• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

The Real Reason Why Some People Don’t Match Pitch

Keven Smith · October 6, 2020

T’S SOMETHING EVERY church choir director dreads. A bright-eyed, enthusiastic parishioner approaches you and asks about joining your choir. You schedule a time to hear them sing and get to know them a bit. You start off the session by asking them to vocalize on some simple patterns while you play chords at the piano. Within seconds, you realize they can’t match pitch.

Or you start a music class for children to enrich their formation and train them for your choir. Within minutes, you notice that several of the children are not singing the melody with the rest of the class, but rather, are droning on lower notes.

In either case, you fear you may have to tell someone, “I’m sorry, but music just isn’t for you.” While it’s true that participation in a parish choir isn’t for everyone, it’s painful to think of telling someone that they can’t experience the joys of sacred music on any level. What can you do instead?

When Tone-Deafness Isn’t Really Tone-Deafness

Conventional wisdom says that a certain percentage of the population is “tone-deaf.” In fact, you may have heard people present themselves this way: “I’d love to try singing in your choir, but I have to warn you: I’m a little tone-deaf.”

I used to dread situations like these. But I’ve come to realize over the years that the vast majority of “tone-deaf” people aren’t really tone-deaf at all. They just haven’t been trained to coordinate their voices with the notes they hear in their audiation, or internal hearing.

How do I know this? One clue came in a conversation I had years ago with a supposedly tone-deaf man who explained to me what happens when he sings off key. He claimed he could tell when he was off—but he just couldn’t make his voice sing the correct note.

Another clue came as I gradually taught more and more batches of students. I began to notice that after just a few sessions with each new group, some of the non-matchers would eventually right themselves without the need for one-on-one intervention. This taught me that when we’re not used to using the voice, we find it difficult to control—but just like with any other part of the body, this improves with practice.

Think of it this way: if you never play catch, you’ll have a hard time throwing the baseball to your partner’s mitt. You’ll either sail it over his head or keep coming up short and throwing “bouncers.” But after a week or so of practice, you’ll be much more accurate with your throws. After a month, you’ll be even better. This is not to say that the problem of apparent tone deafness will always go away on its own. But for some people, it only requires a little practice to make impressive strides.

Yet another clue came as I gained experience in working one-on-one with “hard cases.” Non-matchers can generally match at least a few notes. Which ones? The lower ones in their range. But after I go above a certain point in the scale, they’ll start undershooting notes. There’s no reason to believe that their ears simply stop working at a certain point in the scale. What’s far more likely is that they simply don’t have the vocal control to sing those high notes—and to be fair, even a professional singer has limits to her range.

If you’re working with a male singer who’s struggling to match pitch, you may need to help him overcome a natural reticence to sing high. Ironically, little boys are often the most unwilling to sing high. Perhaps at that age, there’s a perceived need to separate oneself from the girls in class. This is a shame; there’s nothing like the sound of a good boychoir.

What It Takes to Fix the Problem

I’m not saying that absolutely everyone has the potential to match pitch like a champ. We all have God-given strengths and weaknesses, which is why I don’t provide my own illustrations to these articles or go anywhere without consulting Google Maps. But I’ve gotten the best results by approaching pitch-matching problems as primarily vocal problems. The work isn’t easy, but it’s easiest with children, who naturally have less self-consciousness and fewer inhibitions about trying new things. I have choir members who presented as tone-deaf when they first began training with me. It’s not that I’m a genius teacher; it’s just that I’ve been blessed with students who are willing to work hard and navigate their struggles before finding success.

In future articles, I’ll share ideas on how to get children into their head voice, which not only unlocks their best sound, but also removes one of the biggest barriers to matching pitch.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles, Featured Tagged With: Catholic Youth Choirs Last Updated: November 24, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“In 1848, Franz Liszt attended a performance of Schumann’s 1st Piano Trio, held in his honor in the Schumanns’ home. Liszt arrived two hours late with Wagner (who hadn’t been invited), derided the piece, and spoke ill of the recently deceased Mendelssohn. This upset the Schumanns, and Robert physically assaulted Liszt.”

— Janita Hall-Swadley

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.