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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Rorate Caeli • “Very Ancient Catholic Song”

Jeff Ostrowski · December 5, 2017

ELIEVE IT OR NOT, researching the composers and arrangers often requires significantly more time than typesetting musical notes for the St. Jean de Brébeuf Hymnal. Sometimes it feels like we are creating a doctoral dissertation on each hymn writer—but we feel it is important to always have access to the original text as the artist published it, even though sometimes adjustments are made based on the principles adopted by the hymn committee.

The Brébeuf hymnal will contain terrific information about the composers, hymn writers, sources, and so forth—but things didn’t used to be like this. Roman Catholic hymnals were notorious for including zero tunes names, zero composer names, and often listed the source as “ancient melody” or “sublime air” or “traditional text.” The Parochial Hymn Book, published in England (1897) by Fr. Anatole Police, usually lists the source as “ancient hymn.” Perhaps he could have done a better job of (wait for it…) policing his attributions.

For some reason, he dubs Rorate Coeli a “Very Ancient Catholic Chant.”

3725 Rorate Coeli


There is one exception to the rule followed by Fr. Police. Many pieces in this collection are given the attribution of “Rev. A Police.” 1

I understand why hymnals used to be done in such a way, but I am glad for how things have changed. One of the pioneers in this area was J. Vincent Higginson, who wrote under the pen name of “Cyr de Brant.”

Mr. Higginson wrote about his own hymnal:

A distinctive feature of the Mediator Dei Hymnal is the naming of the tunes and listing of their metric schemes. This practice is, unfortunately, all too rare in American hymn publications. It is hoped that other hymnals will in time adopt these names (they are free to do so) in order that unity in this regard will prevail in future years. Naming the tunes in a uniform manner makes the identification of these tunes a simple matter, and a knowledge of the meter enables one to apply an alternate melodic setting to a given text when this seems to be called for. The choice of names given here is proposed as a first classification for use in all future hymn collections. The accompaniment edition is adapted to the abilities of the less experienced organist.

The argument could be made that the St. Jean de Brébeuf Hymnal will be—in some ways—the successor of the Mediator Dei Hymnal.



NOTES FROM THIS ARTICLE:

1   The same is true of the St. Gregory Hymnal, which attributes tons of hymns to its editor, “NAM.” That stands for “Nicola A. Montani,” founder of the St. Gregory Society, who died in 1948.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Affordable Hymnal for Catholic Parishes, Jean de Brebeuf Hymnal Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you look at the very first page, you’ll see that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without any singing). A quote by Dr. William P. Mahrt is also included in that file. The ‘Spoken Propers’ (for Masses without music) are also called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

If they protest and want, for example, to retain at least the familiar chants of the ordinary Mass in Latin, they are told that their protest is worthless. They are not “trained.” There is no reason to take account of what they say!

— Father Louis Bouyer (1968)

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