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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Brave Schola Director Posts Live Recording

Jeff Ostrowski · October 1, 2021

NOW THIS: I could not survive as a choirmaster without the phenomenal hymnal we use at our parish. We spend so much time working on Renaissance Mass settings, contemporary polyphony, and plainsong that we don’t have rehearsal time remaining for hymnody. But here’s the awesome part: the Brébeuf hymnal makes it possible—because of the unprecedented method used in its choral supplement—for singers to add parts, even though many have never sung in a choir before.

Below is a live recording from a few days ago. Notice how the voices keep splitting off into harmony (with each subsequent verse), something only possible thanks to the revolutionary way the score is printed in the Brébeuf choral supplement:

Not A Perfect Recording: I don’t claim that recording is perfect … but for a volunteer choir which is sight-reading, I’m quite pleased. We’re on the right track; and choirs need delightful, bright, fun pieces like this one. This beautiful tune—known as “ROCKINGHAM”—is worth singing, worth learning, and worthy of the temple. For the record, this melody appears in reputable Catholic hymnals. For instance, it’s Number 72 in the London Oratory Hymnal (as a hymn for Lent). In the New Westminster Hymnal it’s Number 73, paired with a hymn by Saint Thomas Aquinas (as a hymn for the Holy Eucharist).

Restoration: The other day I spoke about the Second Vatican Council’s missed opportunity vis-à-vis revision of the hymns. The Council declared—Sacrosanctum Concilium §93—that “the hymns are to be restored to their original form.” Sadly, what happened too often was elimination of verses. The ancient hymn for All Saints (1 November) is a good example. When Vatican II “restored” this hymn, a verse was deleted. However, the Brébeuf hymnal always gives you the entire hymn, with no verses deleted. It is without question the hymnal with the most textual authenticity; yet few these days seem to care about textual integrity.

Here’s a live recording of “Placáre Christe Sérvulis” (a.k.a. “Christe Redemptor”) from a few days ago:

Common Hymn Melodies: That hymn is number 161 in the Brébeuf hymnal. Notice how it utilizes what I have spoken about frequently—something absolutely necessary for choirmasters wishing to make headway in today’s environment—namely Common Hymn Melodies.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Christe Redemptor All Saints, Common Hymn Melodies, Feast of All Saints, Placare Christe Servulis, Rockingham Hymn, Saint Thomas Aquinas, Urbanite Hymn Reform Last Updated: October 1, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I never cared a tinker’s cuss what the Congregation may have decided about the order in which the acolyte should put out the candles after Vespers.”

— Dr. Adrian Fortescue (24 Nov. 1919)

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