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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Does Your Musical Program Have Balance?

Jeff Ostrowski · March 2, 2022

AST ARTICLES on this website have spoken about the importance of musical diversity during Mass. What I call musical diversity could also be referred to as “musical balance.” In an article called “Should Hymn Lyrics Be Inordinately Archaic?” I warned against excessively archaic lyrics, such as a translation of O SALUTARIS HOSTIA popular in many 19th-century hymnals: “intestine wars invade our breast.” But that doesn’t mean that one should never ever sing a hymn with archaic lyrics—and we saw that with Saint Robert Southwell’s Eucharistic Hymn.

Personal Preferences: Everyone has personal preferences. For myself, I’m not particularly drawn to many 19th-century hymn tunes. And yet, many Catholics love them. I try not to let my “personal taste” prevent me from having a balanced choral program. Below are two examples of 19th-century hymns which my singers love.

First Example: Page 727 in the Brébeuf hymnal is “Jesus, My Lord, My God, My All,” written by Father Frederick William Faber, published as #16 (“Corpus Christi”) in Oratory Hymns (1954); the complete poem has nine verses. The melody comes from 1826, and appears in Catholic books such as Mediator Dei Hymnal (1955) p. 55; Adoremus Hymnal (1997) #516; Eucharistic Hymnal, edited by Archbishop Joseph Schrembs (1935) p. 7. The text can be found in Catholic books such as Saint Andrew Hymnal, authorized by the Archbishops and Bishops of Scotland for use in the Scottish Dioceses (1964) p. 185 and the Pope Pius XII Hymnal (Ohio: Gregorian Institute of America, 1959) p. 9.

Second Example: Page 726 in the Brébeuf hymnal is “O Jesus, We Adore Thee,” a text by Father Irvin M. Udulutsch—and what a last name that is! Father Udulutsch was professor of music at the Seminary of St. Lawrence of Brindisi (Mount Calvary, Wisconsin) and a founding member of the Church Music Association of America.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Frederick William Faber, Latin Mass Musical Diversity Last Updated: March 2, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Had the Church never spoken on this matter, it would still be repugnant to our Catholic people’s sense of what is fit and proper in the holiest of places, that a priest should have to struggle through the prayers of the Holy Mass, because of such tunes as “Alice, where art thou?” the “Vacant Chair,” and others of more vulgar title, which, through the carelessness or bad judgment of organists, sometimes find their way into our choirs.

— Preface to a Roman Catholic Hymnal (1896)

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