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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Congregational “Dies Irae”

Jeff Ostrowski · October 29, 2017

4104 TE IGITUR mss Y NOW, MOST OF US have seen the video showing Jorge Cardinal Bergoglio (who would later be elected Pope Francis) celebrating Mass with ginormous walking puppets. To be completely honest, I find videos like that troubling. 1 When we see discouraging fruits of Vatican II reforms, it can be difficult to understand why liturgical reform was desired in the first place. In my view, however, there were improvements that could be made to the liturgical situation before Vatican II—and let me give two examples.

First of all, I believe there was often needless space between Altar and congregation. Many centuries ago, this was not the case—and soon we’ll publish an article with a superb explanation by a perspicacious priest. But leaving that aside, over the centuries it became common for the Altar to be extremely far away (JPEG) from those attending Mass. I have assisted at Mass in Europe where the priest was so far away I had no idea what was going on. I believe the Fathers of Vatican II wanted congregations to take a more active role during the Holy Mass, and excessive space between ceremonies and people is not a good thing. 2

Secondly, I believe we can always do a better job of helping our congregations participate. For example, many choirs will visit the René Goupil Website and download the Dies Irae sheet or rehearse using the video posted there. But what about the people? Of those who remembered to bring a hand-missal to Mass, do all know how to use it? Does it contain a literal translation, or “poetic” (rhyming) incomprehensible doggerel? The Dies Irae is one of the most powerful prayers we have; indeed, I can’t think of a more powerful one. How difficult would it be for ushers to make sure every participant was offered something like this before a Requiem Mass begins?

    * *  PDF Download • CONGREGATIONAL HANDOUT (“Dies Irae”)

Otherwise, people might listen to a very long chant without any clue what it’s about.

Did many use a missal before Vatican II? I’m convinced they did—but we can always do better. To give one example, hand-missals for the laity were almost non-existent in the Philippines before the council.

Speaking of congregational comprehension, here is a wedding booklet I was recently sent:

    * *  PDF Download • Teti Wedding Booklet

That’s for the Ordinary Form, but some parts are in Latin, as Sacrosanctum Concilium mandated. Do you see how every effort was made to explain the Mass, especially since many in attendance were not Catholic? Do you agree this is an elegant booklet that shows what can be done when the spirit is willing?



NOTES FROM THIS ARTICLE:

1   We should perhaps remember that Pope St. John Paul II also presided at Masses where equally scandalous things took place.

2   As someone who served as an altar boy for many years, I always loved being right up next to the ceremonies. Although there’s also something peaceful and holy about sitting privately in one’s pew.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It is when they are practicing that large groups stop in order to sleep; they don’t give themselves a new impetus after a pause (even if it is minimal) and singers pause when they should not (quarter-bar, half-bar)—everything provides temptation to go to sleep! It is thus not a question of rhythm but of musical integrity.”

— Justine Ward (20 July 1952)

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