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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Brave Schola Director Posts Live Recording

Jeff Ostrowski · October 1, 2021

NOW THIS: I could not survive as a choirmaster without the phenomenal hymnal we use at our parish. We spend so much time working on Renaissance Mass settings, contemporary polyphony, and plainsong that we don’t have rehearsal time remaining for hymnody. But here’s the awesome part: the Brébeuf hymnal makes it possible—because of the unprecedented method used in its choral supplement—for singers to add parts, even though many have never sung in a choir before.

Below is a live recording from a few days ago. Notice how the voices keep splitting off into harmony (with each subsequent verse), something only possible thanks to the revolutionary way the score is printed in the Brébeuf choral supplement:

Not A Perfect Recording: I don’t claim that recording is perfect … but for a volunteer choir which is sight-reading, I’m quite pleased. We’re on the right track; and choirs need delightful, bright, fun pieces like this one. This beautiful tune—known as “ROCKINGHAM”—is worth singing, worth learning, and worthy of the temple. For the record, this melody appears in reputable Catholic hymnals. For instance, it’s Number 72 in the London Oratory Hymnal (as a hymn for Lent). In the New Westminster Hymnal it’s Number 73, paired with a hymn by Saint Thomas Aquinas (as a hymn for the Holy Eucharist).

Restoration: The other day I spoke about the Second Vatican Council’s missed opportunity vis-à-vis revision of the hymns. The Council declared—Sacrosanctum Concilium §93—that “the hymns are to be restored to their original form.” Sadly, what happened too often was elimination of verses. The ancient hymn for All Saints (1 November) is a good example. When Vatican II “restored” this hymn, a verse was deleted. However, the Brébeuf hymnal always gives you the entire hymn, with no verses deleted. It is without question the hymnal with the most textual authenticity; yet few these days seem to care about textual integrity.

Here’s a live recording of “Placáre Christe Sérvulis” (a.k.a. “Christe Redemptor”) from a few days ago:

Common Hymn Melodies: That hymn is number 161 in the Brébeuf hymnal. Notice how it utilizes what I have spoken about frequently—something absolutely necessary for choirmasters wishing to make headway in today’s environment—namely Common Hymn Melodies.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Christe Redemptor All Saints, Common Hymn Melodies, Feast of All Saints, Placare Christe Servulis, Rockingham Hymn, Saint Thomas Aquinas, Urbanite Hymn Reform Last Updated: October 1, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“For the Pharisees, and all the Jews, except they wash their hands, eat not, holding the tradition of the elders”—is that English idiom? “For the Nazis, and all the Germans, except they say Heil Hitler! meet not in the street, holding their lives valuable”—is that English idiom?

— Monsignor Ronald Knox

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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