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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Communication • Re: Modern Catholic Hymns

Jeff Ostrowski · September 26, 2020

HE BLOG of the Church Music Association of America said of the Brébeuf hymnal: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.” That same article also declared it to be “…hands down, the best Catholic hymnal ever published.” Of course there are many reasons why this is so, but something you might not realize is that the book contains many new melodies written specifically for this publication. A partial list would include: CAMCOLT, ROGERS PARK, MANKATO, HEUSTIS, RUNNELLS, SILLERY, FORTESCUE, RAYMBAULT, CLERMONT, ST RITA, and FIORILLO.

Almost without exception, these melodies are modal. In my humble opinion, they remind one of Gustav Theodore Holst’s “fresh and beutiful” hymn tune called THAXTED. Perhaps an expert like Charles Weaver could explain the modality of this tune. Due to its frequent plagal cadences, it strikes me as “semi-modal.”

The Brébeuf hymnal uses THAXTED for three different texts, and here’s one of them:

Rehearsal videos for each individual voice await you at #865.

The hymn melody THAXTED was originally set to a secular melody: I vow to thee, my country, all earthly things above. Believe it or not, “sharing” often occurs between secular and sacred melodies. For instance, the melody for “America the Beautiful” was originally a hymn tune. There is not a “correct” text for this hymn—and the Brébeuf choices are quite clever. However, other hymnals have attempted similar pairings. An example would be Number 539 in The Collegeville Hymnal, published by Father Edward J. McKenna in 1990. The Brébeuf example above is a paraphrase of Psalm 71. You can decide for yourself how closely the poet matched the text:

The hymn THAXTED is usually sung unison:

…but as you can see, the Brébeuf hymnal provided harmonies. I am not aware of any other hymnals—except for the Brébeuf—which provide a 4-part (SATB) setting for THAXTED.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal, THAXTED HYMN TUNE Last Updated: September 26, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“The chapter orders that only grandees (and their immediate relatives), counts, marquises, and provincial governors may in future enter the choir enclosure during divine service: such a restriction being imposed so that quiet can be the better maintained during cathedral solemnities.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (25 May 1558)

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