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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Real Reason Why Some People Don’t Match Pitch

Keven Smith · October 6, 2020

T’S SOMETHING EVERY church choir director dreads. A bright-eyed, enthusiastic parishioner approaches you and asks about joining your choir. You schedule a time to hear them sing and get to know them a bit. You start off the session by asking them to vocalize on some simple patterns while you play chords at the piano. Within seconds, you realize they can’t match pitch.

Or you start a music class for children to enrich their formation and train them for your choir. Within minutes, you notice that several of the children are not singing the melody with the rest of the class, but rather, are droning on lower notes.

In either case, you fear you may have to tell someone, “I’m sorry, but music just isn’t for you.” While it’s true that participation in a parish choir isn’t for everyone, it’s painful to think of telling someone that they can’t experience the joys of sacred music on any level. What can you do instead?

When Tone-Deafness Isn’t Really Tone-Deafness

Conventional wisdom says that a certain percentage of the population is “tone-deaf.” In fact, you may have heard people present themselves this way: “I’d love to try singing in your choir, but I have to warn you: I’m a little tone-deaf.”

I used to dread situations like these. But I’ve come to realize over the years that the vast majority of “tone-deaf” people aren’t really tone-deaf at all. They just haven’t been trained to coordinate their voices with the notes they hear in their audiation, or internal hearing.

How do I know this? One clue came in a conversation I had years ago with a supposedly tone-deaf man who explained to me what happens when he sings off key. He claimed he could tell when he was off—but he just couldn’t make his voice sing the correct note.

Another clue came as I gradually taught more and more batches of students. I began to notice that after just a few sessions with each new group, some of the non-matchers would eventually right themselves without the need for one-on-one intervention. This taught me that when we’re not used to using the voice, we find it difficult to control—but just like with any other part of the body, this improves with practice.

Think of it this way: if you never play catch, you’ll have a hard time throwing the baseball to your partner’s mitt. You’ll either sail it over his head or keep coming up short and throwing “bouncers.” But after a week or so of practice, you’ll be much more accurate with your throws. After a month, you’ll be even better. This is not to say that the problem of apparent tone deafness will always go away on its own. But for some people, it only requires a little practice to make impressive strides.

Yet another clue came as I gained experience in working one-on-one with “hard cases.” Non-matchers can generally match at least a few notes. Which ones? The lower ones in their range. But after I go above a certain point in the scale, they’ll start undershooting notes. There’s no reason to believe that their ears simply stop working at a certain point in the scale. What’s far more likely is that they simply don’t have the vocal control to sing those high notes—and to be fair, even a professional singer has limits to her range.

If you’re working with a male singer who’s struggling to match pitch, you may need to help him overcome a natural reticence to sing high. Ironically, little boys are often the most unwilling to sing high. Perhaps at that age, there’s a perceived need to separate oneself from the girls in class. This is a shame; there’s nothing like the sound of a good boychoir.

What It Takes to Fix the Problem

I’m not saying that absolutely everyone has the potential to match pitch like a champ. We all have God-given strengths and weaknesses, which is why I don’t provide my own illustrations to these articles or go anywhere without consulting Google Maps. But I’ve gotten the best results by approaching pitch-matching problems as primarily vocal problems. The work isn’t easy, but it’s easiest with children, who naturally have less self-consciousness and fewer inhibitions about trying new things. I have choir members who presented as tone-deaf when they first began training with me. It’s not that I’m a genius teacher; it’s just that I’ve been blessed with students who are willing to work hard and navigate their struggles before finding success.

In future articles, I’ll share ideas on how to get children into their head voice, which not only unlocks their best sound, but also removes one of the biggest barriers to matching pitch.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Catholic Youth Choirs Last Updated: November 24, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“[Sacrosanctum Conclium’s implementation was] horrible, if we judge the debate on the liturgy as we have it today. Very few bishops would be proud to say they had a hand in it. Communion in the hand was never mentioned in the debate, neither was the word table (mensa) to take the place of altar—place of sacrifice… In my opinion the Debate on the Liturgy has been hijacked. The Council was…to reform, not to change completely.”

— Bishop Ignatius Doggett (who took part in Vatican II)

Recent Posts

  • “Dies Irae” • A Monstrous Translation
  • PDF Download • “Holy, Holy, Holy”
  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)

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