• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

PDF Download • “Victimae Paschali” Organ Accompaniment (Nine Versions)

Jeff Ostrowski · April 14, 2020

Updated Version:

*  “Victimæ Paschali Laudes” • Thirty-One (31) Different Versions

*  PDF Download • 2 VERSIONS (Latin + English)
—English Translation approved for liturgical use in the United States by the USCCB.

ERE IS MY ATTEMPT at a harmonization, done strictly according to The Classical Solesmes Method of Dom Mocquereau. Notice how that method creates funny “rhythmic alighting points”—which make singers pronounce peccatóres as if it were peccátores. Would our ears be bothered if Dom Mocquereau’s method were applied to English? Judge for yourself, with this fascinating English version which allows “apples to apples” comparison. (Personally, I prefer this Sequence in Latin.)

*  PDF Download • Latin Version (Jeff Ostrowski)
—Harmonized strictly according to the rhythmic method of Dom André Mocquereau.

*  Mp3 Download • LIVE RECORDING
—Live recording of the Latin version, with female singers.

For “German Rhythm” (Accentualist), use the NOH version:

*  PDF Download • Nova Organi Harmonia (1944)
—Monsignor Jules Van Nuffel was choirmaster at the Cathedral of Saint Rumbold (Belgium).

For some reason, the “German Rhythm” never caught on. Even to this day, the vast majority of Gregorian accompaniments follow “Mocquereau Rhythm.” Here are seven examples:

*  PDF Download • Giulio Bas (1874-1929)
—Giulio Bas was the editor of the “Rassegna Gregoriana” (Rome).

*  PDF Download • Desrocquettes (1887-1972)
—Dom Jean Hébert Desroquettes was organist of Solesmes Abbey.

*  PDF Download • Achille P. Bragers (1887-1955)
—Bragers taught at the Pope Pius X School of Liturgical Music (Manhattanville College, New York).

*  PDF Download • Achille P. Bragers (TRANSPOSED)
—This has been transposed very high.

*  PDF Download • (first) Henri Potiron (1882-1972)
—Potiron was Choirmaster of the Basilica of the Sacred Heart (Paris).

*  PDF Download • (second) Henri Potiron (1882-1972)
—Another version by Henri Potiron.

*  PDF Download • Father Andrew Green (1865-1950)
—Father Green headed the music department at St. Benedict’s College (Atchison, KS).

*  PDF Download • Dom Gregory A. Murray (1905-1992)
—Dom Murray was a Downside Abbey monk who eventually came to hate Mocquereau’s method.

*  PDF Download • Dr. Eugene Lapierre (1957)
—Lapierre (University of Montreal) granted Roger Wagner his doctorate “in absentia” (from California).

Classical Solesmes Method:

UR SOCIETY has many excellent qualities, but there’s one thing people today seem incapable of appreciating: subtlety. That causes problems when we discuss musical phrasing, due to its delicacy. Grouping notes (or “phrasing”) is something teachers spend hours examining with students during lessons; and great musicians often disagree vociferously. Consider the way E. Power Biggs plays this section from a Bach Fugue. His phrasing (score) is not the “normal” way most organists group those patterns. Frankly, this subject is so delicate, I prefer not speak of it on the internet. Unfortunately, plainsong harmonizers have no choice—because the chords must be placed according to the note groupings. Dom André Mocquereau (d. 1930) formulated a very sophisticated method of grouping, which we now call the “classic Solesmes method.” Some people love it; others hate it. Regardless, Mocquereau never backed down, and we must admire his tenacity!

Needless to say, the Easter Sequence (Victimae Paschali Laudes) has neither dots nor episemata in the official edition:

Dom Mocquereau placed his “ictus” as follows:

Dom Mocquereau carefully avoids the tonic accent, which is how his method tries to “lighten” the accent, and keep the chant from becoming heavy:

Dom Mocquereau did this for the entire piece, as you can see:

*  PDF Download • Dom Mocquereau Rhythm
—Taken from 1957 Mass & Vespers (Solesmes Abbey).

This is quite different from “German Rhythm.” Consider this example by Dr. Peter Wagner:

Here’s another example of “German Rhythm,” this time from Max Springer of Beuron Abbey:

Here’s a third example of “German Rhythm,” from Father Franz Xaver Mathias:


NOTES FROM THIS ARTICLE:

*   Something rather peculiar: Dom Desrocquettes died the same year as Henri Potiron died, and was born the same year as Achille P. Bragers was born.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles, Featured, PDF Download Tagged With: Dom Mocquereau, Gregorian Chant Accompaniments, victimae paschali Last Updated: March 22, 2024

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The following few hints on the selection of voices may be useful: (1) Reject all boys who speak roughly, or sing coarsely; (2) Choose bright, intelligent-looking boys, provided they have a good ear; they will much more readily respond to the choirmaster’s efforts than boys who possess a voice and nothing more; therefore, (3) Reject dull, sulky, or scatter-brained boys, since it is hard to say which of the three has the most demoralizing effect on his more willing companions.”

— Sir Richard Runciman Terry (1912)

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.