwell’s Eucharistic Hymn.

Personal Preferences: Everyone has personal preferences. For myself, I’m not particularly drawn to many 19th-century hymn tunes. And yet, many Catholics love them. I try not to let my “personal taste” prevent me from having a balanced choral program. Below are two examples of 19th-century hymns which my singers love.

First Example: Page 727 in the Brébeuf hymnal is “Jesus, My Lord, My God, My All,” written by Father Frederick William Faber, published as #16 (“Corpus Christi”) in Oratory Hymns (1954); the complete poem has nine verses. The melody comes from 1826, and appears in Catholic books such as Mediator Dei Hymnal (1955) p. 55; Adoremus Hymnal (1997) #516; Eucharistic Hymnal, edited by Archbishop Joseph Schrembs (1935) p. 7. The text can be found in Catholic books such as Saint Andrew Hymnal, authorized by the Archbishops and Bishops of Scotland for use in the Scottish Dioceses (1964) p. 185 and the Pope Pius XII Hymnal (Ohio: Gregorian Institute of America, 1959) p. 9.

Second Example: Page 726 in the Brébeuf hymnal is “O Jesus, We Adore Thee,” a text by Father Irvin M. Udulutsch—and what a last name that is! Father Udulutsch was professor of music at the Seminary of St. Lawrence of Brindisi (Mount Calvary, Wisconsin) and a founding member of the Church Music Association of America.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Frederick William Faber, Latin Mass Musical Diversity Last Updated: March 2, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The following few hints on the selection of voices may be useful: (1) Reject all boys who speak roughly, or sing coarsely; (2) Choose bright, intelligent-looking boys, provided they have a good ear; they will much more readily respond to the choirmaster’s efforts than boys who possess a voice and nothing more; therefore, (3) Reject dull, sulky, or scatter-brained boys, since it is hard to say which of the three has the most demoralizing effect on his more willing companions.”

— Sir Richard Runciman Terry (1912)

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  • Extreme Unction
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